Justification By Faith

When lobbyist Faith Lockhart stumbles upon a corruption scheme at the highest levels of government, she becomes a dangerous witness who the most powerful men in the world will go to any lengths to silence in this #1 New York Times bestselling thriller. In a secluded house not far from Washington, D.C., the FBI is interviewing one of the most important witnesses it has ever had: a young woman named Faith Lockhart. For Faith has done too much, knows too much, and will tell too much. Feared by some of the most powerful men in the world, Faith has been targeted to die. But when a private investigator walks into the middle of the assassination attempt, the shooting suddenly goes wrong, and an FBI agent is killed. Now Faith Lockhart must flee for her life--with her story, her deadly secret, and an unknown man she's forced to trust...

"Living by faith" is much more than a general Christian precept; it is the fundamental posture of believers in a world rife with suffering and injustice. In this penetrating reflection on the meaning of "justification," Oswald Bayer shows how this key religious term provides a comprehensive horizon for discussing every aspect of Christian theology, from creation to the end times. Inspired by and interacting with Martin Luther, the great Christian thinker who grappled most intensely with the concept of justification, Bayer explores anew the full range of traditional dogmatics (sin, redemption, eschatology, and others), placing otherwise complex theological terms squarely within their proper milieu -- everyday life. In the course of his discussion, Bayer touches on such deep questions as the hidden nature of God, the hope for universal justice, the problem of evil, and -- one of the book's most engaging motifs -- Job's daring lawsuit with God.

This volume is the first of a two-part work that evaluates the teaching of justification by faith from the early church to modern times in light of the Scriptures and the ministry of Watchman Nee and Witness Lee. Part 1 begins with a thorough presentation of the evaluative standard by which the authors will measure the teachings of the various Christian traditions. Then, following a historical overview of justification by faith in the major traditions, they proceed to give a detailed assessment of the doctrine as taught in the patristic era, in the medieval era, and by Martin Luther at the inception of the Protestant Reformation. The volume aims to point out the shortcomings and contributions of the first 1,500 years of the church’s teaching on justification by faith and to offer a fresh understanding of this foundational truth of the Christian faith.

This study offers a fresh analysis of the place which "justification by faith" held in Paul's life and thought. In distinction from past attempts to define "justification" in relation to a logical "center", the investigation proceeds by assessing the relationship between this theme and two significant points in Paul's career: his conversion and his letter to Rome. The first chapter surveys a number of interpreters of Paul from William Wrede through E.P. Sanders. In an attempt to overcome the deficiencies of earlier proposals, the work then explores the soteriology of two early Jewish writings proximate to Paul, 1QS and Pss. Sol. Paul's references to his preconversion life reveal a connection between these forms of Judaism and that which Paul knew, making it likely that within a short time after his conversion Paul's soteriology underwent a radical change involving his adoption of ideas inherent to his later arguments on "justification by faith". Paul's aim in writing to Rome discloses that he came to regard "justification" as indispensable to his Gospel and relevant to issues beyond Jew-Gentile relations. This research challenges the "new perspective on Paul" (Dunn) while providing a historical and theological description of Paul's understanding of "justification by faith."

The battle of the Protestant Reformation was waged over this primary question: How does a sinful person get right with a just God? At the heart of it, the Reformers contended that sinners are justified (declared righteous) by God through faith alone in Jesus Christ. While Martin Luther is often credited with re-discovering the doctrine of justification, it was Calvin who more fully explored the depths of this doctrine, giving it a thorough treatment in his magisterial work, Institutes of the Christian Religion. In this volume, Nate Pickowicz has selected out and edited Calvin's treatment on justification-the marrow of Reformation doctrine.

This compact book outlines the controversies and implications of the central debate of the Reformation: justification by faith alone. Luther said that the doctrine of justification by faith alone is "the article upon which the church stands or falls." R.C. Sproul follows Luther's lead in his concise and compelling work, now repackaged and republished. Justified by Faith Alone surveys the main tenets of the doctrine of justification in Roman Catholicism and evangelicalism. Sproul is careful to accurately represent Catholic beliefs and observes that while both traditions agree that fa.

A leading theologian explains the biblical doctrine of justification by faith alone and urges fellow evangelicals to embrace this classic Protestant teaching.