Journal Of West Asian Studies

This book provides a comprehensive analysis of the complexities of change and continuity in West Asia, its society, religion and politics. An overview of the region's political, social and economic characteristics brought into sharper relief with the on-going turmoil in the region constitutes the introduction of the book. While the subsequent two chapters, along with the introductory text, constitute the thematic overview and orientation of the book, the different chapters dedicated to specific countries explore the recent transformative developments in the region. These chapters chart the emergence of Islamist and post Islamist politics in Iran and Lebanon, elaborate upon the prevailing civil war conditions in Iraq, Syria, Yemen and Libya, examine the impact of the Arab uprisings that began in 2011 on Egypt, Jordan and the Arab Gulf countries, and explore the intricate interplay between Islam and democracy in the present-day politics of Turkey. While highlighting politics, the texts of the chapters also delve into history, religion and foreign policy. This book will be as useful for the students of West Asian affairs as it will be for policymakers and any interested reader. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lankatexts of the chapters also delve into history, religion and foreign policy. This book will be as useful for the students of West Asian affairs as it will be for policymakers and any interested reader. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka

Contributed articles presented at the 15th Asian Security Conference on February 13-14, 2013 at IDSA, New Delhi.

The Chinese Communist Party points to the Hui—China’s largest Muslim ethnic group—as a model ethnic minority and touts its harmonious relations with the group as an example of the party’s great success in ethnic politics. The Hui number over ten million, but they lack a common homeland or a distinct language, and have long been partitioned by sect, class, region, and language. Despite these divisions, they still express a common ethnic identity. Why doesn’t conflict plague relationships between the Hui and the state? And how do they navigate their ethnicity in a political climate that is increasingly hostile to Muslims? Pure and True draws on interviews with ordinary urban Hui—cooks, entrepreneurs, imams, students, and retirees—to explore the conduct of ethnic politics within Hui communities in the cities of Jinan, Beijing, Xining, and Yinchuan and between Hui and the Chinese party-state. By examining the ways in which Hui maintain ethnic identity through daily practices, it illuminates China’s management of relations with its religious and ethnic minority communities. It finds that amid state-sponsored urbanization projects and in-country migration, the boundaries of Hui identity are contested primarily among groups of Hui rather than between Hui and the state. As a result, understandings of which daily habits should be considered “proper” or “correct” forms of Hui identity diverge along professional, class, regional, sectarian, and other lines. By channeling contentious politics toward internal boundaries, the state is able to manage ethnic politics and exert control.