John Of Rupescissa S Vade Mecum In Tribulacione 1356

The VADE MECUM IN TRIBULACIONE was meant as an eschatological manual for the thirteen catastrophic years between its composition in December 1356 and the Thousand-Year Reign of Christ expected to begin in 1370. This manual, permeated by passion for clerical reform, was intended to give righteous Christians practical and spiritual advice on how to survive this period of tribulation. Likewise, it aimed to inform them about what to expect from the envoys of Satan, the Western and the Eastern Antichrists, but also from Christ’s warriors, the papal restorer and his secular assistant, the French-Roman Emperor. Moreover, it offered a brief outline of Christ’s Thousand-Year Reign and of Armageddon. The VADE MECUM was written by John of Rupescissa OFM (c. 1310-1366), the most prolific apocalyptic author of the Middle Ages, as the central work of in all three manuals designed to prepare Christendom for the impending crises. As a completely new text type and summary of the late Rupescissa’s doctrines, this eschatological manual fascinated numerous readers in the Late Middle Ages, who copied, reworked and translated it and made it thus a pivotal text of medieval apocalypticism: ten versions of the Latin VADE MECUM in more than forty manuscripts have come down to us. Rupescissa’s eschatological manual is his last known and most widely distributed work; the present study provides an annotated critical edition equipped with an English translation. It inducts in the manual’s contents, places them in the context of Rupescissa’s work and medieval prophetic literature, investigates important aspects of its reception and clarifies the relationships between its different versions. Furthermore, it ends with a critical edition of the VENI MECUM IN TRIBULACIONE, the most influential compendious version of the VADE MECUM. Thus this book offers an indispensable fundamental contribution to the flourishing studies of Rupescissa and medieval apocalypticism.

The VADE MECUM IN TRIBULACIONE was meant as an eschatological manual for the thirteen catastrophic years between its composition in December 1356 and the Thousand-Year Reign of Christ expected to begin in 1370. This manual, permeated by passion for clerical reform, was intended to give righteous Christians practical and spiritual advice on how to survive this period of tribulation. Likewise, it aimed to inform them about what to expect from the envoys of Satan, the Western and the Eastern Antichrists, but also from Christ’s warriors, the papal restorer and his secular assistant, the French-Roman Emperor. Moreover, it offered a brief outline of Christ’s Thousand-Year Reign and of Armageddon. The VADE MECUM was written by John of Rupescissa OFM (c. 1310-1366), the most prolific apocalyptic author of the Middle Ages, as the central work of in all three manuals designed to prepare Christendom for the impending crises. As a completely new text type and summary of the late Rupescissa’s doctrines, this eschatological manual fascinated numerous readers in the Late Middle Ages, who copied, reworked and translated it and made it thus a pivotal text of medieval apocalypticism: ten versions of the Latin VADE MECUM in more than forty manuscripts have come down to us. Rupescissa’s eschatological manual is his last known and most widely distributed work; the present study provides an annotated critical edition equipped with an English translation. It inducts in the manual’s contents, places them in the context of Rupescissa’s work and medieval prophetic literature, investigates important aspects of its reception and clarifies the relationships between its different versions. Furthermore, it ends with a critical edition of the VENI MECUM IN TRIBULACIONE, the most influential compendious version of the VADE MECUM. Thus this book offers an indispensable fundamental contribution to the flourishing studies of Rupescissa and medieval apocalypticism.

Crises and end time expectations are closely linked to one another. The present volume collates interdisciplinary research from specialists in the study of apocalyptic and eschatological subjects worldwide and overcomes the existing Euro-centrism by incorporating a broader perspective.

The book tells the story of Malmesbury Abbey in Wiltshire from the time of Aldhelm in the late seventh century to the Dissolution in 1539, using the particularly rich sources that survive for the Abbey from throughout the Middle Ages. It is an institution which has, in different ways, a national significance. The community produced two eminent writers: Aldhelm and William of Malmesbury. The Abbey was chosen as the mausoleum of Æthelstan, first king of all England. It was the setting for the marriage in 1015 of Edmund Ironside in defiance of his father, Æthelred 'the Unready'. After the Conquest Malmesbury was patronised by Queen Matilda of Scotland, wife of Henry I. The future Henry II was present in 1153 when a massacre of monks and townsfolk took place in the Abbey church.Although royal patronage dried up after the twelfth century, the Abbey remained an important institution for the remainder of the Middle Ages. The community took the side of the king and the Despensers during the violent conflict between Edward II and his baronial opponents. Largely unexamined sources will be used to shed light on abbots such as William of Colerne who transformed the economic fortunes of the Abbey and John of Tintern who was accused by Wiltshire juries of terrorising the area by his many acts of criminality.n Edward II and his baronial opponents. Largely unexamined sources will be used to shed light on abbots such as William of Colerne who transformed the economic fortunes of the Abbey and John of Tintern who was accused by Wiltshire juries of terrorising the area by his many acts of criminality.n Edward II and his baronial opponents. Largely unexamined sources will be used to shed light on abbots such as William of Colerne who transformed the economic fortunes of the Abbey and John of Tintern who was accused by Wiltshire juries of terrorising the area by his many acts of criminality.n Edward II and his baronial opponents. Largely unexamined sources will be used to shed light on abbots such as William of Colerne who transformed the economic fortunes of the Abbey and John of Tintern who was accused by Wiltshire juries of terrorising the area by his many acts of criminality.

Gersonides’ Afterlife is the first full-scale treatment of the reception of one of the greatest scientific minds of medieval Judaism: the philosopher-scientist Levi ben Gershom (1288–1344). The papers collected here describe his multifarious impact from the fourteenth century to present-day religious Zionism.