Lenn E Goodman Judaism Humanity And Nature

Lenn E. Goodman is Professor of Philosophy and Andrew W. Mellon Professor in the Humanities at Vanderbilt University in Nashville, Tennessee. His prolific scholarship has covered the entire history of philosophy from antiquity to the present with a focus on medieval Jewish philosophy.

Holy, holy, holy! The Lord of hosts! The fill of all the earth is His glory. In these few ecstatic words, the prophet Isaiah captured the core of Jewish thinking about humanity, nature, and God. If the idea of holiness generally points toward God's transcendence, Isaiah brings it back down to earth, recognizing God's presence throughout the world. The Holy One of Israel is a philosophical exploration of that remarkable and distinctively Jewish idea: that God is everywhere, yet not in space. Lenn Goodman explores what can be meant by God's uniqueness, presence, and perfection. In a text richly resonant with the classic Jewish sources and in dialogue with the great philosophers, Goodman probes the ideas of revelation, natural law, the problem of evil, the challenges and limits of the idea of God's transcendence, and God's actions in and through nature, including human nature. This book is a must-read for anyone seriously interested in how our ideas about God can inform our lives and our thinking about individual and social responsibility and intellectual and artistic creativity and spiritual growth.

Following on the heels of his critically acclaimed God of Abraham (Oxford, 1996), Lenn E. Goodman here focuses on rights, their grounding in the deserts of beings, and the dignity of persons. In an incisive contemporary dialogue between reason and revelation, Goodman argues for ethical standards and public policies that respect human rights and support the preservation of all beings: animals, plants, econiches, species, habitats, and the monuments of nature and culture. Immersed in the Jewish and philosophical sources, Goodmans argument ranges from the fetus in the womb to the modern nation state, from the problems of pornography and tobacco advertising to the rights of parents and children, individuals and communities, the powerful and powerless--the most ancient and the most immediate problems of human life and moral responsibility. Guided by the probing argumentation that Goodman lays out with distinctive, often poetic clarity, the reader will emerge enlightened and prepared to respond with intelligence and commitment to the sobering moral challenges of the coming century. This is a book for anyone concerned with law, ethics, and the human prospect.

This work is based on the prestigious Gifford Lectures, which Lenn Goodman was invited to deliver in 2005. Goodman was asked to speak about the commandment to 'love thy neighbour as thyself' from the standpoint of Judaism.

Lenn E. Goodman here pioneers a general theory of justice that takes seriously the Jewish sources—biblical, rabbinic, and philosophic. Bringing Plato, Aristotle, Kant, and Rawls into dialogue with Saadiah, Halevi, Maimonides, and Spinoza, Goodman’s ontological account offers fresh and original perspectives in moral and social philosophy.

Judaism, as a religion and a way of life, has guided millions of lives and profoundly influenced its younger sisters, Christianity and Islam, as well as contributing major themes and norms to the liberal and humanistic traditions of the West. Not all Jews are religious, and not all of Judaism is philosophical; but at its core Judaism rests on a complex of values and ideas that address the abiding concerns of philosophy and perennial questions about the meaning and purpose of life, the nature of the universe, the roots and fruits of human responsibility, the character of justice, the worth of nature, and the dignity of persons. Judaism: A Contemporary Philosophical Investigation examines some of the central questions that such ideas raise, drawing on the ancient and more recent sources of Jewish thought, as viewed from a contemporary philosophical standpoint. This book is an ideal introduction for students of religion and philosophy who want to gain an understanding of the key themes and values of Judaism.

Lenn E. Goodman here pioneers a general theory of justice that takes seriously the Jewish sources--biblical, rabbinic, and philosophic. Bringing Plato, Aristotle, Kant, and Rawls into dialogue with Saadiah, Halevi, Maimonides, and Spinoza, Goodman's ontological account offers fresh and original perspectives in moral and social philosophy.

What Jewish tradition can teach us about human dignity in a scientific age This book explores one of the great questions of our time: How can we preserve our sense of what it means to be a person while at the same time accepting what science tells us to be true—namely, that human nature is continuous with the rest of nature? What, in other words, does it mean to be a person in a world of things? Alan Mittleman shows how the Jewish tradition provides rich ways of understanding human nature and personhood that preserve human dignity and distinction in a world of neuroscience, evolutionary biology, biotechnology, and pervasive scientism. These ancient resources can speak to Jewish, non-Jewish, and secular readers alike. Science may tell us what we are, Mittleman says, but it cannot tell us who we are, how we should live, or why we matter. Traditional Jewish thought, in open-minded dialogue with contemporary scientific perspectives, can help us answer these questions. Mittleman shows how, using sources ranging across the Jewish tradition, from the Hebrew Bible and the Talmud to more than a millennium of Jewish philosophy. Among the many subjects the book addresses are sexuality, birth and death, violence and evil, moral agency, and politics and economics. Throughout, Mittleman demonstrates how Jewish tradition brings new perspectives to—and challenges many current assumptions about—these central aspects of human nature. A study of human nature in Jewish thought and an original contribution to Jewish philosophy, this is a book for anyone interested in what it means to be human in a scientific age.