Joel S Use Of Scripture And The Scripture S Use Of Joel

This work focuses on the appropriation and resignification of scripture in Joel and its NT "Nachleben," where Israel's literature functions as "an authoritative medium of refraction," The purpose is to recover the canon's unrecorded hermeneutics at the intersection of both diachronic and synchronic textual surfaces.

THE NEW AMERICAN COMMENTARY is for the minister or Bible student who wants to understand and expound the Scriptures. Notable features include: * commentary based on THE NEW INTERNATIONAL VERSION; * the NIV text printed in the body of the commentary; * sound scholarly methodology that reflects capable research in the original languages; * interpretation that emphasizes the theological unity of each book and of Scripture as a whole; * readable and applicable exposition.

Here are the classic reasons why the Protestant dogma of Sola Scriptura - "Scripture Alone" - is absolutely wrong, is unscriptural, man-made and prevents Protestants from ever having a firm doctrinal foundation. The book shows that: Christ gave us Tradition and the teaching authority of His Church; the first Christians did not have a complete Bible and Scripture itself states that it is insufficient of itself calling the Church and not the Bible "the pillar and ground of the truth."

Joel's arresting imagery—blasting trumpet, darkened sun, and marching hosts—has shaped the church's eschatological vision of a day of wrath. Amos's ringing indictments—callous oppression, heartless worship, and self-seeking gain—have periodically awakened the conscience of God's people. Twenty-five-hundred years later, those prophetic words still speak powerfully. This Tyndale commentary by Tchavdar Hadjiev on the books of Joel and Amos examines their literary features, historical context, theology, and ethics. The Tyndale Commentaries are designed to help the reader of the Bible understand what the text says and what it means. The Introduction to each book gives a concise but thorough treatment of its authorship, date, original setting, and purpose. Following a structural Analysis, the Commentary takes the book section by section, drawing out its main themes, and also comments on individual verses and problems of interpretation. Additional Notes provide fuller discussion of particular difficulties. In the new Old Testament volumes, the commentary on each section of the text is structured under three headings: Context, Comment, and Meaning. The goal is to explain the true meaning of the Bible and make its message plain.

The good news from the Minor Prophets is that, even in dire times, God speaks. While the Minor Prophets are among the most succinct books of the Old Testament, their theological richness has much to offer us today. And not only did they have something to say to their original audience, but God continues to speak through their words in ways that are of utmost importance for the continued flourishing of God's people. In this unique introduction to the Minor Prophets, biblical scholars Craig Bartholomew and Heath Thomas survey the twelve books and explore the theological themes of each. Filled with helpful exegetical insights, this book is an invaluable guide for students, pastors, and scholars looking for a cohesive exploration of these often-overlooked books of the Hebrew Bible. More than a survey of the text, each chapter offers theological insights that help frame the message of the Minor Prophets for preaching and living in our world today. This introduction contextualizes the Minor Prophets within a larger biblical-theological framework, illuminating these twelve books as masterful works of literature that address the realities of human life with unblinking honesty and uncompromising hope.

A lengthy history of readers’ struggles with Joel lies behind Merx’s characterization of the book as “the problem child of Old Testament exegesis, insofar as the resources utilized by interpreters thus far are entirely insufficient to dispel its darkness”. Long before Vernes posited that chapters 3–4 were a composition distinct from 1–2, Augustine voiced his perplexity about how the book constituted a unity. Many attempts to expound it as a unity have subdued the book’s tensions through problematic harmonizations. On the other hand, theories of the book’s development within the construction of a Book of the Twelve not only bar understanding the book as a whole, but also fall short of explaining its composition. In this volume, Ronald L. Troxel acknowledges the perennial problems raised by the book, but argues that taking account of the signs of its genre elucidates numerous cruxes and spotlights salient interpretive features that are infrequently discussed. Recognizing that chapter four comprises a series of late additions permits recognition of narrative markers that unite the first three chapters as a product of schriftgelehrte Prophetie, “scribal prophecy”. The book’s features align well with those of two other prophetic narratives fashioned as composite works: Jonah and Haggai. All three books are better accounted for in this way than through the prism of redactional expansion. Correlatively, the long-standing arguments against chapter 3 as the literary continuation of chapters 1–2 prove reliant on social conceptions of prophecy that are alien to schriftgelehrte Prophetie. Instead, Troxel shows Joel 3 to be the culmination of a didactic narrative meant to prepare a future generation to survive the Day of the Lord. The first chapter of Troxel’s study illuminates the persistent conundrums addressed in the history of interpretation, as well as the social contexts from which resolutions have been proposed. Chapters two and three address the book’s composite texture and narrative marks, while chapter four expounds its distinctive eschatology. The fifth chapter synthesizes these observations in a synopsis of Joel’s genre, scope, and meaning.

A reexamination of the Pentateuch in light of the complex social, religious, and political conflicts of the Persian period During the last several decades, scholars in pentateuchal studies have suggested new compositional models to replace the Documentary Hypothesis, yet no consensus has emerged. The ten essays in this collection advance the discussion by shifting the focus of pentateuchal studies from the literary stratification of different layers of the texts to the social, economic, religious, and political agendas behind them. Rather than limiting the focus of their studies to scribal and community groups within Persian Yehud, contributors look beyond Yehud to other Judahite communities in the diaspora, including Elephantine and the Samaritan community, establishing a proper academic context for setting the diverse voices of the Pentateuch as we now understand them. Contributors include Olivier Artus, Thomas B. Dozeman, Innocent Himbaza, Jürg Hutzli, Jaeyoung Jeon, Itamar Kislev, Ndikho Mtshiselwa, Dany Noquet, Katharina Pyschny, Thomas Römer, and Konrad Schmid.