Liberty And The Will To Power

Are you free, or are you a machine that suffers from a delusion that it's free? Free will is perhaps the most important subject of all because if we are authentically free, scientific materialism is ipso facto false, and the world is in urgent need of a revolutionary paradigm shift. This book shows that free will has a most unexpected advocate – mathematics. Only in a mathematical universe can we be free. Only in a mathematical universe can we have a soul. And in a mathematical universe, free will is much better understood as will to power, and to have an intimate connection with cosmic symmetry and "God". It's all in the math!

What ever happened to the idea of liberty? When was it decided that freedom can only flourish within the walls of tyranny? What god among us declared that the primary mode of libertarianism must consist of a slavish adherence to moral imperatives? Is it not possible for liberty to have a more proper conception and a philosophy that only requires a man to be free? From the author that brought you The Case Against the State, Tanner Cook now unleashes a new perspective of libertarianism. He presents an argument for the free individual without appealing to dogmatic moral systems or constructing any new deontology. In fact, Tanner employs the philosophical war-hammer of Nietzschean immoralism in order to unfound the current discourse on liberty while opening a pathway to a much-needed revival of libertarian thought. Liberty and The Will to Power is not for the timid or those who ascribe to the "greater good". Tanner's message is for men, who above all things, desire to be free.

The will to power is a prominent concept in the philosophy of Friedrich Nietzsche. The will to power describes what Nietzsche may have believed to be the main driving force in humans - achievement, ambition, and the striving to reach the highest possible position in life. These are all manifestations of the will to power; however, the concept was never systematically defined in Nietzsche's work, leaving its interpretation open to debate.

"How does one become stronger? By deciding slowly; and by holding firmly to the decision once it is made. Everything else follows of itself." ― Friedrich Nietzsche, The Will to Power This carefully crafted collection is formatted for your eReader with a functional and detailed table of contents. "The Will to Power (Vol.1&2)" describes what Nietzsche may have believed to be the main driving force in humans – achievement, ambition, and the striving to reach the highest possible position in life. These are all manifestations of the will to power; however, the concept was never systematically defined in Nietzsche's work, leaving its interpretation open to debate. "Ecce Homo: How One Becomes What One Is" is the last book written by Nietzsche before his final years of insanity that lasted until his death in 1900. According to Walter Kaufmann, Nietzsche's most prominent English translators, the book offers "Nietzsche's own interpretation of his development, his works, and his significance." "Selected Letters" includes various personal letters by Nietzsche to his family and friends. Friedrich Nietzsche (1844–1900) was a German philosopher, poet, and Latin and Greek scholar whose work has exerted a profound influence on Western philosophy and modern intellectual history. Because of Nietzsche's evocative style and provocative ideas, his philosophy generates passionate reactions. His works remain controversial, due to varying interpretations and misinterpretations of his work. In the Western philosophy tradition, Nietzsche's writings have been described as the unique case of free revolutionary thought, that is, revolutionary in its structure and problems, although not tied to any revolutionary project.

Imagine a world without quality. That world is coming. Quality is being assassinated by mediocrity. We are told that a rising tide lifts all boats. A rising tide of mediocrity makes everything mediocre and drowns everything of quality. You can't find any quality because it is surrounded by so much mediocrity. Nietzsche said, "The higher we soar the smaller we seem to those who cannot fly." Mediocre people cannot recognize quality. For them, it's tiny, very far away, and irrelevant to their lives. Vicki Corona wrote, "Remember that life is not measured by the number of breaths we take, but by the moments that take our breath away!" In the land of mediocrity, life is measured more and more by the former and features none of the latter. We live in a muzak world, a world of sanitized, sterilized elevator music, designed to be as innocuous as possible, forming a uniform background, a background of absolute, mind-wiping mediocrity. The whole world is becoming like that. What will you do about it?

The Oxford Handbook of Hobbes collects twenty-six newly commissioned, original chapters on the philosophy of the English thinker Thomas Hobbes (1588-1679). Best known today for his important influence on political philosophy, Hobbes was in fact a wide and deep thinker on a diverse range of issues. The chapters included in this Oxford Handbook cover the full range of Hobbes's thought--his philosophy of logic and language; his view of physics and scientific method; his ethics, political philosophy, and philosophy of law; and his views of religion, history, and literature. Several of the chapters overlap in fruitful ways, so that the reader can see the richness and depth of Hobbes's thought from a variety of perspectives. The contributors are experts on Hobbes from many countries, whose home disciplines include philosophy, political science, history, and literature. A substantial introduction places Hobbes's work, and contemporary scholarship on Hobbes, in a broad context.

This book represents a unique contribution to Nietzschean scholarship in its analysis of the concept of power as preliminary to addressing Nietzsche’s psychological version of will to power. It advances a fresh interpretation of will to power that connects it explicitly to the meaning of human life, and, in so doing, the author addresses major questions such as: What does will to power designate? What does it presuppose? What effects does it engender? What is its status, epistemologically and metaphysically? How is will to power to be evaluated? How persuasive is will to power as an explanation of fundamental human instincts and as the lynchpin of a way of life? The volume argues that Nietzsche’s psychological notion of will to power cannot plausibly be understood as merely a first-order drive to attain and exert power. Moreover, despite some of the philosopher’s extravagant rhetoric, will to power is not an inherent instinct to oppress other people or things. Instead, will to power, understood generically, is a second-order desire to have, pursue and attain first-order desires; it bears a relationship to confronting and overcoming resistances and obstacles, and is related to the pursuit of excellence and personal transformation, as well as to experiences of feeling power. As, according to Nietzsche’s account, all human beings embody will to power, the book concludes that we should distinguish at least three varieties: robust, moderate, and attenuated will to power. Only by doing this, can we understand and evaluate will to power concretely.