Le Discours Mystique Dans La Litt Rature Et Les Arts De La Fin Du Xixe Si Cle Nos Jours

Cet ouvrage réunit des contributions de spécialistes européens de la mystique - et d'un artiste: Valère Novarina. Il propose quelques concepts opérationnels touchant les figures langagières, l'histoire littéraire, la philosophie, l'esthétique. Le dernier tiers du XIXe siècle est une période charnière qui inaugure des poétiques de la modernité et un courant mal connu dans les arts et les lettres. En quoi le discours mystique influence-t-il la littérature, le théâtre, les arts plastiques, le cinéma?

The first scholarly edition of the only play banned in Canada for political reasons.

The Violence of Modernity turns to Charles Baudelaire, one of the most canonical figures of literary modernism, in order to reclaim an aesthetic legacy for ethical inquiry and historical critique. Works of modern literature are commonly theorized as symptomatic responses to the trauma of history. In a climate that tends to privilege crisis over critique, Debarati Sanyal argues that it is urgent to rethink literary experience in terms that recall its contestatory potential. Examining Baudelaire's poems afresh, she shifts the focus of critical attention toward an account of modernism as an active engagement with violence, specifically the violence of history in nineteenth-century France. Sanyal analyzes a literary current that uses the traditional hallmarks of modernism—irony, intertextuality, self-reflexivity, and formalism—to challenge the historical violence of modernity. Baudelaire and the committed ironists writing in his wake teach us how to read and resist the violence of history, and thereby to challenge the melancholy tenor of our contemporary "wound culture." In a series of provocative readings, Sanyal presents Baudelaire's poetry as an aesthetic form that contests historical violence through rhetorical strategies of complicity, counterviolence, and critique. The book develops a new account of Baudelaire's significance as a modernist by dislodging him both from his traditional status as a practitioner of "art for art's sake" and from his more recent incarnation as the poet of trauma. Following her extended analysis of Baudelaire's poetry, Sanyal in later chapters considers a number of authors influenced by his strategies—including Rachilde, Virginie Despentes, Albert Camus, and Jean-Paul Sartre—to examine the relevance of their interventions for our current climate of trauma and terror. The result is a study that underscores how Baudelaire's legacy continues to energize literary engagements with the violence of modernity.

"What is the meaning of Africa and being an African? What is and what is not African philosophy? Is philosophy part of Africanism? These are the kinds of fundamental questions that this book addresses. V. Y. Mudimbe argues that the various discourses themselves establish the worlds of thought in which people conceive their identity. Western anthropology and missionaries have introduced distortions not only for outsiders but also for Africans trying to understand themselves. Mudimbe goes beyond the classic issues of African anthropology or history. He says that the book attempts an archeology of African gnosis as a system of knowledge in which major philosophical questions recently have arisen: first, concerning the form, the content, and the style of Africanizing knowledge; second, concerning the status of traditional systems of thought. He is directly concerned with the processes of transformation of different types of knowledge." -- P. 4 of cover.

Ginzburg, "the preeminent Italian historian of his generation [who] helped create the genre of microhistory" ("New York Times"), ruminates on how perspective affects what we see and understand. 26 illustrations.

Revitalising Language in Provence: A Critical Approach questions the concept of language revitalization and challenges the field’s main tenets through a detailed analysis Southern France’s Provençal movement, one of Europe’s longest standing language revitalisation projects. Presents a wealth of new research data relating to revitalising language movement Offers an innovative new way of problematizing language revitalisation Questions the very concept of language revitalisation and challenges the field’s main tenets Reveals what language revitalisation movements really stand for, what they use language for, and who the people spearheading these movements are