Jihad In Paradise Islam And Politics In Southeast Asia

Written in an accessible, journalistic style, Jihad in Paradise focuses on Southeast Asia's struggle to deal with Islamic extremists and terrorism at the hands of Jemah Islamiyah, al Qaeda's Southeast Asian arm. Although the book gives particular attention to Singapore's attempts to deal with these issues, the story extends into Malaysia, Indonesia, and the Philippines. All of these countries have significant Muslim populations, and recent violent events have affected the business environment, tourism, and the region's tradition of religious tolerance. The author draws on personal interviews with experts in the field as well as key political and religious figures in Singapore, Malaysia, and Indonesia, including Prime Minister Lee Kuan Yew, Minister for Muslim Affairs Jaacoub Ibrahim, and expelled Muslim dissident Zulfikar Mohamad Sharif. Millard examines the Bali bombing, Malaysia's conservative Islamic party PAS, the Malaysian province of Kelantan which is a Muslim political hotbed, Abu Saayaf of the Philippines, and Fateha.com and the use of the Internet. He also provides a glimpse of how Singapore, the region's most developed nation, has engineered its society in order to impose a degree of racial and religious tolerance.

In an era when Islam ostensibly lies at the heart of a volatile nexus of a global campaign of war on terrorism, simplistic notions and dangerous misunderstandings about the cultures and nature of Southeast Asian Islam, in all its variants, are used to inform and justify policies.

Southeast Asia continues to beckon policymakers and scholars alike to revisit its history in spite of the tomes of appraisals already written, deconstructive or otherwise. Because of a significant presence of Muslims in the region, and particularly in the wake of 9/11, it invariably attracts the attention of foreign powers drawn by the specter of terrorism and focused on rooting out radical Islamist groups said to be working with al-Qaeda. Dr. Max Gross has written an impressive account of the role of Islam in the politics of Southeast Asia, anchored by a strong historical perspective and a comprehensive treatment of current affairs. The result is very much a post-9/11 book. The origins of Jemaah Islamiyah and its connections with al-Qaeda are carefully detailed. Yet, unlike much of the post-9/11 analysis of the Muslim world, Dr. Gross's research has been successful in placing the phenomenon of terrorism within a larger perspective. While recognizing that al-Qaeda's influence on regional terror networks remains unclear, it behooves us to be reminded that, regardless of the nature and extent of the linkages, to dismiss terrorism as a serious threat to security would be na ve to the point of recklessness. The Muslim Archipelago is a profoundly Islamic region, and Jemaah Islamiyah is only a small portion of this reality. The attention Dr. Gross pays to ABIM in Malaysia, of which I was a part, and the civil Islam movement in Indonesia, of which the late Nurcholish Madjid was a principal spokesman, is greatly appreciated. Those unfamiliar with the background and role of the traditional Islamic PAS party in Malaysia, as well as the Darul Islam movement in Indonesia, will find the author's account highly beneficial. The MNLF, the MILF, and Abu Sayyaf in the Philippines, as well as the various Islamic movements in southern Thailand, are also carefully explained.

Written in an accessible, journalistic style, Jihad in Paradise focuses on Southeast Asia's struggle to deal with Islamic extremists and terrorism at the hands of Jemah Islamiyah, al Qaeda's Southeast Asian arm. Although the book gives particular attention to Singapore's attempts to deal with these issues, the story extends into Malaysia, Indonesia, and the Philippines. All of these countries have significant Muslim populations, and recent violent events have affected the business environment, tourism, and the region's tradition of religious tolerance. The author draws on personal interviews with experts in the field as well as key political and religious figures in Singapore, Malaysia, and Indonesia, including Prime Minister Lee Kuan Yew, Minister for Muslim Affairs Jaacoub Ibrahim, and expelled Muslim dissident Zulfikar Mohamad Sharif. Millard examines the Bali bombing, Malaysia's conservative Islamic party PAS, the Malaysian province of Kelantan which is a Muslim political hotbed, Abu Saayaf of the Philippines, and Fateha.com and the use of the Internet. He also provides a glimpse of how Singapore, the region's most developed nation, has engineered its society in order to impose a degree of racial and religious tolerance.

Provides an overview of the evolution of political Islam in South-east Asia. Analyses the sources of relgious radicalism and assesses the regional terrorist and radical networks. Describes how secular democratic institutions can be strengthened, and how moderate and tolerant tendencies can be promoted.

Examines the role, relevance and challenges, as well as the political and strategic dimensions of Islam in contemporary Southeast Asia.

Southeast Asia manifests some of the most interesting, non-violent as well as conflictual elements of Islamic social and political life in the world. This book examines the ways in which Muslim politics in Southeast Asia has greatly impacted democratic practice and contributed to its practical and discursive development. It addresses the majority and minority situations of Muslims within both democratic and authoritarian politics. It shows, for example, how in Muslim majority Indonesia and Malaysia, political Islam directly engages with procedural democracy; in Muslim minority Thailand and the Philippines, it has taken a violent route; and in Muslim minority Singapore, it has been successfully managed through civil and electoral politics. By exploring such nuances, variations, comparisons and linkages among Muslim majority and minority countries, this book deepens our understanding of the phenomenon of Muslim politics in the region as a whole.