Kore Kosmou

Apparently the earliest of the Hermetic writings is the Kore Kosmou or Virgin of the World. It has more connection with the earlier mythology of Egypt than the other works, Isis and Horus are the teacher and taught; Thoth, Imhotep, and Ptah are all named; and Egypt is the happy center of all the world. As such Egyptian detail is absent from works of the first or second century BC, it would be reasonable to put the Kore Kosmou earlier. The Egyptian forms of the names of the gods imply an earlier translation than that of the other works. What seems to stamp the period is an allusion in sect. 48, where the central land of Egypt is described as "free from trouble, ever it brings forth, adorns and educates, and only with such weapons wars on men and wins the victory, and with consummate skill, like a good satrap bestows the fruit of its own victory upon the vanquished." It would seem impossible for the allusion to the government of a satrap to be preferred by an Egyptian, except under the Persian dominion. We must go back to the days of wise and righteous rule of Persia, 525-405 BC, to reach a possible wise satrap. It is probable that the reference is to the events of the conquest by Cambyses in 525, followed by the enlightened reign of Darius, beginning in 521, soon after which, about 518, the satrap Aryandes attacked Cyrene, and brought back much spoil into Egypt. Thus within a few years of the conquest of Egypt, a good satrap bestowed the fruits of victory upon the vanquished. This would throw the Kore Kosmou back to about 510 BC, but in any case we must, by this allusion to a satrap, date it within a century after that.

The Hermetica are a body of theological-philosophical texts written in late antiquity, but long believed to be much older. Their supposed author, Hermes Trismegistus, was thought to be a contemporary of Moses, and the Hermetic philosophy was regarded as an ancient theology, parallel to the received wisdom of the Bible. This first English translation based on reliable texts, together with Brian P. Copenhaver's comprehensive introduction, provide an indispensable resource to scholars in ancient philosophy and religion, early Christianity, Renaissance literature, and history, the history of science, and the occultist tradition in which the Hermetica have become canonical texts.

This volume presents in new English translations the scattered fragments and testimonies regarding Hermes Thrice Great that complete Brian Copenhaver's translation of the Hermetica (Cambridge, 1992). It contains the twenty-nine fragments from Stobaeus (including the famous Kore Kosmou), the Oxford and Vienna fragments (never before translated), an expanded selection of fragments from various authors (including Zosimus of Panopolis, Augustine, and Albert the Great), and testimonies about Hermes from thirty-eight authors (including Cicero, Pseudo-Manetho, the Emperor Julian, Al-Kindī, Michael Psellus, the Emerald Tablet, and Nicholas of Cusa). All translations are accompanied by introductions and notes which cite sources for further reading. These Hermetic texts will appeal to a broad array of readers interested in western esotericism including scholars of Egyptology, the New Testament, the classical world, Byzantium, medieval Islam, the Latin Middle Ages, and the Renaissance.

Sage, scientist, and sorcerer, Hermes Trismegistus was the culture-hero of Hellenistic and Roman Egypt. A human (according to some) who had lived about the time of Moses, but now indisputably a god, he was credited with the authorship of numerous books on magic and the supernatural, alchemy, astrology, theology, and philosophy. Until the early seventeenth century, few doubted the attribution. Even when unmasked, Hermes remained a byword for the arcane. Historians of ancient philosophy have puzzled much over the origins of his mystical teachings; but this is the first investigation of the Hermetic milieu by a social historian. Starting from the complex fusions and tensions that molded Graeco-Egyptian culture, and in particular Hermetism, during the centuries after Alexander, Garth Fowden goes on to argue that the technical and philosophical Hermetica, apparently so different, might be seen as aspects of a single "way of Hermes." This assumption that philosophy and religion, even cult, bring one eventually to the same goal was typically late antique, and guaranteed the Hermetica a far-flung readership, even among Christians. The focus and conclusion of this study is an assault on the problem of the social milieu of Hermetism.

Isis Magic: Cultivating a Relationship with the Goddess of 10,000 Names enables the many women and men who are today exploring Goddess spirituality to build a relationship with the Divine Feminine by focusing their exploration through the worship of one of the most well-known and well-loved Goddesses of all time: the Egyptian Isis. Today, as in ancient times, Isis, known as the Goddess of Ten Thousand Names, can become for Her devotees the One Goddess Who is All Goddesses. Isis Magic begins with a well-researched and in-depth history of the nature and worship of Isis from Her ancient Egyptian origins to the modern day. In the first part of the book, readers discover the many faces of Isis, from Ancient Bird of Prey Goddess and Lady of Magic to Queen of the Mysteries and Savior. Readers will learn how Isis later became disguised as a Black Madonna, a historical Queen of Egypt, and even as an Alchemical Principle--as well as how Her true identity as a Goddess was retained in the inner teachings of secret societies. Finally, readers follow Isis into the 20th and 21st centuries as Her undisguised worship is revived, first by colorful personalities like Dion Fortune and influential groups such as the Hermetic Order of the Golden Dawn, and today by worldwide associations like the Fellowship of Isis. The book's second part applies this knowledge to a four-part spiritual journey to the heart of the Goddess. With each step, the reader enters a successively deeper stage of relationship with Isis. By participating in exercises, meditations, and powerful, beautifully written rituals, readers can initiate themselves into the magical religion of Isis and become, if they so desire, a dedicated priestess or priest. Written by M. Isidora Forrest, an ordained Priestess of Isis and Hermetic Adept, Isis Magic brings the worship of Isis to life. It is the perfect resource to aid the individual seeker, to inspire a circle, coven, or Iseum, or to serve as a program of spiritual growth and personal development for those called by Isis to be Her priestesses and priests.

The Asclepius is one of two philosophical books ascribed to the legendary sage of Ancient Egypt, Hermes Trismegistus, who was believed in classical and renaissance times to have lived shortly after Moses. The Greek original, lost since classical times, is thought to date from the 2nd or 3rd century AD. However, a Latin version survived, of which this volume is a translation. Like its companion, the Corpus Hermeticum (or The Way of Hermes), the Asclepius describes the most profound philosophical questions in the form of a conversation about secrets: the nature of the One, the role of the gods, and the stature of the human being. Not only does this work offer spiritual guidance, but it is also a valuable insight into the minds and emotions of the Egyptians in ancient and classical times. Many of the views expressed also reflect Gnostic beliefs which passed into early Christianity.

The profound influence of ancient cosmologies on our ideas about the human spirit • Shows how ancient myths contain a sophisticated understanding of our relationship to the cosmos, derived from thousands of years of observation of the night sky • Explains how ideas of the mind and spirit are still entwined with these ancient cosmologies despite the disruptive effects of modern astronomy • Reveals how ancient ideas and contemporary cosmology might be combined into a new model for spiritual meaning Thousands of years before the first written records, humans were turning to the night sky as a source of meaning for existence and their place within it. The conclusions drawn from these observations are embodied in stories from across the world known as Creation Myths. Contrary to the popular belief that these myths were meant to explain the origins of the universe, Pete Stewart shows that they were actually designed to create a harmony and order in the lives of humans that reflected, in their society and architecture, the ordered patterns they saw evidenced in the sky. These ancient myths also record, in the story of “the separation of Heaven and Earth,” the discovery of a disastrous discord in this ancient harmony, which the mythmakers overcame by imagining a vastly expanded architecture, one in which the individual soul had a role to play in the evolution of the cosmos. Today science presents a similar challenge to our sense of meaning. Stewart explores how, by reexamining the myths of creation in this light, we can learn how contemporary cosmology might yield a new architecture for the spirit and how the ancient sense of being in the cosmos might be reconstructed for our age.