Jesus The Egyptian

Jesus The Egyptian is a revolutionary attempt to examine the origins of Christianity as historical artifacts and not theological ones. The author offers the theory that Christianity is historically rooted in the ancient Egyptian creed of Osiris and not only, as is often claimed, in Judaism, presenting a radical break with established Christian tradition. Professor Gabriel offers an intriguing analysis of Jesus' psychological motivation to explain Jesus' rejection of Judaism and his adoption of the Osiran-Isis creed, the most popular and practiced pagan theology of Christ's time.

Over the last two centuries, many scholars have considered the Gospel of John off-limits for all quests for the historical Jesus. That stance, however, creates a new set of problems that need to be addressed thoughtfully. The essays in this book, reflecting the ongoing deliberations of an international group of Johannine and Jesus scholars, critically assess two primary assumptions of the prevalent view: the dehistoricization of John and the de-Johannification of Jesus. The approaches taken here are diverse, including cognitive-critical developments of Johannine memory, distinctive characteristics of the Johannine witness, new historicism, Johannine-Synoptic relations, and fresh analyses of Johannine traditional development. In addition to offering state-of-the-art reviews of Johannine studies and Jesus studies, this volume draws together an emerging consensus that sees the Gospel of John as an autonomous tradition with its own perspective, in dialogue with other traditions. Through this challenging of critical and traditional assumptions alike, new approaches to John’s age-old riddles emerge, and the ground is cleared for new and creative ways forward.

Drawing on the narratives of the apocrypha and the traditions of the Coptic Orthodox church, the author follows the Holy Family's odyssey through Egypt after their flight from Herod, discussing what happened to Jesus and his parents in Egypt and the possible influence of their sojourn in Egypt on Jesus's life and teachings. Reprint. 10,000 first printing.

"It goes unappreciated by modern Egyptologists, but it is embraced by those who savor the concept of a "hidden history" of humanity, and those who approach all human knowledge from the perspective of the esoteric. Gerald Massey's massive Ancient Egypt: The Light of the World--first published in 1907 and crowning achievement of the self-taught scholar--redefines the roots of Christianity via Egypt, proposing that Egyptian mythology was the basis for Jewish and Christian beliefs"--Publisher's note.

A real life drama, backed up with research and Indiana Jonestype adventures. Join her magic carpet ride with her professor, Doctor Zahi Hawass, head of the Supreme Council of Egyptian Antiquities. Stand beside her in the sacred tomb of King Tutankhamun. Experience her fascinating three-hour ceremony in the Giza Pyramid, under the watchful eye of the Lakota elder, Wallace Black Elk. As I lay in the sarcophagus in the Giza Pyramid, thoughts race, 'I am laying where Moses laid in the House of Initiates, plus great kings and pharaohs have lain in this very sarcophagus in the king's chamber.'" Louise feels the energy of this blessed event. This title combines reality, fantasy, history, mythology, humanity, and spirituality into one exciting package. The content regarding Jesus' time in Egypt will be of interest to Christian scholars, but is not so heavy-handed to turn off those less spiritually inclined. All that is required to enjoy this title is a spirit of adventure and an open mind. The US Review of Books

This comparative religion book contains a startling perspective of the extraordinary history of the Egyptian religion and its profound influence upon the later Christian faith. The text demonstrates that the popular god Horus and Jesus possessed many characteristics and attributes in common.

