Jungle Mission

Jungle Mission is a poignant account of René Riesen’s life and mission during the First Indochina War amongst the Montagnards, and his ever growing love for these people by going native, learning their language, their traditions, their rituals, and their way of life. During World War II, Riesen worked briefly for the Vichy government and, following liberation, received a 20-year prison sentence. He volunteered to serve in the “BILOM” (Bataillon Leger d’Infanterie d’Outre-Mer), where WWII political prisoners could redeem themselves. Arriving in Saigon in May 1950 as a Colonial Infantry “2eme Classe” soldier affected to the BILOM—which by then had ceased to exist and most of its soldiers assigned to the BMEO (“Bataillon de Marche Extreme Orient”) created in January 1950—Riesen was assigned to the 1st Company, 4th BMEO at the outpost of Kon Plong, controlling access to the coastal plains of Son Ha and Ba To; this post was located about a day’s travel away from Kontum, positioned on a 1,800m high peak, where the rainy season lasted about seven months, with thick fog present almost every day. In December 1950, the 4th BMEO was renamed to the 4th Montagnard battalion, and its HQ remained at Ban Mé Thuot whilst its Battalions operated around Kontum. Riesen would go on to serve four years in the Kontum area and joined the GCMA after its formation, serving under Captain Hentic (“L’action Hre”). For his services in French Indochina, Corporal Riesen was awarded the French Croix de Guerre, the Croix des T.O.E (Théâtres d’opérations extérieures) and the Croix de la Vaillance Vietnamienne, with palm for his actions in French Indochina. As with many others, following his tour in Indochina Riesen was sent to the much quieter operational theatre of Algeria; however, this area too did not remain peaceful for long, escalating quickly into full warfare, and Riesen and his wife died during an ambush by Arabs in December 1956.

Even after 60 years, the account of missionary pilot Nate Saint and his four friends martyred in Ecuador by the Auca tribe remains an inspiration. Not only is the story itself an edge-of-your-seat adventure, but Saint’s life story also grips readers and compels them to consider how they can live fully abandoned to God.

Peter Slade examines Mission Mississippi's model of racial reconciliation (which stresses one-on-one, individual friendships among religious people of different races) and considers whether it can effectively address the issue of social justice. Slade argues that Mission Mississippi's goal of "changing Mississippi one relationship at a time" is both a pragmatic strategy and a theological statement of hope for social and economic change in Mississippi.

The Second World War is famed for being the conflict that changed the face of warfare, and it is the last that changed the face of the world. In addition to remembering those who passed away in those dark days of war, a sincere debt of gratitude is owed to all those now in their twilight years who gave all that they had for King and Country. In this new and revised third edition, with additional material to celebrate the lives of D-Day and Arnhem veterans, Gary Bridson-Daley presents 46 of over 150 interviews he conducted with veterans over recent years, adding to the history books the words and the original poetry of those who fought and supported the war effort to ensure freedom, peace and prosperity for generations to come. From each corner of the British Isles and every armed service, from Dam Buster George 'Johnny' Johnson through to riveter Susan Jones: heroes, all.

This important book challenges the idea that religious fundamentalism can adequately be understood as a paranoid, xenophobic faith. It demonstrates instead how it draws upon a long tradition of evangelical and millenialist scripture in its engagement with issues at the spiritual and ethical core of postmodernity in the United States. The author examines the varieties of fundamentalism as they appear in prophecy, sermon, film and fiction. In its wide-ranging consideration of the rhetoric of the New World Order, the literature of prophecy, Cold War films, television evangelism, cross-border texts, and post-nationalist writing, Fundamentalism in America provides a vital and compelling account of the present state of religious and nationality identity in the United States.