Kingdoms And Communities In Western Europe 900 1300

Reynolds focuses on the collective values and activities of lay society over several centuries, offering a new approach to the history of medieval Europe. This edition incorporates a new introduction which amplifies the arguments of recent research.

In this invigorating collection of essays by leading medieval historians, the issue of laity—primarily the ideas and attitudes of lay people—are examined, as expressed in legal cases, charters, chronicles, and collective activities. The contributors focus on narratives from the Middle Ages, during a period of progress from irrational to rational thought. The essays range chronologically and geographically from the 7th to the 16th century, and from West Britain to Papal and urban Italy.

Fiefs and Vassals has changed our view of the medieval world. It offers a fundamental challenge to orthodox conceptions of feudalism. Susan Reynolds argues that the concepts of the fief and of vassalage, as understood by historians of medieval Europe, were constructed by post-medieval scholarsfrom the works of medieval academic lawyers and tha they provide a bad guide to the realities of medieval society.This is a radical new examination of relations between rulers, nobles, and free men, the distillation of wide-ranging research by a leading medieval historian. It has revolutionized the way we think of the Middle Ages.

A study of English society and political culture that casts new light on the significance of the Norman Conquest.

This book focuses on the period from the seventh to eleventh centuries that witnessed the rise and fall of Mercia, the great Midland kingdom, and, later, the formation of England. Specifically, it explores the relationship between the bishops of Lichfield and the multiple communities of their diocese. Andrew Sargent tackles the challenge posed by the evidential 'hole' at the heart of Mercia by synthesising different kinds of evidence - archaeological, textual, topographical and toponymical - to reconstruct the landscapes inhabited by these communities, which intersected at cathedrals and minsters and other less formal meeting-places. Most such communities were engaged in the construction of hierarchies, and Sargent assigns spiritual lordship a dominant role in this. Tracing the interconnections of these communities, he focuses on the development of the Church of Lichfield, an extensive episcopal community situated within a dynamic mesh of institutions and groups within and beyond the diocese, from the royal court to the smallest township. The regional elite combined spiritual and secular forms of lordship to advance and entrench their mutual interests, and the entanglement of royal and episcopal governance is one of the key focuses of Andrew Sargent's outstanding new research. How the bishops shaped and promoted spiritual discourse to establish their own authority within society is key. This is traced through the meagre textual sources, which hint at the bishops' involvement in the wider flow of ecclesiastical politics in Britain, and through the archaeological and landscape evidence for churches and minsters held not only by bishops, but also by kings and aristocrats within the diocese. Saints' cults offer a particularly effective medium through which to study these developments: St Chad, the Mercian bishop who established the see at Lichfield, became an influential spiritual patron for subsequent bishops of the diocese, but other lesser known saints also focused c

Beginning as a series of scattered rural riots in late 1323, peasant insurrection escalated into a full-scale rebellion that dominated public affairs in Flanders for nearly five years. Following their own leaders, peasants defied the authority of the count of Flanders by driving his officials and their aristocratic allies from the countryside. In A Plague of Insurrection, William H. TeBrake has written the first full-length account of the rebellion.

Public law has been conceived in many different ways, sometimes overlapping, often conflicting. However in recent years a common theme running through the discussions of public law is one of loss. What function and future can public law have in this rapidly transforming landscape, where globalized states and supranational institutions have ever-increasing importance? The contributions to this volume take stock of the idea, concepts, and values of public law as it has developed alongside the growth of the modern state, and assess its continued usefulness as a distinct area of legal inquiry and normativity in light of various historical trends and contemporary pressures affecting the global configuration of law in general. Divided into three parts, the first provides a conceptual, philosophical, and historical understanding of the nature of public law, the nature of private law and the relationship between the public, the private, and the concept of law. The second part focuses on the domains, values, and functions of public law in contemporary (state) legal practice, as seen, in part, through its relationship with private domains, values, and functions. The final part engages with the new legal scholarship on global transformation, analysing the changes in public law at the national level, including the new forms of interpenetration of public and private in the market state, as well as exploring the ubiquitous use of public law values and concepts beyond the state.

Political Representation: Communities, Ideas and Institutions in Europe (c. 1200 - c. 1690) offers a wide consideration of the nature of representation in the political assemblies of pre-modern European, evaluating their creation, evolution, membership and ideological context.