Levinas And The Other In Psychotherapy And Counselling

For Emmanuel Levinas the danger of Western thought is that, if we start with ourselves, we end with ourselves. Psychotherapy and counselling would be for the sole purpose of strengthening self-initiated and self-directed fulfilment, resulting in individual and societal forms of totalitarianism. Levinas suggests that ethics should be about putting the Other first, but not in some fundamentalist Christian sense of the self-choosing to give one’s life for others. The origin of authentic ethical behaviour is not from the self but from the Other. Levinas offers us a fundamental shift in our thinking about therapeutic practices. His writings call on us to have an ethical responsibility in the very way we practice therapy. This is with all the complexities of negotiating from nearness and distance, involvement and boundaries, and how we view ourselves in attempting to do this. Levinas inspires us towards ontological, epistemological and methodological shifts. The attempt to put the Other first can significantly change our notion of being. It can help us be taken away from the dangers of a therapy based on ego psychology, which seems to permeate so much of our therapies whether classified as humanistic, psychoanalytic, behavioural or existential. All except the Introduction and two of the chapters were originally published in the European Journal of Psychotherapy and Counselling.

"14 essays by a wide range of scholars and practitioners examine the interface between Emmanuel Levinas's philosophical thought and psychotherapy, highlighting a variety of issues such as the nature of language, the therapist-client relationship, domestic violence, post-traumatic stress disorder, motherhood, social justice, among others"--Provided by publisher.

Levinas for Psychologists provides a rigorous, yet accessible, examination of Emmanuel Levinas's philosophy, and its implications for Psychology and the Human and Social Sciences. Comprehensive in scope, this book traces Levinas's thought across the arc of his oeuvre, from the earliest works to the last interviews and essays. Laubscher provides numerous examples of how Levinas's thought challenges current clinical and psychotherapeutic work, psychological theory, social science research and social theory, but also offers promising alternatives. Such alternative ways to think and practise psychology are richly illuminated by accessible examples from therapy, research, and the social everyday. The volume makes Levinas's dense and demanding philosophical language comprehensible and accessible, without losing the radical, profound, and poetic qualities of the original. Issues of justice, racism, and nature are addressed throughout, and these insights and conclusions are placed within a contemporary context. This book is essential reading for psychologists, philosophers and anyone interested in the legacy of Levinas's work.

This book brings together the most interesting and far-reaching responses to the work of Levinas in three key areas: contemporary feminism, psychotherapy and Levinas's relation to other philosophers.

A valuable contribution to the field by a professor of psychotherapy and author and editor of many titles in this area.

Levinas for Psychologists provides a rigorous, yet accessible, examination of Emmanuel Levinas’s philosophy and its implications for psychology and the human and social sciences. Comprehensive in scope, this book traces Levinas’s thought across the arc of his oeuvre, from the earliest works to the last interviews and essays. Laubscher provides numerous examples of how Levinas’s thought challenges current clinical and psychotherapeutic work, psychological theory, social science research, and social theory but also offers promising alternatives. Such alternative ways to think and practice psychology are richly illuminated by accessible examples from therapy, research, and the social everyday. The volume makes Levinas’s dense and demanding philosophical language comprehensible and accessible, without losing the radical, profound, and poetic qualities of the original. Issues of justice, racism, and nature are addressed throughout, and these insights and conclusions are placed within a contemporary context. This book is essential reading for psychologists, philosophers, and anyone interested in the legacy of Levinas’s work.

Emmanuel Levinas (1906-1995), French phenomenological philosopher and Talmudic commentator, is regarded as perhaps the greatest ethical philosopher of our time. While Levinas enjoys prominence in the philosophical and scholarly community, especially in Europe, there are few if any books or articles written that take Levinas's extremely difficult to understand, if not obtuse, philosophy and apply it to the everyday lives of real people struggling to give greater meaning and purpose, especially ethical meaning, to their personal lives. This book attempts to fill in the large gap in the Levinas literature, mainly through using a Levinasian-inspired, ethically-infused psychoanalytic approach.

The figure of the Other is an important though underutilized vehicle for exploring and reconceptualizing classic psychological and philosophical issues, from identity and purpose to human frailty and suffering. Moreover, it can be used to reorient inquiry toward aspects of the human condition that are often regarded as secondary or peripheral--for instance, our responsibility to others and to the environment. A broad spectrum of disciplines including psychology, philosophy, theology, and religious studies speak about the challenges we face in encountering the Other vis-à-vis our receptivity, openness, and capacity to entertain the stranger in our midst. Through constructive critical exchange, Psychology and the Other engages such perspectives on the Other from various subdisciplines within psychology and related disciplines. The volume uses the language of the Other as a vehicle for rethinking aspects of psychological processes, especially within the therapeutic context. As a group, the contributors demonstrate that the language of the Other may be more fitting than the egocentric language frequently employed in psychology. They also embrace the challenge to create new theories and practices that are more ethically attuned to the dynamic realities of psychological functioning. The book is organized into three sections. The first deals with foundational philosophical concerns and provides an introduction to the project of "thinking Otherwise." The second section brings these fundamental philosophical concerns to bear on the therapeutic situation, especially in the realm of relational psychoanalysis. The final section of the book addresses concrete psychological situations in which the Other figures prominently and where the power of thinking Otherwise is most visibly demonstrated.