Kyoto Revisited

There is a charm to Kyoto. Surrounded by lush green hills, the city feels alive with nature, history, culture—and tourists. At once ancient capital, modern city, and home to numerous cultural heritage sites, Kyoto looms large in the promotion of Japanese culture at home and abroad. In the wake of years of economic recession followed by the national promotion of “cool Japan” in popular culture and tourism of the twenty-first century, anthropologist Jennifer Prough sets out to examine how the city’s history and culture have been mobilized to create heritage experiences for today’s tourists. The heart of her book, Kyoto Revisited, centers on what it means to produce these for visitors, why seeing and feeling culture and tradition appeal to both domestic and international travelers, and the challenges faced by a heritage tourism city. As Prough’s study suggests, heritage has multiple meanings. It is created as interested parties—state and local, public and private—tell different stories about the past, which are marketed in response to tourists’ desire for face-to-face engagement in an experience economy. Her work examines several prominent features of Kyoto tourism, including promotion plans, heritage neighborhood renovation, the role of the seasons and traditional aesthetics in citywide events, the appeal of sites commemorating the Meiji restoration, and the trend of walking in the heritage district in a rented kimono. Throughout Prough brings together scholarship from Japanese studies, heritage studies, and the anthropology of tourism to highlight the interplay between the romantic desire for heritage tourism and the emphasis on “personal experience” (taiken) in the visitor industry today. Experience has long been an integral part of tourism—even as what counts as experience has shifted across time and place (from taking a photo to staying with locals to trying one’s hand at a traditional craft)—yet these touristic desires take on a new tinge in the experience economy. Kyoto Revisited demonstrates not only how the past has been used to construct the city’s identity and shape understandings of Japan for travelers, but also how these speak to broader trends in our contemporary moment.

In this update to the 2008 Garnaut Climate Change Review, Ross Garnaut re-examines the case for action in the aftermath of the global financial crisis and recent developments by major countries to reduce emissions and prepare for a low-carbon future. He guides the reader through the climate change debate, and explains why Australia's contribution is vital to the national interest and matters to the global effort. He outlines a set of policies through which Australia can contribute its fair share without damaging Australian prosperity. The Garnaut Review 2011: Australia in the Global Response to Climate Change extends the analysis to contemporary economic, political and environmental conditions in a way that is clear and easy to understand. It is an essential resource for all who care about the future of our economy and environment.

A comprehensive analysis of diverse areas of scholarly research on U.S. environmental policy and politics, this Handbook looks at the key ideas, theoretical frameworks, empirical findings and methodological approaches to the topic. Leading environmental policy scholars emphasize areas of emerging research and opportunities for future enquiry.

Often considered an exotic garment of "traditional Japan," the kimono is in fact a vibrant part of Japanese modernity, playing an integral role in literature and film throughout the twentieth century. Reading the Kimono in Twentieth-Century Japanese Literature and Film is the first extended study to offer new ways of interpreting textual and visual narratives through "kimono language"--what these garments communicate within their literary, historical, and cultural contexts. Kimonos on the page and screen do much more than create verisimilitude or function as one-dimensional symbols. They go beyond simply indicating the wearer's age, gender, class, and taste; as eloquent, heterogeneous objects, they speak of wartime and postwar histories and shed light on everything from gender politics to censorship. By reclaiming "kimono language"--once a powerful shared vernacular--Michiko Suzuki accesses inner lives of characters, hidden plot points, intertextual meanings, resistant messages, and social commentary. Reading the Kimono examines modern Japanese literary works and their cinematic adaptations, including Tanizaki Jun'ichirō's canonical novel, The Makioka Sisters, and its film versions, one screened under the US Occupation and another directed by Ichikawa Kon in 1983. It also investigates Kōda Aya's Kimono and Flowing, as well as Naruse Mikio's 1956 film adaptation of the latter. Reading the Kimono additionally advances the study of women writers by discussing texts by Tsuboi Sakae and Miyao Tomiko, authors often overlooked in scholarship despite their award-winning, bestselling stature. Through her analysis of stories and their afterlives, Suzuki offers a fresh view of the kimono as complex "material" to be read. She asks broader questions about the act of interpretation, what it means to explore both texts and textiles as inherently dynamic objects, shaped by context and considered differently over time. Reading the Kimono is at once an engaging history of the modern kimono and its representation, and a significant study of twentieth-century Japanese literature and film.

