The Will To Power

The Will to Power An Attempted Transvaluation Of All Values By Friedrich Nietzsche Translated By Anthony M. Ludovici In the volume before us we have the first two books of what was to be Nietzsche's greatest theoretical and philosophical prose work. The reception given to Thus Spake Zarathustra had been so unsatisfactory, and misunderstandings relative to its teaching had become so general, that, within a year of the publication of the first part of that famous philosophical poem, Nietzsche was already beginning to see the necessity of bringing his doctrines before the public in a more definite and unmistakable form. During the years that followed--that is to say, between 1883 and 1886--this plan was matured, and although we have no warrant, save his sister's own word and the internal evidence at our disposal, for classing Beyond Good and Evil (published 1886) among the contributions to Nietzsche's grand and final philosophical scheme, "The Will to Power," it is now impossible to separate it entirely from his chief work as we would naturally separate The Birth of Tragedy, the Thoughts out of Season, the volumes entitled Human, all-too-Human, The Dawn of Day, and Joyful Wisdom.

Presents a fresh interpretation of Nietzsche's controversial account of nature and value in relation to Kant and Hume.

This volume offers new and accurate translations of a selection of Nietzsche's late writings.

The will to power is a prominent concept in the philosophy of Friedrich Nietzsche. The will to power describes what Nietzsche may have believed to be the main driving force in humans - achievement, ambition, and the striving to reach the highest possible position in life. These are all manifestations of the will to power; however, the concept was never systematically defined in Nietzsche's work, leaving its interpretation open to debate.

A penetrating study of the sister who betrayed and endangered her famous brother's legacy In 1901, a year after her brother Friedrich's death, Elisabeth Förster-Nietzsche published The Will to Power, a hasty compilation of writings he had never intended for print. In Nietzsche's Sister and the Will to Power, Carol Diethe contends that Förster-Nietzsche's own will to power and her desire to place herself--not her brother--at the center of cultural life in Germany are centrally responsible for Nietzsche's reputation as a belligerent and proto-Fascist thinker. Offering a new look at Nietzsche's sister from a feminist perspective, this spirited and erudite biography examines why Elisabeth Förster-Nietzsche recklessly consorted with anti-Semites, from her own husband to Hitler himself, out of convenience and a desire for revenge against a brother whose love for her waned after she caused the collapse of his friendship with Lou Salomé. The book also examines their family dynamics, Nietzsche's dismissal of his sister's early writing career, and the effects of limited education on intelligent women. Diethe concludes by detailing Förster-Nietzsche's brief marriage and her subsequent colonial venture in Paraguay, maintaining that her sporadic anti-Semitism was, like most things in her life, an expedient tool for cultivating personal success and status. A volume in the series International Nietzsche Studies, edited by Richard Schacht

Originally published in 4 v. by Harper & Row, 1979-1987.

Friedrich Nietzsche, a 19th century German philosopher, conceived of the universe as a living thing and a partner with humanity. He was able to do this, especially by a complete rejection of Plato's philosophy. Similar ideas will not crop up until the major thinkers in quantum mechanics in the 20th century: John Bell and his laboratory apparatus demonstrating "Bell's Inequality," and in the "beables" and "beers" of David Bohm. By using the ideas of Nietzsche, one can see the uses and misuses of Greek philosophy, especially in the paintings of the Northern Renaissance vs the Italian Renaissance; in Rabelais and the Italian Renaissance; and in Romanticism in general. Nietzsche's work likewise provides a critical point of view to reevaluate the work of William Blake, Pieter Bruegel,Hegel, Luther, Denis Diderot, Jean-Jacques Rousseau, Jacques Derrida, Michel Serres, Gilles Deleuze, many of whom were reacting against Platonism without realizing it. Nietzsche puts man at home in the universe in a way no other philosopher has ever done, thus discounting the bleak views of Camus and Sartre and giving a completely new view of existentialism and Christianity. The author gives evidence that most thinkers have completely misunderstood Nietzsche or have not admitted their debt to him.

While most recent studies of Nietzsche's works have lost sight of the fundamental question of the meaning of a life characterized by inescapable suffering, Bernard Reginster's book The Affirmation of Life brings it sharply into focus. Reginster identifies overcoming nihilism as a central objective of Nietzsche's philosophical project, and shows how this concern systematically animates all of his main ideas.