Jews The Japanese

Why are the Japanese fascinated with the Jews? By showing that the modern attitude is the result of a process of accretion begun 200 years ago, this book describes the development behind Japanese ideas of Jews and how these images are reflected in their modern intellectual life

"Few peoples have drawn the 'us' and 'them' line so clearly and maintained it for so long." —From The Jews and the Japanese It is difficult to imagine two more widely different—almost incompatible—societies than those of the Jews and the Japanese: a people spread over the four corners of the world versus a people with an almost uninterrupted history of sovereignty in its own land: geographical heterogeneity versus linguistic and cultural homogeneity; a cosmopolitan experience versus an island mentality; strict religious and moral commandments versus group–based and aesthetically bound values. Yet, there are also surprising analogies between these two peoples. It is this extraordinary combination of similarities and differences that are explored. In The Jews and the Japanese, Professor Shillony describes how these two peoples, both rich in cultural heritage and historical experiences, have interacted with the Christian West, their outstanding achievements and immense tragedies, and their attempts to integrate with the West and its repeated rejection of them.

If someone who is rich and powerful comes to you for a favor, you don't persecute him -- you help him. Having such a person indebted to you is a great insurance policy. There was one nation that did treat the Jews as if they were powerful and rich. The Japanese never had much exposure to Jews, and knew very little about them. In 1919 Japan fought alongside the anti-Semitic White Russians against the Communists. At that time the White Russians introduced the Japanese to the book, "The Protocols of the Elders of Zion". The Japanese studied the book and, according to all accounts, naively believed its propaganda. Their reaction was immediate and forceful -- they formulated a plan to encourage Jewish settlement and investment into Manchuria. People with such wealth and power as the Jews possess, the Japanese determined, are exactly the type of people with whom we want to do business! The Japanese called their plan for Jewish settlement "The Fugu Plan". The fugu is a highly poisonous blowfish. After the toxin-containing organs are painstakingly removed, it is used as a food in Japan, and is considered an exquisite delicacy. If it is not prepared carefully, however, its poison can kill a person. The Japanese saw the Jews as a nation with highly valuable potential, but, as with the fugu, in order to take advantage of that potential, they had to be extremely careful. Otherwise, the Japanese thought, the plan would backfire and the Jews would annihilate Japan with their awesome power. The Japanese were allies of the Nazis, yet they allowed thousands of European refugees -- including the entire Mirrer Yeshivah -- to enter Shanghai and Kobe during World War II. They welcomed these Jews into their country, not because they bore any great love for the Jews, but because they believed that Jews had access to enormous resources and amazingly influential power, which could greatly benefit Japan. If anti-Semites truly believe that Jews rule the world, why don't they all relate to Jews like the Japanese did? The fact that Jews are generally treated as outcasts proves that people do not really believe that Jews are anywhere near as wealthy or powerful as they claim. It proves that anti-Semites do not take their own propaganda seriously.

If someone who is rich and powerful comes to you for a favor, you dont persecute him -- you help him. Having such a person indebted to you is a great insurance policy. There was one nation that did treat the Jews as if they were powerful and rich. The Japanese never had much exposure to Jews, and knew very little about them. In 1919 Japan fought alongside the anti-Semitic White Russians against the Communists. At that time the White Russians introduced the Japanese to the book, "The Protocols of the Elders of Zion". The Japanese studied the book and, according to all accounts, naively believed its propaganda. Their reaction was immediate and forceful -- they formulated a plan to encourage Jewish settlement and investment into Manchuria. People with such wealth and power as the Jews possess, the Japanese determined, are exactly the type of people with whom we want to do business! The Japanese called their plan for Jewish settlement "The Fugu Plan". The fugu is a highly poisonous blowfish. After the toxin-containing organs are painstakingly removed, it is used as a food in Japan, and is considered an exquisite delicacy. If it is not prepared carefully, however, its poison can kill a person. The Japanese saw the Jews as a nation with highly valuable potential, but, as with the fugu, in order to take advantage of that potential, they had to be extremely careful. Otherwise, the Japanese thought, the plan would backfire and the Jews would annihilate Japan with their awesome power. The Japanese were allies of the Nazis, yet they allowed thousands of European refugees -- including the entire Mirrer Yeshivah -- to enter Shanghai and Kobe during World War II. They welcomed these Jews into their country, not because they bore any great love for the Jews, but because they believed that Jews had access to enormous resources and amazingly influential power, which could greatly benefit Japan. If anti-Semites truly believe that Jews rule the world, why dont they all relate to Jews like the Japanese did? The fact that Jews are generally treated as outcasts proves that people do not really believe that Jews are anywhere near as wealthy or powerful as they claim. It proves that anti-Semites do not take their own propaganda seriously.

Chiune Sugihara, the Japanese consul in Kovno, Lithuania, honored in 1984 by Yad Vashem as a “Righteous Among the Nations,” issued transit visas to thousands of Jewsin 1940, saving them from almost certain death in Nazi-occupied Europe. From extensive archival research and interviews — of survivors, fellow students in Harbin, China, diplomats who knew Sugihara and family members —, Hillel Levine reconstructs the fascinating story of this diplomat, spy and Russia expert who singlehandedly built a “conspiracy of goodness.” “Mr. Levine dug deep into wartime archives and traveled all over the world in search of Sugihara’s friends and relatives, and surviving eyewitnesses of his extraordinary acts ... [researched] Japanese culture, folklore, diplomacy, imperialism and attitudes toward Jews and the West ... In Search of Sugihara finally inspires you to believe that in a time of great evil a good man threw caution to the winds and acted out of simple humanity.” — Christopher Lehmann-Haupt, The New York Times “This remarkable biography is, in the author’s words, a study of the ‘banality of good.’ Honored in Israel and Japan, yet still largely unknown in the West, Japanese diplomat and spy Chiune Sugihara, with this book, joins the ranks of Raoul Wallenberg, Oskar Schindler and other rescuers of Jews escaping Nazi persecution ... In Levine’s compelling analysis, Sugihara’s rescue effort was motivated by love of life and a strong sense of justice, not by any special relationship to Jews or driving obsession — an ordinary man turned extraordinary hero.” — Publishers Weekly “On the basis of considerable research, including interviews with survivors, friends, and relatives, official records, and Sugihara’s scant memoirs, Levine presents the available facts ... Sugihara’s story is ultimately a fascinating addition to Holocaust literature and a valuable historical footnote.” — Kirkus Reviews “One of a handful of landmark books in our desperately needed process of just beginning to explore the strange mystery of human goodness.” — M. Scott Peck, author of The Road Less Traveled “Sugihara is unique because he demonstrated that every individual is empowered to resist tyranny and that one can act in accordance to the dictates of a higher moral authority that advocates justice, humanity, and compassion to all mankind. Hillel Levine is to be commended for bringing attention to this unsung hero of the Holocaust and for telling us, with historical depth and literary eloquence, of the unknown dimensions of this incredible story.” — Tom Lantos, US Congress “This is history as it was, and history as it might have been. Hillel Levine has relentlessly uncovered one of the most thrilling and unknown stories of World War II and the Holocaust. He has shown what one courageous diplomat in one small country did to make a real difference in those darkest of times. He has also given us the account of an improbable but genuine hero whose name should be inscribed with the other great figures of the resistance.” — Harvey Cox, Thomas Professor of Divinity, Harvard University