Kings And Cults

Articles cover medieval India and Southeast Asia.

An illuminating examination of the emergence of deuteronomic theology in pre-exilic Judah. Judaean deuteronomism grew as a response to the social unrest of the Assyrian period, channelling popular discontent away from the Davidic monarchy and towards foreign imperialism. The author brings together different strands of current scholarship, studying the economy of monarchical Judah and Israel, and examining the commanding social role of the Davidic monarchy. Lowery also discusses Ahaz and the economic and religious impact of Assyrian imperialism, and concludes with a discussion of the Manasseh narrative in Kings as a systematic rejection of the pre-deuteronomic First Temple status quo.>

David Bridges is a former Jehovah's Witness and is now an Episcopal Priest. Dr. Bridges reveals the truth about the Watch Tower Bible and Tract Society, and the carefully designed brainwashing and isolation tactics used to control its members and associates. The life and practices of the Witnesses are explored and explained.

And Man Created God is a sweeping exploration of the changing religions of the empires and peoples of the world at the time of Jesus: a work of extraordinary richness and ambition, this is popular history at its best. At the time of Jesus's birth, the world was in ferment. Across Europe, North Africa, the Middle East and Asia - societies rife with gods and messiahs, priests and warriors - the old certainties of family, village and tribe were being overturned. Religion was becoming the source of order and stability. And Man Created God takes the reader on a dazzling journey across the empires of the ancient world to reveal how emperors and kings manipulated religion to consolidate their power. In Rome, Augustus was deified by his brilliant spin doctors; in what is now Sudan, the warrior queen Amanirenas exploited her godlike status to inspire her armies to face, and defeat, Rome; while in China, the usurper Wang Mang won and lost the throne over his obsession with Confucianism. In this riveting account of the interplay of faith and power, Selina O'Grady answers the most urgent question of all: how did the tiny Jesus cult triumph over more popular religions - the goddess Isis, the miracle worker Apollonius, even the cult of Augustus - to become the world's dominant faith?

A study of medieval Hungarian and central European royal saints.

Who is not captivated by tales of Islanders earnestly scanning their watery horizons for great fleets of cargo ships bringing rice, radios and refrigerators - ships that will never arrive? Of all the stories spun about the island peoples of Melanesia, tales of cargo cult are among the most fascinating. The term cargo cult, Lamont Lindstrom contends, is one of anthropology's most successful conceptual offspring. Like culture, worldview and ethnicity, its usage has steadily proliferated, migrating into popular culture where today it is used to describe an astonishing roll-call of people. It's history makes for lively and compelling reading. The cargo cult story, Lindstrom shows, is more significant than it at first appears, for it recapitulates in summary form three generations of anthropological theory and Pacific studies. Although anthropologists' enthusiasm for the notion of cargo cult has waned, it now colors outsiders' understanding of Melanesian culture, and even Melanesians' perceptions of themselves. The repercussions for contemporary Islanders are significant: leaders of more than one political movement have felt the need to deny that they are any kind of cargo cultist. Of particular interest to this history is Lindstom's argument that accounts of cargo cult are at heart tragedies of thwarted desire, melancholy anticipation and crazy unrequited love. He makes a convincing case that these stories expose powerful Western scenarios of desire itself—giving cargo cult its combined titillation of the fascinating exotic and the comfortably familiar.

How St. George became the patron saint of England has always been a subject of speculation. He was not English, nor was his principal shrine there - the usual criteria for national patronage ; yet his status and fame came to eclipse that of all other saints. Edward III's use of the saint in his wars against the French established him as a patron and protector of the king ; unlike other saints George was adopted by the English to signify membership of the "community of the realm". This book traces the origins and growth of the cult of St. George, arguing that, especially after Edward's death, George came to represent a "good" politics (deriving from Edward's prosecution of a war with spoils for everyone) and could be used to rebuke subsequent kings for their poor governance. Most medieval kings came to understand this fact, and venerated St. George in order to prove their worthiness to hold their office. The political dimension of the cult never completely displaced the devotional one, but it was so strong that St. George survived the Reformation as a national symbol - one that continues in importance in the recovery of a specifically English identity.

This publication provides new information about the temple ritual texts from ancient Mesopotamia, in particular from the cities Uruk and Babylon, and shows how important the public cults were in Hellenistic times, at least until the first century B.C.