Justice For The Poor

This book re-examines fundamental assumptions about the American legal profession and the boundaries between "professional" lawyers, "lay" lawyers, and social workers. Putting legal history and women's history in dialogue, it details the history of the origins and development of free legal aid for the poor in the United States.

From Genesis to Revelation, the Bible proclaims justice and abundance for the poor. Yet these powerful passages about poverty are frequently overlooked and misinterpreted. Enter the Poor People's Campaign, a movement against racism, poverty, ecological devastation, militarism, and religious nationalism. In We Cry Justice, Liz Theoharis, co-chair of the campaign, is joined by pastors, community organizers, scholars, low-wage workers, lay leaders, and people in poverty to interpret sacred stories about the poor seeking healing, equity, and freedom. In a world roiled by poverty and injustice, Scripture still speaks. Organized into fifty-two chapters, each focusing on a key Scripture passage, We Cry Justice offers comfort and challenge from the many stories of the poor taking action together. Read anew the story of the exodus that frees people from debt and slavery, the prophets who denounce the rich and ruling classes, the stories of Jesus's healing and parables about fair wages, and the early church's sharing of goods. Reflection questions and a short prayer at the end of each chapter offer the opportunity to use the book devotionally through a year. The Bible cries for justice, and we do too. It's time to act on God's persistent call to repair the breach and fight poverty, not the poor.

Poor Justice: How the Poor Fare in the Courts provides a vivid portrait and appraisal of how the lives of poor people are disrupted or helped by the judicial system, from the lowest to the highest courts. Drawing from court room observations, court decisions, and other material, this book spans the street level justice of administrative hearings and lower courts (where people plead for welfare benefits or for a child not to be taken away), the mid-level justice of state courts (where advocates argue for the right to shelter for the homeless and for the rights of the mentally disabled), and the high justice of the Supreme Court (where the battle for school integration has represented a route out of poverty and the stop and frisk cases illustrate a route to greater poverty, through the mass incarceration of people of color). Poor Justice brings readers inside the courts, telling the story through the words and actions of the judges, lawyers, and ordinary people who populate it. It seeks to both edify and criticize. Readers will learn not only how courts work, but also how courts sometimes help - and often fail - the poor.

The Poor People's Campaign of 1968 has long been overshadowed by the assassination of its architect, Dr. Martin Luther King Jr., and the political turmoil of that year. In a major reinterpretation of civil rights and Chicano movement history, Gordon K. Mantler demonstrates how King's unfinished crusade became the era's most high-profile attempt at multiracial collaboration and sheds light on the interdependent relationship between racial identity and political coalition among African Americans and Mexican Americans. Mantler argues that while the fight against poverty held great potential for black-brown cooperation, such efforts also exposed the complex dynamics between the nation's two largest minority groups. Drawing on oral histories, archives, periodicals, and FBI surveillance files, Mantler paints a rich portrait of the campaign and the larger antipoverty work from which it emerged, including the labor activism of Cesar Chavez, opposition of Black and Chicano Power to state violence in Chicago and Denver, and advocacy for Mexican American land-grant rights in New Mexico. Ultimately, Mantler challenges readers to rethink the multiracial history of the long civil rights movement and the difficulty of sustaining political coalitions.

"By 2004, Ontario and British Columbia implemented "safe streets" legislation, laws that criminalize the economic activities, such as panhandling and squeegeeing, of people living in poverty. Concerned that Nova Scotia would do the same, the editors of this volume partnered with community groups to organize a public colloquium on the criminalization of poverty. Contributors to the colloquium from across Canada included a diversity of voices, from academics, policy makers and frontline workers to those affected first hand by these policies. This book, emerging from that conference, critically interrogates how state and private practices have increasingly come to over-regulate people with severely limited economic resources, and argues that the criminalization of our society's most vulnerable, the poor, women, the racialized, the disabled, youth, is materially and symbolically central to neoliberal politics and economics. The essays here also point to new ways of moving forward, approaches to poverty that minimize the use of law and regulation and have the potential to create a more compassionate future"--Back cover.

This book is based on ground level experience from diverse parts of the world, which has shown that legal strategies are indispensable in efforts to protect people from human rights violations, to ensure human security, and to secure rights, civil, political, socio-economic or cultural. Itaims to establish links at the programmatic level between justice programming and poverty alleviation. It explains the international law relating to access to justice and its influence on national laws. It seeks to elaborate a methodology towards identifying and developing the normative basis oflegal and judicial reform in the various national arenas. It addresses crucial questions: What are the most appropriate, practical, and effective strategies for securing access to justice for the poor? What level of interplay exists between poverty, good governance, and accountability in therealization of the Millennium Development Goals and in ensuring participation and non-discrimination in developmental decision-making geared towards these goals? The book clarifies conceptual issues relating to justice from the perspective of the poor and the marginalized. It examines judicialreform initiatives and critically appraises the institutionalization of strategies of ensuring access to justice by the poor.The book, centered on the view that access to justice is not charity, but rather a matter of right between rights-holders and duty-bearers, is designed to be of practical value to developmental practitioners. It includes practical recommendations for development and justice programming. It will be auseful companion to the UNDP Practice Note on Access to Justice, which focuses specifically on the concerns for the poor and vulnerable groups.

Access to justice is a fundamental right guaranteed under a wide body of international, regional and domestic law. It is also an essential component of development policies which seek to adequately respond to the multidimensional deprivations faced by the poor in order to improve socio-economic well-being and advance the progress of the Sustainable Development Goals. Women and children make up most of Africa’s poorest and most marginalized population, and as such are often prevented from enforcing rights or seeking other recourse. This book explores and analyzes the issue of gendered access to justice, poverty and disempowerment across Sub-Saharan Africa (SSA), and provides policy discussions on the integration of gender in justice programming. Through individual country case studies, the book focuses on the challenges, obstacles and successes of developing and implementing gender focused access to justice policies and programming in the region. This multidisciplinary volume will be of interest to policy makers as well as scholars and researchers focusing on poverty and gender policy across law, economics and global development in Sub-Saharan Africa. Additionally, the volume provides policy discussion applicable in other geographical areas where access to justice is elusive for the poor and marginalized.