Kelim Literary And Historical Problems

Understanding the religious perspectives of the Mishnah starts with asking three questions. First, what is the relationship of the Mishnah to Scripture, or “oral torah” to “written torah,” for understanding the religion of Judaism? Second, what is the relationship between religious ideas and the world in which those ideas emerged? Third, what is the formal religious significance of the language of the Mishnah? These questions are posed with regard to a Judaism that existed from just prior to the destruction of the Temple in 70 C.E. until around 200 C.E. and assumes as well the groundwork of Neusner’s earlier volume The Mishnah: Social Perspectives. In the present volume, Neusner condenses years of research on these questions and offers a clear and thorough analysis through a single lens. He looks closely at how the Halakhah of the Mishnah relates to the events prior to the Mishnah’s writing (e.g., the destruction of the Temple, ca. 70 C.E., and the Bar Kokhba War, ca. 135 C.E.), through the reconstruction following Bar Kokhba until the close of the Mishnah (ca. 200 C.E.). Readers also profit from a thorough sociolinguistic explication of the rhetorical forms of the Mishnah in the light of the social context of that time. The religious perspectives of the Mishnah do not simply record the rules and regulations of bygone times; rather, they mirror the way of life and the social and religious history of Judaism. This publication has also been published in hardback, please click here for details.

The academic study of Judaism requires a systematic inquiry into the history, literature, and religion—and eventually the theology—as revealed in the historical documents themselves. Under this premise, Three Questions of Formative Judaism encounters the canonical writings of Judaism in the context of their creation at a certain time and place. How something is said thus becomes as important as what is said. Bringing nearly fifty years of research to bear on these fundamental questions, Jacob Neusner challenges his readers to face the difficult, often unasked or neglected questions about the nature, background, and purposes of Rabbinic Judaism and rewards them with an enriched understanding and a stronger foundation for tackling the even more elusive questions concerning the theology of formative Judaism. This publication has also been published in paperback, please click here for details.

Condensing research concerning questions of religion which encompass the social history of ideas and the religious uses of language, this book deals with three questions: the relationship of the Mishnah to Scripture, the relationship of the religious ideas people hold to the world in which they live, and the religious meaning of the formalization of language that characterizes the Mishnah in particular. In discussing how the Mishnah relates to Scripture - in the (later) mythic language of Rabbinic Judaism: "the oral Torah" to "the written Torah" - a complete analysis is presented, based on a systematic application of a single taxonomic program. Then an examination is made of how the stages in the unfolding of the Halakhah of the Mishnah relate to the principal events of the times, which delineate those stages. Here focus is given to those pre-70 C.E. components of the Halakhah that later come to the surface in the Mishnah, but discussion extends to the periods from the destruction of the Temple in 70 C.E. to the Bar Kokhba War, concluded in ca. 135 C.E., then from the reconstruction, 135 C.E., to the closure of the Mishnah, 200 C.E. Finally attention is given to methods of interpreting the rhetorical forms of the Mishnah in the context of the social culture laid bare by the socio-linguistics of the documents concerned. This publication has also been published in paperback, please click here for details.

Condensing research concerning questions of religion which encompass the social history of ideas and the religious uses of language, this book deals with three questions: the relationship of the Mishnah to Scripture, the relationship of the religious ideas people hold to the world in which they live, and the religious meaning of the formalization of language that characterizes the Mishnah in particular. In discussing how the Mishnah relates to Scripture - in the (later) mythic language of Rabbinic Judaism: "the oral Torah" to "the written Torah" - a complete analysis is presented, based on a systematic application of a single taxonomic program. Then an examination is made of how the stages in the unfolding of the Halakhah of the Mishnah relate to the principal events of the times, which delineate those stages. Here focus is given to those pre-70 C.E. components of the Halakhah that later come to the surface in the Mishnah, but discussion extends to the periods from the destruction of the Temple in 70 C.E. to the Bar Kokhba War, concluded in ca. 135 C.E., then from the reconstruction, 135 C.E., to the closure of the Mishnah, 200 C.E. Finally attention is given to methods of interpreting the rhetorical forms of the Mishnah in the context of the social culture laid bare by the socio-linguistics of the documents concerned. This publication has also been published in paperback, please click here for details.