Late Biblical Hebrew

This study offers a synchronic and diachronic account of the Biblical Hebrew verbal tense system during the Second Temple period, based on the books of Esther, Daniel, and Ezra and Nehemiah, along with the non-synoptic parts of Chronicles.

The Hebrew language may be divided into the Biblical, Mishnaic, Medieval, and Modern periods. Biblical Hebrew has its own distinct linguistic profile, exhibiting a diversity of styles and linguistic traditions extending over some one thousand years as well as tangible diachronic developments that may serve as chronological milestones in tracing the linguistic history of Biblical Hebrew. Unlike standard dictionaries, whose scope and extent are dictated by the contents of the Biblical concordance, this lexicon includes only 80 lexical entries, chosen specifically for a diachronic investigation of Late Biblical Hebrew. Selected primarily to illustrate the fifth-century ‘watershed’ separating Classical from post-Classical Biblical Hebrew, emphasis is placed on ‘linguistic contrasts’ illuminated by a rich collection of examples contrasting Classical Biblical Hebrew with Late Biblical Hebrew, Biblical Hebrew with Rabbinic Hebrew, and Hebrew with Aramaic.

Volume 1: Periods, Corpora, and Reading Traditions; Volume 2: Selected Texts Biblical Hebrew is studied worldwide by university students, seminarians, and the educated public. It is also studied, almost universally, through a single prism—that of the Tiberian Masoretic tradition, which is the best attested and most widely available tradition of Biblical Hebrew. Thanks in large part to its endorsement by Maimonides, it also became the most prestigious vocalization tradition in the Middle Ages. For most, Biblical Hebrew is synonymous with Tiberian Biblical Hebrew. There are, however, other vocalization traditions. The Babylonian tradition was widespread among Jews around the close of the first millennium CE; the tenth-century Karaite scholar al-Qirqisani reports that the Babylonian pronunciation was in use in Babylonia, Iran, the Arabian peninsula, and Yemen. And despite the fact that Yemenite Jews continued using Babylonian manuscripts without interruption from generation to generation, European scholars learned of them only toward the middle of the nineteenth century. Decades later, manuscripts pointed with the Palestinian vocalization system were rediscovered in the Cairo Genizah. Thereafter came the discovery of manuscripts written according to the Tiberian-Palestinian system and, perhaps most importantly, the texts found in caves alongside the Dead Sea. What is still lacking, however, is a comprehensive and systematic overview of the different periods, sources, and traditions of Biblical Hebrew. This handbook provides students and the public with easily accessible, reliable, and current information in English concerning the multi-faceted nature of Biblical Hebrew. Noted scholars in each of the various fields contributed their expertise. The result is the present two-volume work. The first contains an in-depth introduction to each tradition; and the second presents sample accompanying texts that exemplify the descriptions of the parallel introductory chapters.

In Early Biblical Hebrew, Late Biblical Hebrew, and Linguistic Variability, Dong-Hyuk Kim attempts to adjudicate between the two seemingly irreconcilable views over the linguistic dating of biblical texts. Whereas the traditional opinion, represented by Avi Hurvitz, believes that Late Biblical Hebrew was distinct from Early Biblical Hebrew and thus one can date biblical texts on linguistic grounds, the more recent view argues that Early and Late Biblical Hebrew were merely stylistic choices through the entire biblical period. Using the variationist approach of (historical) sociolinguistics and on the basis of the sociolinguistic concepts of linguistic variation and different types of language change, Kim convincingly argues that there is a third way of looking at the issue.

From two expert scholars comes a comprehensive study of the dating of the Hebrew Bible The age of the Hebrew Bible is a topic that has sparked controversy and debate in recent years. The scarcity of clear evidence allows for the possibility of many views, though these are often clouded by theological and political biases. This impressive, broad‑ranging book synthesizes recent linguistic, textual, and historical research to clarify the history of biblical literature, from its oldest texts and literary layers to its youngest. In clear, concise language, the authors provide a comprehensive overview that cuts across scholarly specialties to create a new standard for the historical study of the Bible. This much‑needed work paves the path forward to dating the Hebrew Bible and understanding crucial aspects of its historical and contemporary significance.

Most of the papers in this volume originated as presentations at the conference Biblical Hebrew and Rabbinic Hebrew: New Perspectives in Philology and Linguistics, which was held at the University of Cambridge, 8–10th July, 2019. The aim of the conference was to build bridges between various strands of research in the field of Hebrew language studies that rarely meet, namely philologists working on Biblical Hebrew, philologists working on Rabbinic Hebrew and theoretical linguists. This volume is the published outcome of this initiative. It contains peer-reviewed papers in the fields of Biblical and Rabbinic Hebrew that advance the field by the philological investigation of primary sources and the application of cutting-edge linguistic theory. These include contributions by established scholars and by students and early career researchers.

The linguistic character of the Hebrew of the Dead Sea Scrolls and other contemporary Hebrew texts remains disputed. This volume presents linguistic and philological studies dealing with the Dead Sea Scrolls and the Hebrew of the Late Second Temple period.