Journeys To The Underworld And Heavenly Realm In Ancient And Medieval Literature

 Concepts of heaven and hell are among the oldest, most widespread religious beliefs in history. In Western literature, they are frequently embedded in stories of underworld explorations and celestial journeys—stories examining the nature of the universe, life on earth and the existence of the gods. The author analyzes tales of wonder in both ancient and medieval European literature. Other-worldly narratives appeared in literary contexts in the ancient world, including mythology, poetry and philosophical writings. In medieval times, they remained a popular form of literary expression. These stories are primarily religious in nature, describing fantastic worlds filled with miracles and supernatural beings.

Travel and pilgrimage have become central research topics in recent years. Some archaeologists and historians have applied globalization theories to ancient intercultural connections. Classicists have rediscovered travel as a literary topic in Greek and Roman writing. Scholars of early Judaism, Christianity, and Islam have been rethinking long-familiar pilgrimage practices in new interdisciplinary contexts. This volume contributes to this flourishing field of study in two ways. First, the focus of its contributions is on experiences of travel. Our main question is: How did travelers in the ancient world experience and make sense of their journeys, real or imaginary, and of the places they visited? Second, by treating Jewish, Christian, and Islamic experiences together, this volume develops a longue durée perspective on the ways in which travel experiences across these three traditions resembled each other. By focusing on "experiences of travel," we hope to foster interaction between the study of ancient travel in the humanities and that of broader human experience in the social sciences.

This book explores the motif of the spiritual journey and its evolution in Western literature. A spiritual journey can be broadly defined as a search for the divine. Such a search can occur either internally as a psychological process or in some cases may involve an actual geographic journey. Spiritual journeys can be conducted by individuals or groups. In exploring this topic, various kinds of texts will be reviewed, including autobiographies, novels, and short stories, as well as myths, folktales, and mystical writings. The book classifies spiritual journey narratives into four categories: theological journeys, mystical journeys, mythopoetic journeys and allegorical journeys. Representative texts have been selected in the history of Western religious literature that illustrate the basic features of each of these four categories.

This book explores the motif of the spiritual journey and its evolution in Western literature. A spiritual journey can be broadly defined as a search for the divine. Such a search can occur either internally as a psychological process or in some cases may involve an actual geographic journey. Spiritual journeys can be conducted by individuals or groups. In exploring this topic, various kinds of texts will be reviewed, including autobiographies, novels, and short stories, as well as myths, folktales, and mystical writings. The book classifies spiritual journey narratives into four categories: theological journeys, mystical journeys, mythopoetic journeys and allegorical journeys. Representative texts have been selected in the history of Western religious literature that illustrate the basic features of each of these four categories.

A collection of tales from the Middle Ages that reveal voyages to Heaven and Hell, the realm of the Faery, mystical lands, and encounters with mythic beasts • Shares travelers’ accounts of voyages into the afterlife, alarming creatures of unparalleled strangeness, encounters with doppelgangers and angels, chivalric romantic misadventures, and legends of heroes • Explains how travelers’ tales from the Middle Ages drew on geographies, encyclopedias, travel accounts, bestiaries, and herbals for material to capture the imagination of their audiences • Includes rare illustrations from incunabula and medieval manuscripts Heading off to discover unknown lands was always a risky undertaking during the Middle Ages due to the countless dangers lying in wait for the traveler--if we can believe what the written accounts tell us. In the medieval age of intercontinental exploration, tales of sea monsters, strange hybrid beasts, trickster faeries, accidental trips to the afterlife, and peoples as fantastic and dangerous as the lands they inhabited abounded. In this curated collection of medieval travelers’ tales, editors Claude and Corinne Lecouteux explain how the Middle Ages were a melting pot of narrative traditions from the four corners of the then-known world. Tales from this period often drew on geographies, encyclopedias, travel accounts, bestiaries, and herbals for material to capture the imagination of their audiences, who were fascinated by the wonders being discovered by explorers of the time. Accompanied by rare illustrations from incunabula and medieval manuscripts, the stories in this collection include voyages into the afterlife, with guided tours of Hell and glimpses of Heaven, as well as journeys into other fantastic realms, such as the pagan land of the Faery. It also includes accounts from travelers such as Alexander the Great of alarming creatures of unparalleled strangeness, encounters with doppelgangers and angels, legends of heroes, and tales of chivalric romantic misadventures, with protagonists swept to exotic new places by fate or by quest. In each story, the marvelous is omnipresent, and each portrays the reactions of the protagonist when faced with the unknown. Offering an introduction to the medieval imaginings of a wondrous universe, these tales reflect the dreams and beliefs of the Middle Ages’ era of discovery and allow readers to survey mythic geography, meet people from the far ends of the earth, and experience the supernatural.

This book presents an engaging analysis of the global spiritual changes of the first millennium BCE. Between the sixth and fourth centuries BCE, several new, revolutionary religious and philosophic movements were born throughout the world. Rather than using the well-known label “Axial Age” to refer to this time of religious change, the book argues that a better choice would be the “Age of Awakening”, since it places more emphasis upon the personal, internal dimension of religious experience lying at the core of these developments. Earthshattering spiritual encounters with the sacred led the prophets and sages of the Age of Awakening to redirect people’s attention away from the stagnant traditions of the past towards new forms of dynamic spirituality. The era saw the emergence of a variety of innovative spiritual pathways in both the eastern and western worlds. In classical Greece, Pythagoras and Plato proposed new spiritual and intellectual alternatives to the outdated religious myths and rituals of the polis. The Middle East also played a significant role in the spiritual revolution of the first millennium BCE. As early as the sixth century BCE, the Persian prophet Zoroaster’s revelatory visions about the Truth and the Lie led to the birth of a new religious movement known as Zoroastrianism. At the time of the Babylonian Exile, ancient Judaism underwent a process of radical spiritual renewal largely due to the inspired teachings of the Hebrew prophets. In India, the writers of the Upanishads provided a spiritual reinterpretation of many of the old Vedic myths and rituals. Sages including the Buddha and Mahavira rejected the old sacrificial system of the brahmins and asserted that liberation from the cycle of birth and death could only be found through the practice of asceticism and a general withdrawal from the illusory material world. As such, this book highlights the importance of the de-stabilizing influences of religious experience for understanding the revolutionary spiritual developments of the first millennium BCE.

"Greek and Roman Hell" is an anthology that provides a comprehensive overview of hell in the ancient world. It includes 17 texts ranging from works by Homer and Virgil to Aristophanes and Seneca, Plato and Lucian of Samosata. The introduction discusses Underworld Geography, Creatures, Judgment and Punishment, Time and Reincarnation.

Dream literature is regarded as one of the most important genres in medieval literature and is widely studied. This text provides a succinct and clear introduction to the five central poems that comprise Chaucer's Dream Poetry, and shows his role as a leading adapter of European Literary tradition into English Literature. The poems discussed are The Book of the Duchess, The Legend of Good Women, The Legend of Dido, The Parliament of Fowls and The House of Fame. Each have an introduction setting the poem within the context of Dream Poetry and Chaucer's own work. Appendices of proper names, pronunciation and criticism are also given. This volume is unique is presenting the poems together in an editorial and critical framework. The quality of annotation is unrivalled and will make this text a major addition to the literature suitable for those interested in the genre, literary, or more general history of the period.