Kiev

In a fascinating "urban biography," Michael Hamm tells the story of one of Europe's most diverse cities and its distinctive mix of Ukrainian, Polish, Russian, and Jewish inhabitants. A splendid urban center in medieval times, Kiev became a major metropolis in late Imperial Russia, and is now the capital of independent Ukraine. After a concise account of Kiev's early history, Hamm focuses on the city's dramatic growth in the nineteenth and early twentieth centuries. The first historian to analyze how each of Kiev's ethnic groups contributed to the vitality of the city's culture, he also examines the violent conflicts that developed among them. In vivid detail, he shows why Kiev came to be known for its "abundance of revolutionaries" and its anti-Semitic violence.

Even the best trading system can prove disastrous if the trader doesn't have the ability to stick to their strategy. Featuring real-life case studies, The Psychology of Trading presents a step-by-step, goal-oriented approach to trading that emphasizes ways to keep emotions in check, overcome self-doubt, and focus clearly on a winning strategy.

The readmission of some categories of Jews into Kiev in 1859 brought about a rapid rise of the Jewish community in the city. Kiev had a symbolical significance as "the mother of the Russian cities" and was an important religious center, so the massive migration of Jews in it provoked anxiety among the Christians. The authorities and to some extent voluntary associations of Kiev tried to maintain a segregation between the Jews and non-Jews; while attacking Jews for their "isolation", they opposed also Jewish cultural assimilation. Describes the pogrom of 1881 and the bloody pogrom of October 1905. Argues that the pogroms of 1881 in Kiev and elsewhere took place mainly in the areas of new Jewish settlement. The pogromists in Kiev called not so much to "beat the Jews" as to expel them from the city. Dismisses the view that the perpetrators of the pogrom were vagabond workers from central Russia: the role of the locals in the riot was significant. The 1905 pogrom was a by-product of the revolution, in which many Jews took part. The authorities not only were reluctant to stop it (as it was also in 1881), but even encouraged the rioters for violence. Christian neighbors nearly always refused to hide or to protect Jews. Dozens were killed in what the nationalists regarded as a symbolic reconquest of Kiev from "seditionist Jews". Describes also the Beilis case in Kiev, which can be regarded that an anti-Jewish campaign launched by the all-Russian right rather than by Kiev antisemites. The pogroms shattered the hopes of most Jews for peaceful coexistence with non-Jews, but did not stop the Jewish migration to Kiev and their acculturation.

Founded in 1632, the library of the Kiev Mohyla Academy went up in flames in 1780. Encompassing predominantly humanist, scholastic and homiletic titles in Latin yet placed in a heartland of Eastern Orthodox territories, the library was something of an anomaly for its time, offering East Slavic intellectuals a comprehensive introduction to Western printed matter. Those books brought along with them not only a new pattern of knowledge, but also an awareness of the diversity and multiplicity of views which the educated could hold.

Populated by urbane Jewish merchants and professionals as well as new arrivals from the shtetl, imperial Kiev was acclaimed for its opportunities for education, culture, employment, and entrepreneurship but cursed for the often pitiless persecution of its Jews. Kiev, Jewish Metropolis limns the history of Kiev Jewry from the official readmission of Jews to the city in 1859 to the outbreak of World War I. It explores the Jewish community's politics, its leadership struggles, socioeconomic and demographic shifts, religious and cultural sensibilities, and relations with the city's Christian population. Drawing on archival documents, the local press, memoirs, and belles lettres, Natan M. Meir shows Kiev's Jews at work, at leisure, in the synagogue, and engaged in the activities of myriad Jewish organizations and philanthropies.

In just four weeks in the summer of 1941 the German Wehrmacht wrought unprecedented destruction on four Soviet armies, conquering central Ukraine and killing or capturing three quarters of a million men. This was the Battle of Kiev - one of the largest and most decisive battles of World War II and, for Hitler and Stalin, a battle of crucial importance. In this book, David Stahel charts the battle's dramatic course and aftermath, uncovering the irreplaceable losses suffered by Germany's 'panzer groups' despite their battlefield gains, and the implications of these losses for the German war effort. He illuminates the inner workings of the German army as well as the experiences of ordinary soldiers, showing that with the Russian winter looming and Soviet resistance still unbroken, victory came at huge cost and confirmed the turning point in Germany's war in the East.