Judaism And Christianity In First Century Rome

Rome, as the center of the first-century world, was home to numerous ethnic groups, among which were both Jews and Christians. The dealings of the Roman government with these two groups, and their dealings with each other, are the focus of this engaging book. Peter Richardson shows that inscriptions expand considerably our knowledge about synagogues in Rome. L. Michael White discusses what the archeological epigraphic evidence reveals about the synagogue and society of Ostia. Graydon F. Snyder explores the them of inculturation, looking closely at the level of interaction of Jews with non-Jews in Rome and of Christians with Roman culture. Leonard Victor Rutgers examines the inconsistent nature of Rome's legal policies toward the Jews. Rudolf Braendle and Ekkehard W. Stegemann detail the formation of the first Christian congregations already present. James S. Jeffers describes the family life of Jews and Christians in Rome. Carolyn Osiek discusses, from an insightful and unique perspective, the social character of Roman Christianity. James C. Walters considers the evolving relations between Christians and non-Christian Jews in Rome and how their interactions were affected by Roman intervention. William L. Lane traces the continuities and discontinuities in Roman Christianity in the period from Nero to Nerva. Finally, Chrys C. Caragounis, finding clues in Romans and '1 Clement', challenges much of the consensus concerning the social situation of Roman Christianity. Based on the latest biblical and historical scholarship and archaeological evidence, this volume will be a valuable resource for students of first-century Judaism and Christianity.

of the Pope." --Book Jacket.

The studies in this volume examine the unique communal patterns among Jews and Christians within Roman civic culture and their diverse responses to shared challenges under Imperial rule.

This volume revisits issues of empire from the perspective of Jews, Christians, and other Romans in the third to sixth centuries. Through case studies, the contributors bring Jewish perspectives to bear on longstanding debates concerning Romanization, Christianization, and late antiquity.

The papers in this volume are organized around the ambition to reboot the writing of history about Jews and Christians in the first two centuries CE. Many are convinced of the need for a new perspective on this crucial period that saw both the birth of rabbinic Judaism and apostolic Christianity and their parting of ways. Yet the traditional paradigm of Judaism and Christianity as being two totally different systems of life and thought still predominates in thought, handbooks, and programs of research and teaching. As a result, the sources are still being read as reflecting two separate histories, one Jewish and the other Christian. The contributors to the present work were invited to attempt to approach the ancient Jewish and Christian sources as belonging to one single history, precisely in order to get a better view of the process that separated both communities. In doing so, it is necessary to pay constant attention to the common factor affecting both communities: the Roman Empire. Roman history and Roman archaeology should provide the basis on which to study and write the shared history of Jews and Christians and the process of their separation. A basic intuition is that the series of wars between Jews and Romans between 66 and 135 CE – a phenomenon unrivalled in antiquity – must have played a major role in this process. Thus the papers are arranged around three focal points: (1) the varieties of Jewish and Christian expression in late Second Temple times, (2) the socio-economic, military, and ideological processes during the period of the revolts, and (3) the post-revolt Jewish and Christian identities that emerged. As such, the volume is part of a larger project that is to result in a source book and a history of Jews and Christians in the first and second centuries.

Renowned scholar Alan F. Segal offers startlingly new insights into the origins of rabbinic Judaism and Christianity. These twin descendants of Hebrew heritage shared the same social, cultural, and ideological context, as well as the same minority status, in the first century of the common era. Through skillful application of social science theories to ancient Western thought, including Judaism, Hellenism, early Christianity, and a host of other sectarian beliefs, Segal reinterprets some of the most important events of Jewish and Christian life in the Roman world. For example, he finds: — That the concept of myth, as it related to covenant, was a central force of Jewish life. The Torah was the embodiment of covenant both for Jews living in exile and for the Jewish community in Israel. — That the Torah legitimated all native institutions at the time of Jesus, even though the Temple, Sanhedrin, and Synagogue, as well as the concepts of messiah and resurrection, were profoundly affected by Hellenism. Both rabbinic Judaism and Christianity necessarily relied on the Torah to authenticate their claim on Jewish life. — That the unique cohesion of early Christianity, assuring its phenomenal success in the Hellenistic world, was assisted by the Jewish practices of apocalypticism, conversion, and rejection of civic ritual. — That the concept of acculturation clarifies the Maccabean revolt, the rise of Christianity, and the emergence of rabbinic Judaism. — That contemporary models of revolution point to the place of Jesus as a radical. — That early rabbinism grew out of the attempts of middle-class Pharisees to reach a higher sacred status in Judea while at the same time maintaining their cohesion through ritual purity. — That the dispute between Judaism and Christianity reflects a class conflict over the meaning of covenant. The rising turmoil between Jews and Christians affected the development of both rabbinic Judaism and Christianity, as each tried to preserve the partly destroyed culture of Judea by becoming a religion. Both attempted to take the best of Judean and Hellenistic society without giving up the essential aspects of Israelite life. Both spiritualized old national symbols of the covenant and practices that consolidated power after the disastrous wars with Rome. The separation between Judaism and Christianity, sealed in magic, monotheism, law, and universalism, fractured what remained of the shared symbolic life of Judea, leaving Judaism and Christianity to fulfill the biblical demands of their god in entirely different ways.

These collected studies, previously published in diverse places between 1990 and 2006, discuss important and controversial issues in the study of the development of Judaism in the Roman world from the first century C.E. to the fifth.

This volume discusses crucial aspects of the period between the two revolts against Rome in Judaea. This period saw the rise of rabbinic Judaism and the beginning of the split between Judaism and Christianity.