Dieser Band enthält Yasuhiko Tomidas bemerkenswerte Essays über Locke, Berkeley und Kant sowie einen Aufsatz, der Denkanstöße gibt und gemeinsam mit einem Experimental-Physiker verfasst wurde. Tomida behauptet, dass der logische Platz der Theorie der Ideen ursprünglich ‚naturalistisch‘ ist im Quine’schen Sinn des Begriffs, und dass Berkeley und Kant ihn auf ihre jeweilige Weise ‚entstellen‘. Damit bietet der Autor eine völlig neue Perspektive auf die Historiographie der Theorie der Ideen. Die durchgesehene und erweiterte zweite Auflage enthält einen zusätzlichen Aufsatz über Lockes holistische Logik. „Professor Tomida hat wertvolle, neue Einsichten zum Verständnis von Lockes Text geliefert. Wer auch immer an Lockes Darstellung des Wissens und der impliziten Ontologie des Essay interessiert ist, sollte sein Werk sehr sorgfältig studieren.“ (John W. Yolton) „Der Verfasser ist zehn Jahre lang für seine Grundüberzeugung bezüglich Locke eingetreten; es gibt sicherlich vieles, was für seine Berkeley-Interpretation spricht (und seine Kenntnis der Texte und der Sekundärliteratur ist beeindruckend), und selbst wenn Berkeley oder einer seiner Anhänger eine Verteidigung gegen den Vorwurf einer Entstellung versuchen wollten, bin ich keineswegs überzeugt, dass sie ‚gewinnen‘ würden. ... Es macht mir immer Vergnü¬gen, Tomida zu lesen. ... Was ich auch von Tomida lese, es trägt zu meiner Hochachtung für ihn als Locke-Experten bei.“ (Ian C. Tipton) This volume consists of Yasuhiko Tomida’s notable essays on Locke, Berkeley, and Kant as well as a thought-provoking article written in collaboration with an experimental physicist. Tomida asserts that the logical space of the theory of ideas is originally ‘naturalistic’ in Quine’s sense of the term and that Berkeley and Kant ‘distort’ it in their respective ways, thus offering a wholly new viewpoint concerning the historiography of the theory of ideas. The revised and enlarged second edition carries one more article on Locke’s holistic logic. ‘Professor Tomida has brought some valuable, fresh insights to the reading of Locke’s text. All those interested in Locke’s account of knowledge and the implicit ontology of the Essay should examine [his work] very carefully.’ John W. Yolton ‘The author has … been arguing for his basic stance of Locke for these ten years; his reading of Berkeley certainly does have a lot going for it (and his knowledge on the texts and the secondary literature is impressive), and even if Berkeley or a Berkeleian might attempt some sort of defence against that charge of a distortion, I am not totally convinced that they’d “win”. … I always enjoy reading Tomida. … [E]verything I read by Tomida contributes to my respect for him as a Locke scholar.’ Ian C. Tipton

This book examines how Africa can secure a ‘just transition’ to low-carbon, climate-resilient economies.

A solution to the problem of climate change requires close international cooperation and difficult reforms involving all states. Law has a clear role to play in that solution. What is not so clear is the role that law has played to date as a constraining factor on state conduct. International Climate Change Law and State Compliance is an unprecedented treatment of the nature of climate change law and the compliance of states with that law. The book argues that the international climate change regime, in the twenty or so years it has been in existence, has developed certain normative rules of law, binding on states. State conduct under these rules is characterized by generally high compliance in areas where equity is not a major concern. There is, by contrast, low compliance in matters requiring a burden-sharing agreement among states to reduce global greenhouse gas emissions to a ‘safe’ level. The book argues that the substantive climate law presently in place must be further developed, through normative rules that bind states individually to top-down mitigation commitments. While a solution to the problem of climate change must take this form, the law’s development in this direction is likely to be hesitant and slow. The book is aimed at scholars and graduate students in environmental law, international law, and international relations.

This unique volume comprising writings and memoirs covering the half century since the end of the Pacific War, offers the reader a fascinating and remarkable collection of personal experiences of Japan across a wide spectrum.