Latino Pentecostals In America

This “excellent study” of the Latino Pentecostal movement is “an important resource for understanding the future of Christianity in North America” (Choice). Every year an estimated 600,000 U.S. Latinos convert from Catholicism to Protestantism, a transformation spearheaded by the Pentecostal movement and Assemblies of God. Latino Assemblies of God leaders—and their 2,400 churches across the nation—represent a new and growing force in denominational, Evangelical, and presidential politics. In a deeply researched social and cultural history, Gastón Espinosa uncovers the roots and contemporary developments of this remarkable turn. Latino Pentecostals in America traces the Latino AG back more than a century, to the Azusa Street Revivals in Los Angeles and Apostolic Faith Revivals in Houston from 1906 to 1909. Espinosa describes the uphill struggles for indigenous leadership, racial equality, women in the ministry, social and political activism, and immigration reform. Their outspoken commitment to an active faith has led a new generation of leaders to combine the reconciling message of Billy Graham with the social transformation politics of Martin Luther King Jr. This eye-opening study explains why this group of working-class Latinos once called "the Silent Pentecostals" is silent no more. By giving voice to their untold story, Espinosa enriches our understanding of the diversity of Latino religion, Evangelicalism, and American culture.

Pentecostal-charismatics in Latin America and among Latinos: communities that share profound historical, linguistic and cultural roots. This compilation brings together practitioners and academics with pentecostal-charismatic affiliations, who analyse from within the development of the movement among these diverse communities.

Pentecostalism is one of the most significant modern movements in global Christianity today. A mixture of ecstatic expression and earnest piety, metaphysical nuance and embodied spirituality, it is far more than the stereotype of a supernatural sideshow. In this presumably secular era, Pentecostalism continues to grow, adapting to a diverse religious marketplace and becoming more racially and ethnically diverse. Originally an American phenomenon, it is now a globe-spanning religion. In this book, Arlene M. Sánchez Walsh provides a thematic overview of Pentecostalism in America, covering Pentecostal faith and practices, gender and sexuality, race and ethnicity, trends and offshoots, and the future of American Pentecostalism. She also considers Pentecostalism’s spiritual lineages, examining colorful leaders, ordinary adherents, and prominent outliers, as well as its deep roots in American popular culture. She examines Pentecostalism as a narrative performance, aiming to explain what Pentecostalism is through the experiences and stories of its adherents. Sánchez Walsh treats this Christian movement with the critical eye it has often lacked, and places it in context within the larger narrative of American religious history. An indispensable introduction to Pentecostalism, rich with insights for experienced readers, Pentecostals in America is an essential study of a vibrant religious movement.

Since the 1980s an explosion of Pentecostalism across Latin America has attracted considerable attention across various academic disciplines. This edited volume provides a multidisciplinary and continent-wide treatment of Latin American Pentecostalism by various experts, representing an important contribution to the current literature.

In this immersive ethnography, Tony Tian-Ren Lin explores the reasons that Latin American immigrants across the United States are increasingly drawn to Prosperity Gospel Pentecostalism, a strand of Protestantism gaining popularity around the world. Lin contends that Latinos embrace Prosperity Gospel, which teaches that believers may achieve both divine salvation and worldly success, because it helps them account for the contradictions of their lives as immigrants. Weaving together his informants' firsthand accounts of their religious experiences and everyday lives, Lin offers poignant insight into how they see their faith transforming them both as individuals and as communities. The theology fuses salvation with material goods so that as these immigrants pursue spiritual rewards they are also, perhaps paradoxically, striving for the American dream. But after all, Lin observes, prosperity is the gospel of the American dream. In this way, while becoming better Prosperity Gospel Pentecostals they are also adopting traditional white American norms. Yet this is not a story of smooth assimilation as most of these immigrants must deal with the immensity of the broader cultural and political resistance to their actually becoming Americans. Rather, Prosperity Gospel Pentecostalism gives Latinos the logic and understanding of themselves as those who belong in this country yet remain perpetual outsiders.

Today over forty million Latin Americans classify themselves as Protestant, of which the overwhelming majority belong to some form of Pentecostalism. The rapid dissemination of Pentecostal beliefs has produced vibrant alternatives to traditional dominant culture and changed relations within the family, locality, and workplace. This volume introduces broad issues in the Pentecostal movement, including gender relations, political power and organization, and inter-Pentecostal and ecumenical relations. These themes are then examined more specifically in the country case studies, which address the historical foundations of the Pentecostal movement, patterns of and explanation for its growth, and the consequences of its expanding presence, including increased political influence.

-- Benjamin Ortiz, In These Times

This book is a theological-missiological study on the intercultural communication of Faith, drawing heavily from anthropological, sociological, and historical sources. The book is helpful to church workers in Latin America, to colleagues who teach both on college and seminary levels, to scholars who research the phenomenon of Latin American Protestantism, to students to Latin American studies, and in religion and culture in general.