Jesus The Meek King

Most recent books about Jesus focus on history and biography. This book, however, focuses on culturally specific understandings of humility and meekness. Jesus the Meek King is a study of kingship in Matthew's Gospel that, unlike similar studies embedded within various commentaries on this Gospel, links meekness and kingship, placing both within the context of the Hellenistic world. In addition, it explores the specific virtue of "meekness" in Paul and in English literature from Tyndale to the present. Modern readers probably understand Jesus' use of the term "meek" to commend and exemplify submissive or humble behavior. "The meek" may even be seen unfavorably as those likely to submit tamely to oppression of injury. This provocative volume, however, proposes that Jesus as the meek king is better and more accurately understood as exercising the virtue of "disciplined calmness".

What sort of king was Jesus? What is the meaning of Jesus' description of himself in Matthew's Gospel as "the meek king"? Jesus the Meek King is an exploration of a specific virtue in Paul, Matthew, the Hellenistic world, and English literature from Tyndale to the present. Modern readers are likely to understand the "meek" as Jesus' attempt to commend and exemplify submissive or humble behavior. "The meek" may even be seen unfavorably as those likely to submit tamely to oppression or injury. Ancient readers of Greek texts, however, understood the term more broadly as a trait of rulers whereby exercise of disciplined compassion overcomes anger. Meekness is also a dispositional virtue in the literature of the first century describing new Jewish and Christian groups and enhancing community life. Most recent books about Jesus focus on history and biography. This book eschews historical questions for culturally specific understandings of humility and meekness. The result is a full and contextual understanding of Jesus the meek king. Deirdre J. Good is Professor of New Testament at General Theological Seminary, New York.

One would think that peace, a term that occurs as many as one hundred times in the New Testament, would enjoy a prominent place in theology and ethics textbooks. Yet it is surprisingly absent. Willard Swartley's Covenant of Peace remedies this deficiency, restoring to New Testament theology and ethics the peace that many works have missed. In this comprehensive yet accessible book Swartley explicates virtually all of the New Testament, relating peace -- and the associated emphases of love for enemies and reconciliation -- to core theological themes such as salvation, christology, and the reign of God. No other work in English makes such a contribution. Swartley concludes by considering specific practices that lead to peacemaking and their place in our contemporary world. Retrieving a historically neglected element in the Christian message, Covenant of Peace confronts readers anew with the compelling New Testament witness to peace.

The priesthood of all believers is a pillar undergirding Protestant ecclesiology. Yet the doctrine has often been used to serve diverse agendas. This book examines the doctrine's canonical, catholic, and contextual dimensions. It first identifies the priesthood of all believers as a canonical doctrine based upon the royal priesthood of Christ and closely related to the believer's eschatological temple-service and offering of spiritual sacrifices (chapters 1-3). It secondly describes its catholic development by examining three paradigmatic shifts, shifts especially associated with Christendom (chapters 4-6) and a suppression of the doctrine's missional component. Finally, the book argues that a Christian doctrine of the priesthood of all believers should be developed with a Christocentric-Trinitarian understanding of the missio Dei. This suggests there are especially appropriate ways for the royal priesthood to relate to the Father, to the Son, and to the Holy Spirit. A canonically and catholically informed priesthood of all believers leads contextually to particular ecclesial practices. These seven practices are 1) Baptism as public ordination to the royal priesthood; 2) Prayer; 3) Lectio Divina; 4) Ministry; 5) Church Discipline; 6) Proclamation; and 7) the Lord's Supper as the renewal of the royal priesthood.

Editors Mark Harding and Alanna Nobbs have here brought together the internationally recognized scholarly excellence of Macquarie University faculty and associates to provide a major contribution to the study of the content and environment of the New Testament Gospels. Few books in current New Testament scholarship seriously tackle its social setting and textual tradition beyond a chapter or two. The Content and Setting of the Gospel Tradition integrates the texts with the literary, social, and historical context in which they were written.

Leading scholars from the fields of biblical studies and ethics provide a one-stop reference book on the vital relationship between Scripture and ethics.

M. Eugene Boring and Fred B. Craddock present this new one-volume commentary on the New Testament. Writing from the fundamental conviction that the New Testament is the people's book, Boring and Craddock examine the theological themes and messages of Scripture that speak to the life of discipleship. Their work clarifies matters of history, culture, geography, literature, and translation, enabling people to listen more carefully to the text. This unique commentary is the perfect resource for clergy and church school teachers who seek a reference tool midway between a study Bible and a multivolume commentary on the Bible.