Egyptian roots of Christianity, both historically and spiritually. This book reveals the Ancient Egyptian roots of Christianity, both historically and spiritually. This Expanded Version of the book consists of three parts to coincide with the terms of trinity. The first part demonstrates that the major biblical ancestors of the biblical Jesus are all Ancient Egyptian prominent characters. The second part demonstrates that the accounts of the “historical Jesus” are based entirely on the life and death of the Egyptian Pharaoh, Twt/Tut-Ankh-Amen. The third part demonstrates that the “Jesus of Faith” and the Christian tenets are all Egyptian in origin—such as the essence of the teachings/message, the creation of the universe and man (according to the Book of Genesis), as well as the religious holidays. The very thing that is now called the Christian religion was already in existence in Ancient Egypt, long before the adoption of the New Testament. The British Egyptologist, Sir E. A. Wallis Budge, wrote in his book, The Gods of the Egyptians [1969], The new religion (Christianity) which was preached there by St. Mark and his immediate followers, in all essentials so closely resembled that which was the outcome of the worship of Osiris, Isis, and Horus. The similarities, noted by Budge and everyone who has compared the Egyptian Osiris/Isis/ Horus allegory to the Gospel story, are striking. Both accounts are practically the same, e.g. the supernatural conception, the divine birth, the struggles against the enemy in the wilderness, and the resurrection from the dead to eternal life. The main difference between the “two versions”, is that the Gospel tale is considered historical and the Osiris/Isis/Horus cycle is an allegory. The spiritual message of the Ancient Egyptian Osiris/Isis/Horus allegory and the Christian revelation is exactly the same. The British scholar A.N. Wilson pointed out in his book, Jesus: The Jesus of History and the Christ of Faith are two separate beings, with very different stories. It is difficult enough to reconstruct the first, and in the attempt we are likely to do irreparable harm to the second. This book will demonstrate that the “Jesus of History”, the ”Jesus of Faith”, and the tenets of Christianity are all Ancient Egyptian. This will be done without causing any “irreparable harm” as per A.N. Wilson’s concern, for two main reasons: Firstly, the truth must be told. Secondly, explaining Christian tenets via their original Ancient Egyptian contexts will enhance the idealism of Christianity. This Expanded Version of the book consists of three parts to coincide with the terms of trinity—the Three that are Two that are One. The first part demonstrates that the major biblical ancestors of the biblical Jesus are all Ancient Egyptian prominent individuals. The second part demonstrates that the accounts of the “historical Jesus” are based entirely on the life and death of the Egyptian Pharaoh, Twt/Tut- Ankh-Amen. The third part demonstrates that the “Jesus of Faith” and the Christian tenets are all Egyptian in origin—such as the essence of the teachings/message, the creation of the universe and man (according to the Book of Genesis), as well as the religious holidays. There is an undeniable irony and a profound, deep, undeniable truth in Hosea’s prophetic saying, Out of Egypt have I called my Son. A deep irony indeed. Let us open our minds and review the available evidence. For the truth is a composite of different and complementary pieces of a puzzle. Let us put the pieces in the right location, time and order.

Christ 2.0: by Horus Michael ============================ An analysis and comparison of Biblical information with Ancient Egyptian source material. Contains original research by the Author. ============================ (Excerpt): On December 25 during the reign of Caesar, the soul of AmonRa impregnated a virgin woman named Mary and she gave birth to Christ. Though, the woman may have been a Priestess of Vesta, or a Vestal Virgin, a sacred woman in Rome. Vestals could not be pregnant as this violated the Roman Laws, because Vestals were required to be Chaste and Pure. Wise men from the East saw the Star of Christ's birth and went looking for it, said to number 3. If so, the 3 Wise Men - called the Three Kings - were actually the 3 Kings of the Pyramids of Giza, Egypt because the 3 Pyramids are in the night sky as Orion's Belt. The star appeared in the Constellation Virgo, the Virgin, appearing over a Manger. On Earth this meant within a Mastaba, or trapezoid shaped tomb in Egypt following the line from the 3 Pyramids. This line led to Saqqara to the Mastaba of Shepseskaf, of the 4th Dynasty. A Mastaba resembles a Manger. The new born Christ was named after (Djed-ka-Ra) Isesi, a King whose Pyramid was nearby the Mastaba in Saqqara. His original name was revealed in a vision as being Immanuel. In Roman (Latin) the name was spelled Iesus. In Greek it is JESUS. The Greek word for "burial in a tomb" was Christ, from the Egyptian word QRST or KRST, as a Mastaba is a tomb. So the child was later to be known as JESUS the Christ. Inside the Mastaba tomb were burial offerings for the dead Pharaoh Shepseskaf, in the form of Gold, Frankincense and Myrrh. The Pharaoh Isesi of the 5th Dynasty once raided the nations of Punt for Myrrh and Nubia for gold. He also raided Canaan. Jesus was born in Bethlehem, which meant "House of Bread" in Hebrew & Aramaic. The House of Bread in Egypt was the word for Offerings Chamber in the tomb. It is also a city in Judea. When the Julian Calendar was converted to the Christian Calendar, the birth of Christ was moved from Summer Solstice to Winter Solstice and the 5 Epagomenal Days added in the Julian/Egyptian Calendar - the 5 birthdays of the Gods - occurs after the Solstice with Christ's birthday on Dec 25, which is the birthday of Nephthys (Osiris, Horus, Set, Isis (Aset), and Nephthys). So Christianity preserves Ancient Egyptian Knowledge in religion. Copyright 2016 Horus Michael, All rights reserved.