Kant And The Claims Of The Empirical World

Kant famously argues that our experience of the empirical world is shaped by our cognitive faculties. But an important part of this story is yet to be told. This book explores the final instalment of Kant's transcendental undertaking, tying closely together his elusive discussions of natural beauty and teleology.

This book offers a radically new account of the development and structure of the central arguments of Kant's Critique of Pure Reason: the defense of the objective validity of such categories as substance, causation, and independent existence. Paul Guyer makes far more extensive use than any other commentator of historical materials from the years leading up to the publication of the Critique and surrounding its revision, and he shows that the work which has come down to us is the result of some striking and only partially resolved theoretical tensions. Kant had originally intended to demonstrate the validity of the categories by exploiting what he called 'analogies of appearance' between the structure of self-knowledge and our knowledge of objects. The idea of a separate 'transcendental deduction', independent from the analysis of the necessary conditions of empirical judgements, arose only shortly before publication of the Critique in 1781, and distorted much of Kant's original inspiration. Part of what led Kant to present this deduction separately was his invention of a new pattern of argument - very different from the 'transcendental arguments' attributed by recent interpreters to Kant - depending on initial claims to necessary truth.

The book offers a detailed account of Kant's views on judgments of taste, aesthetic pleasure, imagination and many other topics.

The world, according to Kant, is made up of two levels of reality: the transcendental and the empirical. The transcendental level is a mind-independent level at which things in themselves exist. The empirical level is a fully mind-dependent level at which appearances exist, which are intentional objects of experience. The distinction between appearances and things in themselves lies at the heart of Kant's critical philosophy and has been the focus of fierce debate among scholars for over two hundred years. Anja Jauernig offers this interpretation of Kant's critical idealism as an ontological position, which comprises transcendental idealism, empirical realism, and a number of other basic ontological theses, as developed in the Critique of Pure Reason and associated texts. In this interpretation Kant is a genuine idealist about empirical objects, empirical minds, and space and time. Yet in contrast to other intentional objects, appearances genuinely exist, which is due to both the special character of experience compared to other kinds of representations such as illusions or dreams, and to the grounding of appearances in things themselves. This is why Kant can also be considered a genuine realist about empirical objects, empirical minds, and space and time. This book spells out Kant's case for critical idealism thus understood, pinpoints the differences between critical idealism and ordinary idealism, and clarifies the relation between Kant's conception of things in themselves and the conception of things in themselves by other philosophers, in particular Kant's Leibniz-Wolffian predecessors.

This Companion provides an authoritative survey of the wholerange of Kant’s work, giving readers an idea of its immensescope, its extraordinary achievement, and its continuing ability togenerate philosophical interest. Written by an international cast of scholars Covers all the major works of the critical philosophy, as wellas the pre-critical works Subjects covered range from mathematics and philosophy ofscience, through epistemology and metaphysics, to moral andpolitical philosophy

Few philosophers stand out as boldly as Immunuel Kant (1724-1804). His principal works, including Critique of Pure Reason, Critique of Practical Reason, and Critique of Judgement, are known worldwide. During his time, schools of Kantianism quickly sprang up and were later joined by schools of Neokantianism. Admittedly, not all of Kant's concepts have aged well, but many are still taught today among the basics of philosophy. --

This book examines the significance of Kant’s political philosophy in the context of contemporary philosophical and political debates. In the last few decades, Kantian specialists have increasingly manifested a purely exegetic and philological interest in Kant’s oeuvre, while contemporary philosophers and scientists tend to use Kant with scant hermeneutical care, thus misrepresenting or misunderstanding his positions. This volume countervails these tendencies by focusing more on specific themes of contemporary relevance in Kant’s writings. It looks to Kant’s political thought for insight on tackling issues such as freedom of speech, democracy and populism, intergenerational justice, economic inequality, money, poverty, international justice and gender/feminism. Featuring readings by well-known Kant specialists and emerging scholars with unorthodox approaches to Kant’s philosophy, the volume fills a significant gap in the existing scholarship on the philosopher and his works. It will be of great interest to scholars and researchers of philosophy, politics and ethics.

The fundamental task of philosophy since the seventeenth century has been to determine whether the essential principles of both knowledge and action can be discovered by human beings unaided by an external agency. No one philosopher contributed more to this enterprise than Kant, whose Critique of Pure Reason (1781) shook the very foundations of the intellectual world. Kant argued that the basic principles of the natural science are imposed on reality by human sensibility and understanding, and thus that human beings are also free to impose their own free and rational agency on the world. This 1992 volume is the only systematic and comprehensive account of the full range of Kant's writings available, and the first major overview of his work to be published in more than a dozen years. An internationally recognised team of Kant scholars explore Kant's conceptual revolution in epistemology, metaphysics, philosophy of science, moral and political philosophy, aesthetics, and the philosophy of religion.