Justice And Fairness In The City

With more than half the world’s population now living in urban areas, ‘fairness’ and ‘justice’ within the city are key concepts in contemporary political debate. This book examines the theory and practice of justice in and of the city through a multi-disciplinary collaboration, which draws on a wide range of expertise. By bringing diverse disciplinary and theoretical perspectives into conversation with each other to explore the (in) justices in urban environment, education, mobility and participation the book makes a significant contribution to our understanding of justice and fairness in and of the city. It will be a valuable resource for academic researchers and students across a range of disciplines including urban and environmental studies, geography, planning, education, ethics and politics.

This book examines the theory and practice of justice in and of the city through a multi-disciplinary collaboration, which draws on a wide range of expertise. It will be a valuable resource for academic researchers and students across a range of disciplines including urban and environmental studies.

This book examines the theory and practice of justice in and of the city through a multi-disciplinary collaboration, which draws on a wide range of expertise. It will be a valuable resource for academic researchers and students across a range of disciplines including urban and environmental studies.

For much of the twentieth century improvement in the situation of disadvantaged communities was a focus for urban planning and policy. Yet over the past three decades the ideological triumph of neoliberalism has caused the allocation of spatial, political, economic, and financial resources to favor economic growth at the expense of wider social benefits. Susan Fainstein's concept of the "just city" encourages planners and policymakers to embrace a different approach to urban development. Her objective is to combine progressive city planners' earlier focus on equity and material well-being with considerations of diversity and participation so as to foster a better quality of urban life within the context of a global capitalist political economy. Fainstein applies theoretical concepts about justice developed by contemporary philosophers to the concrete problems faced by urban planners and policymakers and argues that, despite structural obstacles, meaningful reform can be achieved at the local level. In the first half of The Just City, Fainstein draws on the work of John Rawls, Martha Nussbaum, Iris Marion Young, Nancy Fraser, and others to develop an approach to justice relevant to twenty-first-century cities, one that incorporates three central concepts: diversity, democracy, and equity. In the book's second half, Fainstein tests her ideas through case studies of New York, London, and Amsterdam by evaluating their postwar programs for housing and development in relation to the three norms. She concludes by identifying a set of specific criteria for urban planners and policymakers to consider when developing programs to assure greater justice in both the process of their formulation and their effects.

This book explores different theories of justice and explains how these connect to broader geographical questions and inform our understanding of urban problems. Since philosophers like Socrates debated in the ancient agora, cities have prompted arguments about the best ways to live together. Cities have also produced some of the most vexing moral problems, including the critical question of what obligations we have to people we neither know nor affiliate with. The first part of this book outlines the most well-developed answers to these questions: the justice theories of Utilitarianism, Libertarianism, Liberalism, Marxism, Communitarianism, Conservativism, and recent "post" critiques. Within each theory, we find a set of geographical propensities that shape the ways purveyors of the theories see the city and its moral problems. The central thesis of the book is therefore that competing moral theories have distinct geographical concerns and perspectives, and that these propensities often condition how the city and its injustices are understood. The second part of the book features three studies of contemporary urban problems – gentrification, segregation, and (un)affordability – to demonstrate how predominant justice theories generate distinctive moral and geographical interpretations. This book therefore serves as an urbanist’s guide to justice theory, written for undergraduates and postgraduates studying human geography, urban and municipal planning, urban theory and urban politics, sociology, and politics and government.