Korean Preaching

Korean Preaching, Han, and Narrative defines a narrative style of preaching as an alternative to the traditional expository and topical preaching that has dominated the Christian pulpit in Korean culture for more than one hundred years. From a psychological and aesthetic perspective, this book shows how humor in sermons can have a cathartic effect on Korean listeners. Furthermore, the narrative devices of Chunhyangjun suggest an endemic model for Korean Christian narrative preaching to bring the minjung healing from their han and transform their lives through the Gospel.

In terms of practical-theology’s critical reflection on marginalized people’s wounds in a wider society, this book investigates the question, “How to proclaim the good news in response to first-generation Korean immigrants’ contextual suffering in the United Sates?” To answer the question, the book starts with investigating Korean immigrant hearers’ contextual predicaments in a new land to point out emerging practical-theological issues in relation to the practice of preaching. In this book, the primary subjects are first-generation Korean immigrants, especially those who have relatively low socio-economic status and struggle with the purpose of their lives as immigrants, particularly those whose material dreams have been shattered. In order to proclaim the good news, this book proposes a more appropriate immigrant theology for/in the practice of preaching by reclaiming the priorities of God’s future in our lives and confirming God’s active identification with Korean immigrant congregations in the depths of their predicament. Such reconstructive work for immigrant theology arises in response to their existential hardships, marginality, ethnic discrimination, and relative powerlessness in life. While acknowledging both the possibilities and limits of the diverse forms of current Korean immigrant preaching, the book then offers a strategic proposal for a new homiletic theory, namely “a psalmic-theological homiletic.” This proposed homiletic is deeply rooted in the theology of the Psalms and their rhetorical movement. This re-envisioned mode of eschatological and prophetic preaching in times of difficulty recovers ancient Israel’s psalmic, rhetorical tradition that aims toward faith. Its theological-rhetorical strategy intends to both transform hearers’ habitus of living in faith and enhance their hope-filled life through communal anticipation of God’s coming future on the margins. Specifically, this proposed homiletic critically adopts key features from psalms of lament and their typical, fourfold theological-rhetorical movement (i.e., lament, retelling a story, confessional doxology, and obedient vow) as now core elements of a revised Korean-immigrant preaching practice.

This in-depth study on preaching to second generation Korean Americans, the first of its kind, is based on empirical and ethnographic fieldwork. Matthew D. Kim conducted surveys and semi-structured qualitative interviews with Korean American pastors and second generation young adult respondents in three geographic regions of the United States: the Midwest, the West Coast, and the East Coast. His primary conceptual framework employs social psychologists Hazel Markus and Paula Nurius' theory of possible selves to facilitate the process of congregational exegesis in the second generation Korean American church context. This book offers a new contextual homiletic model that enables Korean American preachers to engage in deeper levels of ethnic and cultural analysis in their sermonic preparation. Simultaneously, the author reconstructs conventional preaching roles of Korean American preachers and second generation listeners so that they may co-creatively imagine new possible selves that radically advance Christian mission and practice in the world. This book will serve as a primary or secondary source for upper-level undergraduate, graduate, and postgraduate courses on preaching, communication studies, ethnic and racial studies, cross-cultural ministry, or social psychology.

The Reading and Preaching of the Scriptures in the Worship of the Christian Church is a multivolume study by Hughes Oliphant Old that canvasses the history of preaching from the words of Moses at Mount Sinai through modern times. In Volume 1, The Biblical Period, Old begins his survey by discussing the roots of the Christian ministry of the Word in the worship of Israel. He then examines the preaching of Christ and the Apostles. Finally, Old looks at the development and practice of Christian preaching in the second and third centuries, concluding with the ministry of Origen.

In this book, Jeremy Kim criticizes current Korean and Asian American homiletical strategies for their lack of a theological point of view on social suffering. He argues that preachers must develop an alternative theological-homiletical viewpoint on social suffering, one that has pastoral and prophetic approaches. These two approaches offer people a refuge and a voice, not only in the church community but also in the larger social community. Thus, the author suggests that preachers adopt the biblical lament, highlighting its dual tasks of compassion (the pastoral dimension) and resistance (the prophetic dimension). The author, who is a non-Western Asian American preacher, also incorporates East Asian philosophical and hermeneutical research on ren, a positive element of Confucianism, into his argument. He applies this core concept of Confucianism to the preacher's homiletical strategy toward social suffering. Thus, the author proposes that Korean preachers should recover ren, which contains sincere compassion for others as well as a voice of resistance that reveals unjust social structures as the cause of social suffering and expresses both within Uri (we), the community.

This book challenges Christian communities to engage in lament—a mode of existence characterized by impassioned expression, witnessing, and personal or social protest in the face of evil and injustice, reflecting a profound yearning for God’s saving presence. Divine lament responds to, and expresses solidarity with, human suffering, unveiling multiple facets of God’s image and demonstrating a profound sense of divine compassion. Drawing on the Book of Lamentations, Korean concepts related to suffering (han and hanpuri), the Paschal Triduum narratives, and recent homiletic discourses on suffering, the author investigates how complex issues related to grief and hope can be addressed in preaching without diminishing the harsh reality of affliction. Designed to assist preachers, this book encourages a more intentional approach to addressing suffering, specifically by advocating for lament as a transitional space between affliction and hope. Furthermore, readers are invited to contemplate the significance of the church, which, within a world in decline, embodies the body of Christ, manifesting both the demise and resurrection of God.

Preaching Justice brings together eight very diverse voices from eight distinct cultural/ethnic communities, challenging them to articulate the specific justice concerns, issues, and passions that give rise to a preaching ministry within the their own community and beyond. Theological analyses are offered by theses persons representing their particular communities: Kathy Black - persons with disabilities Martin Brokenieg - Native Americans Teresa Fry Brown - African Americans Eleazar Fernandez - Filipino Americans Justo Gonzalez - Hispanics Eunjoo Mary Kim - Korean Americans Stacy Offner - Jews Christine Marie Smith - lesbians and gays This volume offers a rare vision of what transforms preaching might sound and look like, and urges that all preaching - whatever community it comes from, whatever community it hopes to reach - be grounded in the sacred acts of listening and knowing.

Asian American Christian churches have been serving Asian immigrants not only as their "spiritual home" providing nurture, comfort and uplifting of spirituality during their times of adjustment but also as a generative womb leading the alienated immigrants toward a meaningful integration into the larger society. The articles included here attempt to provide theoretical and theological foundations for understanding the Asian American predicament, and explore psychosocial experiences individually and collectively. Also included are articles, which relate theological and biblical insights to the unique experiences of the Asian American faith communities with the hope to reconstruct a better future.