L I F E Living In A Fragmented Existence

In this classic reissue, scholar, pastor, and author J. Philip Wogaman addresses "people who wonder whether Christian Faith makes sense in light of the sweeping changes of our age," changes that have created at the same time a pluralistic world, a technologically sophisticated world, a dangerous world, a world of great prosperity, and yet great suffering. What are we to make of this time we live in? Can the Christian faith really provide a stable foundation? Wogaman wrestles with these and other questions as he investigates the true meaning of a Christian faith with a positive understanding of religious pluralism and a rejection of fanaticism. He concludes that this faith is a "hopeful love" that proclaims the centrality of love against selfishness and the power of hope against despair.

The first edition of Living Faithfully in a Fragmented World became one of the founding and guiding texts for new monastic communities. In this revised edition, Jonathan Wilson focuses more directly on lessons for these communities from Alasdair MacIntyre's After Virtue. In the midst of the unsettling cultural shifts from modernity to postmodernity, a new monastic movement is arising that strives to be a faithful witness to the gospel. These new monastic communities seek to participate in Christ's life in the world and bear witness by learning to live intentionally as the church in Western culture. This movement is about finding the church's center in Christ in the midst of a fragmented world, overcoming the failure of the Enlightenment project and our complicity with it, resisting the temptation to Nietzschean power, and building communities of disciples. This new edition is greatly enlarged from the original volume. It includes responses to critics of the new monasticism such as D. A. Carson, an entirely new chapter on the Nietzschean temptation, an afterword on properly understanding the new monastic movement, the dangers it faces, and the work yet to be done, as well as an appendix on the supposed post-modern agenda of Jonathan Wilson and Brian McLaren. For those striving to understand the path the church should take in this fragmented world, this book is essential reading.

Have you ever felt like your voice was unheard and you were misunderstood? Like no one was around to listen for your silent pleas? If so, then you undoubtedly have faced some of the hardest years of your life, your adolescence. Sometimes adolescents feel like no one can hear their voice, the pain they face, or the struggles they must overcome. L.I.F.E Living In a Fragmented Existence is a collection of narrative and lyrical poetry that deals with everyday obstacles adolescents face in this broken world, where everything is not always as it seems.

This book examines processes of fragmentation that have altered the social dynamics of Palestinian society since the second intifada. With a specific focus on the city of Nablus and its outer laying areas, the book details the extraordinarily personal experience of isolation - namely the physical division of communities through long-term military siege, and the ways that communities have adapted to get by despite frequently changing restrictions. Joshua Rickard shows various forms of isolation and social fragmentation, combined with the uncertainty of everyday life, that have come to characterise the existential experience of being Palestinian. More relevant than how the conditions of fragmentation have occurred is what isolation and uncertainty mean to communities that are severed from those surrounding them. Finally, this book examines the possibility for a reformation of social organisation that transcends traditional political discourses which can be seen emerging from Palestinian communities.

This groundbreaking book is distinctive for the explicit attention it gives to the communal, intersubjective, cultural, and linguistic embodiment of the workings of God in the world. It emphasizes not simply acting justly but living with, in, and from the justice of the triune God by which we are justified. Finally, it offers an important sacramental and liturgical grounding to the Christian understanding of both justice and the triune God. David N. Power and Michael Downey make clear to contemporary believers why a spiritual and sacramental life that is ordered by its trinitarian orientation must include the desire for justice. In short, it is an ethic of social justice that springs from contemplation of the Divine Trinity in the world.

The Fragmentation of Being offers answers to some of the most fundamental questions in ontology. There are many kinds of beings but are there also many kinds of being? The world contains a variety of objects, each of which, let us provisionally assume, exists, but do some objects exist in different ways? Do some objects enjoy more being or existence than other objects? Are there different ways in which one object might enjoy more being than another? Most contemporary metaphysicians would answer "no" to each of these questions. So widespread is this consensus that the questions this book addressed are rarely even raised let alone explicitly answered. But Kris McDaniel carefully examines a wide range of reasons for answering each of these questions with a "yes". In doing so, he connects these questions with many important metaphysical topics, including substance and accident, time and persistence, the nature of ontological categories, possibility and necessity, presence and absence, persons and value, ground and consequence, and essence and accident. In addition to discussing contemporary problems and theories, McDaniel also discusses the ontological views of many important figures in the history of philosophy, including Aquinas, Aristotle, Descartes, Heidegger, Husserl, Kant, Leibniz, Meinong, and many more.

In A Monk in the World, Teasdale explores what Griffiths' charge has meant for him ? to live as a monk outside the monastery, to integrate teachings from the world's religions with his own Catholic training, to combine his vigorous spiritual practice with the necessities of making a living and pursuing a course of social justice in a big American city?as well as how readers can find their own spiritual path amidst the rigors of everyday life. Along the way, Teasdale explores the real world topics of friendship; time, work, and money; the problem and opportunity of the homeless; a contemplative understanding of suffering; the struggle to promote personal and social change; as well as the as the role of the church and nature in building spiritual understanding. Building on the success and insights of his first book, The Mystic Heart, Teasdale gives a compelling glimpse of the unique spiritual path he has followed, and how everyone can find their own internal monastery and bring spiritual practice into their busy lives.