Khirbet Qumran And Ain Feshkha Iii A In English Translation

For 60 years Qumran research has been focused on epigraphy, exegesis, and the historical sources of the Dead Sea Scrolls. The manuscripts are now published and accessible, and research is turning in a positive way to the archaeology of the site and its context. The time has come to provide researchers with a complete documentation. The excavator, Roland de Vaux, had given preliminary reports and a valuable interpretation made in the immediate aftermath of the excavations. Since considerable progress has been made in the archeology of Hellenistic and Roman Palestine, however, Qumran has to be reassessed and the interpretation objectively verified.Volume IIIA presents an up-to-date archaeological reconsideration: a shorter and more precise chronology, in which the earthquake of 31 BC is deleted; the concept of an Essene community is challenged, owing to the lack of a suitable infrastructure; the cemetery itself is connected with a Jewish diaspora scattered around the Dead Sea. Other facilities strengthen the Jewish character of the site, however. The function of Qumran fits better with the rites of a pilgrimage on the occasion of the festivals of Passover and Pentecost.In the second part, the peripheral Essene facilities, expanded around an earlier Hellenistic center, are analyzed and described. The essay seeks to outline their internal consistency and to determine their function. The restoration of a stratigraphy, by cross-checking the excavation archives, leads to a redistribution of pottery in four levels in a more precise chronology.The reconsideration makes use of anthropology, which opens up the archaeological field and throws additional light on the manuscripts.

This book addresses the proto-history and the roots of the Qumran community and of the Dead Sea Scrolls in the light of contemporary scholarship in Alexandria, Egypt.

A Choice Outstanding Academic Title and winner of the Biblical Archaeology Society’s Publication Award for Best Popular Book on Archaeology The Dead Sea Scrolls have been described as the most important archaeological discovery of the twentieth century. Deposited in caves surrounding Qumran by members of a Jewish sect who lived at the site in the first century BCE and first century CE, they provide invaluable information about Judaism in the last centuries BCE. Like the Dead Sea Scrolls, the Qumran site continues to be the object of intense scholarly debate. In a book meant to introduce general readers to this fascinating area of study, veteran archaeologist Jodi Magness provides an overview of the archaeology of Qumran that incorporates information from the Dead Sea Scrolls and other contemporary sources. Magness identifies Qumran as a sectarian settlement, rejecting other interpretations including claims that Qumran was a villa rustica or manor house. By carefully analyzing the published information on Qumran, she refines the site’s chronology, reinterprets the purpose of some of its rooms, and reexamines archaeological evidence for the presence of women and children in the settlement. Numerous photos and diagrams give readers a firsthand look at the site. Considered a standard text in the field for nearly two decades, The Archaeology of Qumran and the Dead Sea Scrolls is revised and updated throughout in its second edition in light of the publication of all the Dead Sea Scrolls and additional data from Roland de Vaux’s excavations, as well as Yitzhak Magen and Yuval Peleg’s more recent excavations. Specialists and nonspecialists alike will find here an overview of the Qumran site and the Dead Sea Scrolls that is both authoritative and accessible.

The discovery of the Dead Sea Scrolls altered our understanding of the development of the biblical text, the history and literature of Second Temple Judaism, and the thought of the early Christian community. Questions continue to surround the relationship between the caves in which the scrolls were found and the nearby settlement at Khirbet Qumran. In Scribes and Scrolls at Qumran, Sidnie White Crawford combines the conclusions of the first generation of scrolls scholars that have withstood the test of time, new insights that have emerged since the complete publication of the scrolls corpus, and the much more complete archaeological picture that we now have of Khirbet Qumran. She creates a new synthesis of text and archaeology that yields a convincing history of and purpose for the Qumran settlement and its associated caves.

This book contains an exhaustive survey of past and present Qumran research, outlining its particular development in various circumstances and national contexts. For the first time, perspectives and information not recorded in any other publication are highlighted.

In this book, two of the world's leading experts on the scrolls reveal the complete and fascinating story in all its detail: the amazing discovery, the intense controversies, and the significant revelations. This comprehensive, up-to-date guide is the def

This perennially bestselling book on the Dead Sea Scrolls by one of the fields most respected scholars has now been revised and updated to reflect scholarship and debates since the book was first published in 1994.

Are the rituals in the Hebrew Bible of great antiquity, practiced unchanged from earliest times, or are they the products of later innovators? The canonical text is clear: ritual innovation is repudiated as when Jeroboam I of Israel inaugurate a novel cult at Bethel and Dan. Most rituals are traced back to Moses. From Julius Wellhausen to Jacob Milgrom, this issue has divided critical scholarship. With the rich documentation from the late Second Temple period, such as the Dead Sea Scrolls, it is apparent that rituals were changed. Were such rituals practiced, or were they forms of textual imagination? How do rituals change and how are such changes authorized? Do textual innovation and ritual innovation relate? What light might ritual changes between the Hebrew Bible and late Second Temple texts shed on the history of ritual in the Hebrew Bible? The essays in this volume engage the various issues that arise when rituals are considered as practices that may be invented and subject to change. A number of essays examine how biblical texts show evidence of changing ritual practices, some use textual change to discuss related changes in ritual practice, while others discuss evidence for ritual change from material culture.