Legendary Locals Of Walla Walla

This book delves into the history of some of the unique individuals and groups, past and present, who have made a memorable impact on their community throughout its history.

Nestled in the foothills of southeastern Washingtons Blue Mountains, Walla Walla has been a center of commerce and culture since its founding in 1862. Earlier, the Walla Walla River Valley was the site of Indian rendezvous, Marcus and Narcissa Whitmans mission, and British and American forts and trading posts. The new city prospered as an outfitting center for nearby Idaho goldfields. Capt. John Mullans military road provided a route for miners and new settlers coming to the valley. Merchants like the Schwabacher Brothers and bankers Dorsey Syng Baker and John Boyer tapped into the citys growth, which expanded as wheat became the new gold. Home to Fort Walla Walla, the city welcomed Whitman College, Walla Walla University, and the territorial penitentiary. Today, the revitalized downtown and burgeoning culinary and arts scene are popular tourist destinations. Walla Walla sweet onions are nationally known, and more than 120 wineries call the valley home, from Figgins familys pioneer Leonetti Cellar (1977) to football legend Drew Bledsoes Doubleback winery.

A fascinating mix of local legends who could be characterized as “the right people, in the right place, at the right time” arrived in Central Oregon during the past century and a half to make Bend the fascinating city it has become. Some of these people—explorer John Charles Fremont, publisher George Palmer Putnam, economist William A. Niskanen, and “World’s Greatest Athlete” Ashton Eaton among them—gained national prominence and even global stature. Others were and are more ordinary people who have done and continue to do extraordinary things in an extraordinary place, a small but singular city of some 80,000 souls astride the Deschutes River at the eastern foot of the Cascade Range.

This book presents the cultural history of some of the unique individuals and groups who have made a memorable impact in and around Moscow, Idaho over the past 125 years. Heavily illustrated with reprints of historical photographs from the Latah County Historical Society and University of Idaho, as well as personal photographs from private collections.

Anderson Island, the southernmost of all islands in Washington State's Puget Sound, was settled in the late 1800s by immigrants predominantly from the Scandinavian countries. In time, due to its remoteness and relative inaccessibility, a society of self-reliant yet closely connected residents took root.

Over 400,000 people moved their families in search of a better life in the American West during the Westward Expansion. The pioneers made room for musical instruments with their guns, food, and tools, while taking only the minimal necessities that would fit into modest wagons. During what seemed like an interminable dusty journey, music was often the sole source of light and happiness for these exhausted travelers. This book examines the roles of music in the Westward Expansion and the diverse cultural landscape of the Old West, including northern Cheyenne courtship flute makers, fiddle-playing explorers, dancing fur trappers, hymn-singing missionaries, frontier flutists, girls with guitars, wagon-driving balladeers, poetic cowboys, singing farmers, musical miners, and preaching songsters.

A Handbook on Walt Whitman that reflects the best new work in the field including chapters that set his work within the context of digital scholarship, discussion of new manuscript discoveries and transcriptions, exploration of environmental angles on Whitman, and a focus on disability studies.

This book represents a new vista, looking past the days when there were two distinct groups-those who were studied and those who studied them. This history of the Umatilla, Cayuse, and Walla Walla people had its beginnings in October 2000, when elders sat side by side with native students and native and non-native scholars to compare notes on tribal history and culture. Through this collaborative process, tribal members of the Confederated Tribes of the Umatilla Indian Reservation have taken on their own historical retellings, drawing on the scholarship of non-Indians as a useful tool and external resource. Primary to this history are native voices telling their own story. Beginning with ancient teachings and traditions, moving to the period of first contact with Euro-Americans, the Treaty council, war, and the reservation period, and then to today's modern tribal governance and the era of self-determination, the tribal perspective takes center stage. Throughout, readers will see continuity in the culture and in ways of life that have been present from the earliest times, all on the same landscape. Wiyaxayxt (Columbia River Sahaptin) and Wiyaakaa'awn (Nez Perce) can be interpreted to mean "as the days go by," "day by day," or "daily living." They represent the meaning of the English term "history" in two of the common languages still spoken on the Umatilla Indian Reservation.