Kashmiri Pandits

Rahul Pandita was fourteen years old when he was forced to leave his home in Srinagar along with his family. They were Kashmiri Pandits-the Hindu minority within a Muslim-majority Kashmir that was by 1990 becoming increasingly agitated with the cries of 'Azaadi' from India. Our Moon Has Blood Clots is the story of Kashmir, in which hundreds of thousands of Pandits were tortured, killed and forced to leave their homes by Islamist militants, and forced to spend the rest of their lives in exile in their own country. Pandita has written a deeply personal, powerful and unforgettable story of history, home and loss.

It Provides A Valuable Source Material On The Past History Of Kashmir With Particular Referens To The Kashmiri Pandits. Also Provides Background To The Current Turmoil And Giving Accent Of The Struggle Of This Community In The Course Of History.

This book The Odyssey of Kashmiri Pandits presents the pathetic life of Kashmiri Pandits in exile. The Mass Exodus from their homes in the year 1990, have left them as refugees in their own country. The original inhabitants of Kashmir, scattered all over the world, are now haunted by nostalgia of Paradise on Earth. They were hounded out, after inflicting taunts, physical abuse, miseries, loot, and selective killing. The exiled community hopes to go back to their home land some day. What could have been the reasons for all these miseries? Were the killers caught?

Articles chiefly on social life and customs of Kashmiri Pandits of India.

Kashmiri Pandits, Kashmir, India, partition, history.

Contributed articles presented at the National Seminar on "Kashmiri Pandits: Looking Ahead" held on March 12, 2000; on various facets of the cultural, spiritual, and other aspects of life of Kashmiri Pandits.

This book discusses all the questions related to Kashmiri Pandits and their relation and current issues regarding their return to Kashmir. The book explores the importance of return of Kashmiri Pandits for Kashmir and both major Kashmiri communities, especially those who really want to return home, out of their own volition and for all right reasons. The book shows how to bring about a reasonable and realistic degree of practical and sustainable reconciliation between the two communities, whilst trying to make them stand in each other’s shoes, understand each other’s perspective and pain and then self-introspect sincerely, so that a bridge of mutual trust and acceptance is rebuilt between the two communities, which can then allow those Pandits who genuinely want to return cross over and be home.