Jewish Women S History From Antiquity To The Present

A survey of Jewish women’s history from biblical times to the twenty-first century.

Sets out to characterize different types of Jewish women in Eretz- Israel over a period of more than a thousand years, from the biblical period to the time of the Mishna and Talmud, drawing on various biblical and talmudic texts. Contains chapters on heroines, women's literacy, keening women, prayers said by women, sorceresses, and prostitutes. Each chapter presents literary sources in chronological order, followed by discussion of social aspects of historical facts. Annotation copyrighted by Book News, Inc., Portland, OR

This collection of revised and new essays explores Jewish women's history. Topics include portrayals of women in the Hebrew Bible, the image and status of women in the diaspora world of late antiquity, and Jewish women in the Middle Ages.

Jewish Women: Between Conformity and Agency examines the concepts of gender and sexuality through the primary lens of visual and material culture from antiquity through to the present day. The backbone of this transhistorical and transcontextual study is the question of Jewish women’s agency in four different geographical, chronological, and methodological contexts, beginning with women’s dress codes in Roman-Byzantine Syro-Palestine, continuing with rituals of purity in medieval Ashkenaz, worship in papal Avignon and the Comtat Venaissin, and ending with marriage and divorce in Israeli film. Each of these explorations is interested in creating a dialogue between the patriarchal legacy of the traditional texts and the chronologically corresponding visual and material culture. The author challenges traditional approaches to the study of Jewish culture by employing tools from art history, archaeology, and film and media studies. In each of these different contexts, there is ample evidence that women—despite persistent overall structural discrimination—have found ways to challenge male constructs of gender norms. Ultimately, these examples from past and present times highlight women’s eminence in shaping Jewish history and culture. Bringing a new interdisciplinary lens to the study of the history of gender and sexuality, the book will be of interest to students and researchers of Jewish history and culture, art history, archaeology, and film studies.

In the first English-language edition of a general, synthetic history of French Jewry from antiquity to the present, Esther Benbassa tells the intriguing tale of the social, economic, and cultural vicissitudes of a people in diaspora. With verve and insight, she reveals the diversity of Jewish life throughout France's regions, while showing how Jewish identity has constantly redefined itself in a country known for both the Rights of Man and the Dreyfus affair. Beginning with late antiquity, she charts the migrations of Jews into France and traces their fortunes through the making of the French kingdom, the Revolution, the rise of modern anti-Semitism, and the current renewal of interest in Judaism. As early as the fourth century, Jews inhabited Roman Gaul, and by the reign of Charlemagne, some figured prominently at court. The perception of Jewish influence on France's rulers contributed to a clash between church and monarchy that would culminate in the mass expulsion of Jews in the fourteenth century. The book examines the re-entry of small numbers of Jews as New Christians in the Southwest and the emergence of a new French Jewish population with the country's acquisition of Alsace and Lorraine. The saga of modernity comes next, beginning with the French Revolution and the granting of citizenship to French Jews. Detailed yet quick-paced discussions of key episodes follow: progress made toward social and political integration, the shifting social and demographic profiles of Jews in the 1800s, Jewish participation in the economy and the arts, the mass migrations from Eastern Europe at the turn of the twentieth century, the Dreyfus affair, persecution under Vichy, the Holocaust, and the postwar arrival of North African Jews. Reinterpreting such themes as assimilation, acculturation, and pluralism, Benbassa finds that French Jews have integrated successfully without always risking loss of identity. Published to great acclaim in France, this book brings important current issues to bear on the study of Judaism in general, while making for dramatic reading.

The lives of Jewish women throughout the ages are illuminated and celebrated in this dynamic anthology, which features the insights and research of historians, sociologists, artists, theologians, and philosophers. Jewish women in antiquity are examined from several perspectives: D. W. Griffith’s often-overlooked film masterpiece Judith of Bethulia; the “domestication” of Sarah from Hebrew scriptures to Hellenistic Jewish renderings; “nice Jewish girls” like Ruth and Esther who used wine to achieve power; the portrayal of Miriam in the Dead Sea Scrolls; and the impact of rabbinical decisions to exempt women from festive rituals. Later medieval and early modern Jewish women are the subjects of chapters that examine women as prophets and visionaries in Judaism, the depiction of Jewish women in anti-Semitic art caricature, and the history of intermarriage in the early twentieth century. A discussion of the stories of Martin Buber, S. Y. Agnon, and I. L. Peretz highlights the experiences of modern Jewish women, while a wide-ranging examination of current Jewish feminist scholarship finds the discipline “between a rock and a hard place.” Also of note are an investigation into the activity of traditional women’s theatrical groups in Israel, the living memories of American Jewish women via oral narratives, the contributions of women to American Reform Judaism, and two series of posters from the Jewish Women’s Archive of Boston, which provide insight into the lives of extraordinary Jewish women.

Most studies about women, Jewish and other, are usually confined to the domestic sphere: the home, the family, the bed. Yet women were present at all historical events, and it is not only their presence but also their significance for these events which should be recognized. All the sources seem to militate against an approach which assumes the presence of women at public events. When dealing with politics, war and religion they ignore women; when dealing with women, they confine themselves to their prescribed region of the home.In this book Tal Ilan seeks to discover women in public places and at the main events of Second Temple Judaism. The primary principle guiding her work is that if by chance women are mentioned in sources, they should not be treated as a means for explaining the event but rather as an end in themselves. Thus sources showing women as remote or obscure turn out to yield much relevant material.Tal Ilan investigates women's association with the Pharisees and other sects, and analyses women's role in the writings of Josephus, Ben Sira and other important sources. Furthermore she presents us with new insights into famous women: Shelamzion Alexandra, Beruriah, Berenice and others. Special space is devoted to the importance of the Judaean Desert Documents for women's history.

The Unknown History of Jewish Women—On Learning and Illiteracy: On Slavery and Liberty is a comprehensive study on the history of Jewish women, which discusses their absence from the Jewish Hebrew library of the "People of the Book" and interprets their social condition in relation to their imposed ignorance and exclusion from public literacy. The book begins with a chapter on communal education for Jewish boys, which was compulsory and free of charge for the first ten years in all traditional Jewish communities. The discussion continues with the striking absence of any communal Jewish education for girls until the late nineteenth and early twentieth century, and the implications of this fact for twentieth-century immigration to Israel (1949-1959) The following chapters discuss the social, cultural and legal contexts of this reality of female illiteracy in the Jewish community—a community that placed a supreme value on male education. The discussion focuses on the patriarchal order and the postulations, rules, norms, sanctions and mythologies that, in antiquity and the Middle Ages, laid the religious foundations of this discriminatory reality.