Legendary Rivals Collegiality And Ambition In The Tales Of Early Rome

In Legendary Rivals Jaclyn Neel argues for a new interpretation of the foundation myths of Rome. Instead of a negative portrayal of the city’s early history, these tales offer a didactic paradigm of the correct way to engage in competition.

The scholarly community has become increasingly aware of the differences between Roman myths and the more familiar myths of Greece. Early Rome: Myth and Society steps in to provide much-needed modern and accessible translations and commentaries on Italian legends. This work examines the tales of Roman pre-and legendary history, discusses relevant cultural and contextual information, and presents author biographies. This book offers updated translations of key texts, including authors who are often absent from classical mythology textbooks, such as Dionysius of Halicarnassus and Servius. Editor Jaclyn Neel debunks the idea that Romans were unimaginative copyists by spotlighting the vitality and flexibility of Italian myth — particularly those parts that are less closely connected to Greek tales, such as the story of Caeculus of Praeneste. Finally, by calling attention to the Italian rather than Roman nature of the collection, this book suggests that Roman culture was broader than the city itself. This important work offers: Up-to-date and accessible translations of Roman and Italic legends from authors throughout antiquity Examination of compelling tales that involve the Roman equivalent of Greek “heroes” Unique view of the strength and plasticity of Roman and Italic myth, particularly the parts less closely connected to familiar Greek tales Intelligent discussion of relevant cultural and contextual information Argument that Roman culture reached far beyond the city of Rome Fresh and readable, Early Rome: Myth and Society offers essential reading for students of ancient Rome as well as those interested in Roman and Greek mythology.

This volume studies the marvellous stories of early Rome transmitted by ancient historians, to explore the porous boundaries and the hybrid borrowings between myth, history and historiography.

Greek and Roman stories of origin, or aetia, provide a fascinating window onto ancient conceptions of time. Aetia pervade ancient literature at all its stages, and connect the past with the present by telling us which aspects of the past survive "even now" or "ever since then". Yet, while the standard aetiological formulae remain surprisingly stable over time, the understanding of time that lies behind stories of origin undergoes profound changes. By studying a broad range of texts and by closely examining select stories of origin from archaic Greece, Hellenistic Greece, Augustan Rome, and early Christian literature, Time in Ancient Stories of Origin traces the changing forms of stories of origin and the underlying changing attitudes to time: to the interaction of the time of gods and men, to historical time, to change and continuity, as well as to a time beyond the present one. Walter provides a model of how to analyse the temporal construction of aetia, by combining close attention to detail with a view towards the larger temporal agenda of each work. In the process, new insights are provided both into some of the best-known aetiological works of antiquity (e.g. by Hesiod, Callimachus, Vergil, Ovid) and lesser-known works (e.g. Ephorus, Prudentius, Orosius). This volume shows that aetia do not merely convey factual information about the continuity of the past, but implicate the present in ever new complex messages about time.

The legends of early Rome are among the most memorable of any in the world. They are also highly instructive. They taught generations of Romans about duty and obedience. Duty and obedience might not seem to amount to much these days, but it was precisely these virtues that made Rome great. The legends are not, however, merely self-congratulatory and they are rarely simple exercises in nationalist propaganda. On the contrary, many reveal their ancestors’ dark side, which they expose unflinchingly. As in the case of Greek mythology, there is no authorised version of any Roman legend. The legends survived because they reminded the Romans who they were, what modest beginnings they came from, how on many occasions their city nearly imploded, and what type of men and women shaped their story. Defeat, loss, failure. That’s where this story – the story of the boldest, most enduring, and most successful political experiment in human history – begins. It’s the story of how a band of refugees escaped from the ruins of a burning city and came to establish themselves hundreds of miles to the west in the land of Hesperia, the Western Land, the land where the sun declines, aka Italia. It’s the story of a people who by intermingling, compromise and sheer doggedness came to dominate first their region, then the whole of peninsula Italy, and finally the entire Mediterranean and beyond.

Pride is pervasive in Roman texts, as an emotion and a political and social concept implicated in ideas of power. This study examines Roman discourse of pride from two distinct complementary perspectives. The first is based on scripts, mini-stories told to illustrate what pride is, how it arises and develops, and where it fits within the Roman emotional landscape. The second is semantic, and draws attention to differences between terms within the pride field. The peculiar feature of Roman pride that emerges is that it appears exclusively as a negative emotion, attributed externally and condemned, up to the Augustan period. This previously unnoticed lack of expression of positive pride in republican discourse is a result of the way the Roman republican elite articulates its values as anti-monarchical and is committed, within the governing class, to power-sharing and a kind of equality. The book explores this uniquely Roman articulation of pride attributed to people, places, and institutions and traces the partial rehabilitation of pride that begins in the texts of the Augustan poets at the time of great political change. Reading for pride produces innovative readings of texts that range from Plautus to Ausonius, with major focus on Cicero, Livy, Vergil, and other Augustan poets.

The study is a fresh interpretation of the Roman foundation myth and one of the most important Roman festivals – the Lupercalia, an annual celebration of youth and sexuality by Roman men and women. Written with clarity and force the book spans the whole of Roman history and takes the Lupercalia back to its Indo-European roots by presenting clear parallels between Roman and Indian traditions.

A richly-illustrated introduction to the various ways in which coins can help illuminate the history of the Roman republic.