Jonah Vs King Of Nineveh Chronological Historical And Archaeological Evidence

Historians consider the Biblical account of Jonah's warning against Nineveh as pious fiction, but the Gospels refer to it as a real story (Lk 11:29-32). The book of Jonah, despite its brevity, gives some verifiable information regarding Nineveh, a very old city, which disappeared completely after its destruction in 612 BCE. The dimensions mentioned seem colossal, however they do agree with the accounts of Herodotus, Diodorus and Strabo. Jonah's mission coincided with Jeroboam II's accession (2 Ki 14:23-25) and Shalmaneser III's death in 824 BCE who had previously commissioned Shamshi-Adad V as new Crown prince to quell the revolt headed by his brother Assur-danin-pal, who had headed 27 cities including the renowned Nineveh. Jonah's mission was therefore a success since Assyrian expansionism to the Mediterranean coast would cease, at least for 80 years.

Perhaps everyone interested in reading, for example, the history of Assyria, Babylon and Egypt, has at some point noticed some references to solar eclipses observed at that distant time. Taking a glance at the chronologies of those peoples, it can be stated that the solar eclipses observed cannot be found in the reign periods of those kings. The Author has discovered this scientific vacuum and he has considered it to be an appropriate opportunity to specify the chronologies of the peoples reigning in the Middle East in 1550-530 BC in connection with accordance of the observed eclipses. This study raises justified questions: did the solar eclipse observed in Ashur-Dan III's 9th regnal year in 800 BC or in 809 BC? Or could it have happened in 791 BC? This study presents a new feature of applying new studies by Egyptian astronomer Aymen M. Ibrahim for the first time in practice to the history of the peoples. This new study can be regarded very exceptional, as this is the world's first major encouragement of how a chronology can be timed using solar eclipses. This Book includes 57 images and more than 40 tables and text boxes.

The story of Job is probably the most heart-wrenching and pervasive story of suffering that is often included in philosophical discussions on the problem of evil. Job was a highly regarded man of God in both Christianity and Islam, and an undisputed prophet in Islam. Both religions have overlapping scripture about him in our holy books, as well as tradition. This is also true of other prophets from the Tanakh, or the Old Testament of the Bible. It contains the book by his name with forty-two chapters, and a fair amount of content that is unique to it. The Reason of Job explores what this author believes is the main reason for Job’s suffering and restoration, plus the restoration of his four friends. It then, through the lenses of the Bible and Islamic literature, examines many other prophets or saints to trace their common qualities, experiences, and motifs pointing to the prefigured Messiah.

This book is about the historical setting of Jonah's mission to Nineveh. The author examined a broad array of data encompassing the biblical text, biblical chronology, historical evidence, royal inscriptions of Assyrian kings, chronicles of ancient Assyria, religious practices and traditions of ancient Assyria, archaeological evidence, and scientific evidence. He proposes that Jonah visited Nineveh in the aftermath of a chain of cataclysmic events when Ashur-Dan III was king of Assyria and Jeroboam II was king of Israel. The events reached a breaking point in 758 BC. That would have been an ideal time for a prophet of the God of Israel to arrive at Nineveh and proclaim a message of doom for the city. Something extraordinary happened that year. A three year period of peace broke out. The author proposes that Jonah arrived in 758 BC and preached to people that were already convinced their city was doomed. The Ninevites repented and God rewarded the entire Assyrian Empire with an interlude of peace. Other scholars have argued that Jonah visited Nineveh in that general time frame. However, this book may be unique in that it draws heavily from data recorded in the chronicles of Assyrian kings.

This book examines the highly problematic politics of the past surrounding the archaeology of ancient empires in Iran. Discussing their personal and professional experiences, the authors exemplify the real, ethical dilemmas that archaeologists confront in the Middle East, calling for reflectivity and awareness among the archaeologists of the region

The almost invisible images of a hitherto unknown painter called Eusebius, who worked in San Vitale Ravenna and in Vivarium, are a gallery of portraits of his famous contemporaries such as Theodoric, Vitiges, Amalasunta and a visual commentary of Justinian's tyrannical behaviour. Living between two ages, without belonging to either, this solitary man represents the fullest embodiment of a type of cultural "hybridisation" that is well attested throughout history. Eusebius is a spiritual brother of those "hybrid" artists, who have left extraordinary examples of "grotesques" populated by fantastic beings. After having embodied for so long the unbiased tolerance which had been the core of his own life and those of his companions in Ravenna: that mixture of confidentiality, intelligence, pointed irony, fantasy, and – why not? – touch of madness which had helped him to navigate through the troubled waters of his age, always leaving at the margins the demons who haunted him.

The Trojan War is the foundation of Greek history. If Greek historians had little doubt of its existence they remained extremely sceptical regarding its mythological origin. Archaeology has confirmed one essential point: there was indeed a general conflagration in the Greek world around 1200 BCE, the assumed period of that war, which caused the disappearance of two powerful empires: Mycenaean on one hand and Hittite with its vassals on the other hand. The inscriptions of Ramses III's year 8 describe actually a general invasion of the Mediterranean by the "Sea Peoples". A precise chronological reconstruction shows that there was a confrontation between a Greek heterogeneous confederation, consisting of pirates, and a set of vassal kingdoms of the Hittite empire, such as Troy and Ugarit, which ended with their complete mutual destruction in 1185 BCE, the climax of the Trojan War. This conclusion was already that of Eratosthenes.

The Chronological Study Bible is the only study Bible that presents the text of the New King James Version in chronological order-the order in which the events actually happened-with notes, articles, and full-color graphics that connect the reader to the history and culture of Bible times and gives the reader a dramatic, "you are there" experience. Features include translators' notes, full-color illustrations of places, artifacts and cultural phenomena, contextual articles that connect Biblical times and world history and culture, daily life notes, time panels and charts that show the flow of Biblical history and in-text and full-color maps.