Jihad For Jerusalem

Jihad for Jerusalem explores the agent-structure dynamics in world politics and advances a constructivist theory of choice that explains the role of identity, culture, religion, and other core values in international politics. The struggle for Jerusalem by Iran, Saudi Arabia, Jordan, and Israel is the empirical space where the dynamics between reason and identity, values and strategies, is explored. Jihad for Jerusalem advances a theory of agency in international politics. This theory of agency is based on a reconstituted constructivist paradigm. The theory is tested by an examination of the foreign policy decision making of Iran, Israel, Jordan, and Saudi Arabia towards Israel from 1967-1997. The book uses the foreign policy of these states as cases to test the tension between religion and rationality, between identity and reason, between power and morality, and advances a constructivist theory of choice that explains the importance of the role of culture, religion, identity, and core values in international politics. Anyone interested in international relations theory and the convoluted politics of the Middle East, will find this book intriguing reading.

This book focuses on how globalization is impacting contemporary Israel. It is a concise and originally argued introduction to Israel, but the author, Uri Ram, is careful to frame his analysis in a broader discussion of Israeli history and broader social currents. Focusing in particular on two defining – and conflicting – contemporary trends; one toward advanced liberal democracy with a cosmopolitan edge, and the other toward ethno-religious traditionalism and rejection of the secularism associated with market driven globalization. The cosmopolitan, high-tech driven city of Tel Aviv represents the former trend, and Jerusalem – a city increasingly dominated by orthodox Jews – represents the latter. Using Benjamin Barber's Jihad versus McWorld thesis to good effect, Ram's book will stand as an ideal introduction to contemporary Israel and its place in the world.

An ancient Bible prophecy reveals the agenda oft today’s determined Islam. Islam—the world’s second-largest religion—has big plans. Its goal? Nothing less than to bring the nations of this world under the influence of Islam and the rule of its sharia law. Beginning in A.D. 632, the entire Muslim world was ruled by a single leader called a caliph. But on March 3, 1924, after 1,292 years, the caliphate was abolished. Today, though, many Muslims envision a coming worldwide Islamic Super-state—and they are determined to reestablish the caliphate and vow that it will be planted in Jerusalem. Twice in its long history, Islam has dramatically expanded its reach in the world through aggressive Jihads—bringing huge areas of earth’s territory under Islamic control using all means necessary, including military conquest. Evidence is increasing that Islam is poised to launch a third Jihad to once again expand its dominion. A Jerusalem caliphate? A third Jihad? According to an ancient Bible prophecy, the answer to both questions is Yes. A reasonable and commonsense interpretation of that prophecy makes clear that Islam will indeed achieve its Jerusalem caliphate and set in motion its third Jihad: “And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain. . .” Daniel 11:45. What does this prophecy mean? And what will happen when the Muslim world—now 1.6 billion strong—unites under a restored caliphate in Jerusalem? The answers are set forth in the pages of this compelling book.

In Reinventing Jihād, Kenneth A. Goudie provides a detailed examination of the development of jihād ideology from the Conquest of Jerusalem to the end of the Ayyūbids (c. 492/1099–647/1249).

A former Israeli ambassador to the United Nations argues against a redivision of Jerusalem, stating that it will only enflame radical Islamists and maintains that an awareness of biblical history can protect the city for worshippers of all faiths.

The Next Jihad draws from the on-the-ground experience and personal testimonials of two of the world’s leading advocates for religious freedom and human rights—one Jewish and one Christian—as they explain what’s happening to Christians across Africa, why it matters, and what must be done now. Although news of Christians being killed overseas hits major media outlets from time to time, the news quickly fades away while our fellow believers continue to suffer. Johnnie Moore, as he has done before, wants to awaken the church and American politicians to the daily horrors happening to Christians, focusing this time on Africa. While the world has been fixated on jihadist threats in the Middle East, terrorists from Nigeria to Kenya have had free reign to massacre on a scale far beyond that of the terrorists in Iraq and Syria. Whole villages have been razed, mothers and children have been grotesquely killed, and an unabashed effort at ethnic cleansing has been embarked upon with unrelenting resolve. Their intention is to rid Africa of its Christians, either by forced conversion to Islam or by destruction and murder.