Kordafan Invaded

This volume addresses economic change, regional politics and Islamisation in Kordofan, a large province in the Sudan. Kordofan's history is characterised by resistance and adaptation to expanding states and market forces causing both sectoral transformation and stagnation. The contributions in different ways examine the interplay between local and invading institutions, and include studies of Kordofan as a terra media between Darfur and Sinnar, international trade in the nineteenth century, the Mahdist revolt, the Anglo-Egyptian Condominium (with particular reference to land tenure and tribal identity), Kordofan in Sudanese nationalist poetry, local politics in the Nuba Mountains and the conflict between religious orthodoxy and local practice. The book will be of interest to scholars of Africa and Islam because of its novel focus on regional institutions and their relation to the state structures. This edited volume explores the history, social structure and economy of Kordofan in the Sudan. Representing several academic disciplines, each chapter is concerned with the long-term incorporation - through invasions - of the region into wider socio-political and economic structures.

The book will be of interest to scholars of Africa and Islam because of its novel focus on regional institutions and their relation to state structures.

In the Nuba Hills, on the frontiers of the Islamic Sudan, a dynasty of Muslim warrior kings arose in the eighteenth century. Their kingdom, Taqali, survived as an independent state, resisting conquest by larger empires, and coming under external control only during the twentieth century. Janet Ewald has written the first comprehensive account of the origins and development of the Taqali kingdom. Ewald shows how events originating far beyond the Taqali massif allowed local Muslim soldiers to become kings of the Taqali in the eighteenth century and then to hold on to their power. But the nature of that power was shaped by the highland farmers who stubbornly and largely successfully resisted the efforts of the kings to parlay their control over the means of production. In this struggle religion became an ideological weapon on both sides, as the Taqali farmers asserted their local beliefs against their Muslim rulers. Political confrontations also bore unintended economic consequences. Ewald's account of Taqali challenges current views on the impact of Islam, merchant capitalism, and Egyptian military administration in nineteenth-century Sudan.

This book provides a comprehensive overview of the embattled Nuba Mountains of South Kordofan, where the Government of Sudan committed "genocide by attrition" in the early 1990s and where violent conflict reignited again in 2011. A range of contributors – scholars, journalists, and activists – trace the genesis of the crisis from colonial era neglect to institutionalized insecurity, emphasizing the failure of the 2005 Comprehensive Peace Agreement to address the political and social concerns of the Nuba people. This volume is essential reading for anyone who wants to understand the nuances of the contemporary crisis in the Nuba Mountains and explore its potential solutions.

Originating from the 2008 27th annual conference of the Sudan Studies Association (SSA) of the same title, these essays document and analyze Sudan’s chronic history of conflict since independence in 1956 as well as its own and international efforts to bring an end to these conflicts. As the country moves toward what some see as the inevitable separation of South Sudan in 2011 honoring the principle of self-determination long fought for by southerners, the lessons of six decades of a history of war and peace agreements is both telling and compelling. This analysis is offered by the real experts on Sudan rather than the usual story offered by journalists and pundits. In addition to an Introduction by the editors, all founders or current or past presidents of the SSA, the essays by Sudanese and non-Sudanese explore the often bitter history of North-South relations and loss of life leading to the consideration of a range of options from a continuation of national unity under revised terms, to federation or redivision, to full separation of the South and the constitution of a new African state. The role of the Khartoum government’s pursuit of policies of Islamization and Islamism for a quarter of a century across multiple regimes is also treated. The central question of constructing a sustainable peace, irrespective of the outcome in 2011, is detailed along with the essential consideration of women and gender perspectives to sustain any peace negotiated. This book is must reading in advance of, or in response to, the crucial events as they unfold in Sudan in 2011 and beyond.

Ahmed Ibrahim Abu Shouk.

Gabriel Warburg contends that efforts in Sudan to enforce an Islamic state and an Islamic constitution on a multi-religious and multi-ethnic society have led to prolonged civil war, endless military coups, and political, social, and economic bankruptcy. He analyzes the history of Sudan's Islamic politics to illuminate current conflicts in the region. The revolt in 1881 was led by a Mahdi who came to renew and purify Islam. It was in effect an uprising against a corrupt Islamic regime, the largely alien Turco-Egyptian ruling elite. The Mahdiyya was therefore an anti-colonial movement, seeking to liberate Sudan from alien rule and to unify the Muslim Umma, and it later evolved into the first expression of Sudanese nationalism and statehood. Post-independence Islamic radicalism, in turn, can be viewed against the background of the Anglo-Egyptian Condominium (1899-1956). It also thrived as a result of the resurgence of Islam since the mid-1960s, when Nasserism and other popular ideologies were swept aside. Finally, Sudan has emerged as the center of militancy in Sunni Islam since June 1989, when a group of radical Islamic officers, under the guidance of Dr. Hassan al-Turabi and the NIF, assumed power.

Apocalyptic (end times) beliefs are found across different religious cultures and time periods, especially those influenced by the Abrahamic faiths. These apocalyptic beliefs are often associated with radicalized politics and what we would today often describe as “populist” movements and leaders. What are the roots of such beliefs? How have they developed over time? In what ways do they impact the modern world? In a series of case studies—ranging over different faiths, time periods, and global locations—this book explores how and why these beliefs have become so often the driver of radicalized politics.