Lev Shternberg

This intellectual biography of Lev Shternberg (1861 1927) illuminates the development of professional anthropology in late imperial and early Soviet Russia. Shortly after the formation of the Soviet Union the government initiated a detailed ethnographic survey of the country s peoples. Lev Shternberg, who as a political exile during the late tsarist period had conducted ethnographic research in northeastern Siberia, was one of the anthropologists who directed this survey and consequently played a major role in influencing the professionalization of anthropology in the Soviet Union. But Shternberg was much more than a government anthropologist. Under the new regime he continued his work as the senior curator of the St. Petersburg Museum of Anthropology and Ethnography, which began in the early 1900s. In the last decade of his life Shternberg also played a leading role in establishing a new Soviet school of cultural anthropology and in training a cohort of professional anthropologists. True to the ideals of his youth, he also continued an active involvement in the intellectual life of the Jewish community, even though the new regime was making it increasingly difficult. This in-depth biography explores the scholarly and political aspects of Shternberg s life and how they influenced each other. It also places his career in both national and international perspectives, showing the context in which he lived and worked and revealing the important developments in Russian anthropology during these tumultuous years.

In this volume the authors discuss the fascinating and eventful biographies as well as the significant scientific work of Waldemar Jochelson, Waldemar Bogoras and Lev Shternberg. They investigate the question of how these men became involved in ethnography towards the end of the 19th century, when they had to spend many years as political exiles in remote parts of northeastern Siberia. This early revolutionary commitment shed light on their empathetic and pioneering methods during their later fieldwork with local people. At the same time they incorporated important ideas from American cultural anthropology gained from their close collaboration with Franz Boas. Their initial aims and methods were also reflected in the ambitious community-oriented research programs that they later had conceptualized and launched together with other colleagues at Leningrad University.

Amid the nationalization of Russian imperial politics, Jews developed a powerful version of race science and biopolitics as a response to their colonial condition, nonterritoriality, and exclusion from looming postimperial modernity. Marina Mogilner explores this story in the context of Russia’s turbulent early twentieth century.

Taking S. An-sky's expeditions to the Pale of Jewish Settlement as its point of departure, the volume explores the dynamic and many-sided nature of ethnographic knowledge and the long and complex history of the production and consumption of Jewish folk traditions. These essays by historians, anthropologists, musicologists, and folklorists showcase some of the finest research in the field. They reveal how the collection, analysis, and preservation of ethnography intersect with questions about the construction and delineation of community, the preservation of Jewishness, the meaning of belief, the significance of retrieving cultural heritage, the politics of accessing and memorializing "lost" cultures, and the problem of narration, among other topics.

The remarkable opening of Siberia and the Russian Arctic to international social science research, starting in the early 1990s, has given rise to the spirit of cooperation, innova- tive partnerships, and the co-production of knowledge across boundaries and academic cultures. These interactions and the heartfelt relationships built by years of collabora- tions are now suspended or at least highly constrained after February 2022. This volume's essays explore various dimensions of the newly fractured North and of the war's impact that poses dilemmas to field practitioners. In this three-part volume, the first in the "Fractured North" series, scholars with decades-long experience in northern Russia document the breakdown of collegial relationships as state control has intensified. Early career professionals consider the ruinous impacts on their planned research trajectories and the new methods of "distant" anthropology. The volume includes several historical essays about the dilemmas that scholars encountered in the face of past repressive regimes and connection breakdowns, and what we might learn from how they dealt with these challenges.

The Russian Revolution of October 1917 was an event of global significance. Despite this fact, public attention and even research mostly focused on Russia and the other states that became part of USSR for many decades. The impact of these dramatic events on other parts of the world was neglected or not systematically explored until recently. And in analyzing the events, political history still dominates the field. This volume, which is largely based on papers presented at the third annual conference of the Graduate School for East and Southeast European Studies, adds to this image some valuable perspectives by exploring the culture as well as the political and cultural legacy of the Russian Revolution. Three focal points are taken here: the revolution’s rhetoric and performance, its religious semantics, and its impact on Asia.

When the Bolsheviks seized power in 1917, they set themselves the task of building socialism in the vast landscape of the former Russian Empire, a territory populated by hundreds of different peoples belonging to a multitude of linguistic, religious, and ethnic groups. Before 1917, the Bolsheviks had called for the national self-determination of all peoples and had condemned all forms of colonization as exploitative. After attaining power, however, they began to express concern that it would not be possible for Soviet Russia to survive without the cotton of Turkestan and the oil of the Caucasus. In an effort to reconcile their anti-imperialist position with their desire to hold on to as much territory as possible, the Bolsheviks integrated the national idea into the administrative-territorial structure of the new Soviet state. In Empire of Nations, Francine Hirsch examines the ways in which former imperial ethnographers and local elites provided the Bolsheviks with ethnographic knowledge that shaped the very formation of the new Soviet Union. The ethnographers—who drew inspiration from the Western European colonial context—produced all-union censuses, assisted government commissions charged with delimiting the USSR's internal borders, led expeditions to study "the human being as a productive force," and created ethnographic exhibits about the "Peoples of the USSR." In the 1930s, they would lead the Soviet campaign against Nazi race theories. Hirsch illuminates the pervasive tension between the colonial-economic and ethnographic definitions of Soviet territory; this tension informed Soviet social, economic, and administrative structures. A major contribution to the history of Russia and the Soviet Union, Empire of Nations also offers new insights into the connection between ethnography and empire.

The Jews of the Pale of Settlement created a distinctive way of life little known beyond its borders. Just before World War I, a socialist revolutionary named An-sky and his team collected jokes, recorded songs, took thousands of photographs, and created a revealing questionnaire in Yiddish, translated here in its entirety for the first time.