Life In Ancient Mesoamerica

There are great mysteries that surround the earliest peoples that settled in the rainforests and coastal areas of Central America. Life in Ancient Mesoamerica explores the Olmec peoples and their massive stone sculptures, the great architecture, language, and art of the Maya, and the military achievement of the Aztec civilization. The book also features the many gods and goddesses of Mesoamerica, the role of religion in the daily life of the people, and what is known about each civilization's decline.

Bloody sacrifices, disgusting diets, and shocking religious rituals are some of the gruesome aspects of the totally gross history of Mesoamerica. Concise and entertaining, this text covers some of the more nauseating facts about pre-Columbian Mesoamerica (the region spanning Central America). The gruesome details about the Mesoamerican diet, religion, and medicine will shock readers. But beyond the ickiness, this fascinating title also introduces its audience to the significant contributions of this important culture, as well as the tools that historians and archaeologists use to study ancient life.

Night and Darkness in Ancient Mesoamerica is the first volume to explicitly incorporate how nocturnal aspects of the natural world were imbued with deep cultural meanings and expressed by different peoples from various time periods in Mexico and Central America. Material culture, iconography, epigraphy, art history, ethnohistory, ethnographies, and anthropological theory are deftly used to illuminate dimensions of darkness and the night that are often neglected in reconstructions of the past. The anthropological study of night and darkness enriches and strengthens the understanding of human behavior, power, economy, and the supernatural. In eleven case studies featuring the residents of Teotihuacan, the Classic period Maya, inhabitants of Rio Ulúa, and the Aztecs, the authors challenge archaeologists to consider the influence of the ignored dimension of the night and the role and expression of darkness on ancient behavior. Chapters examine the significance of eclipses, burials, tombs, and natural phenomena considered to be portals to the underworld; animals hunted at twilight; the use and ritual meaning of blindfolds; night-blooming plants; nocturnal foodways; fuel sources and lighting technology; and other connected practices. Night and Darkness in Ancient Mesoamerica expands the scope of published research and media on the archaeology of the night. The book will be of interest to those who study the humanistic, anthropological, and archaeological aspects of the Aztec, Maya, Teotihuacanos, and southeastern Mesoamericans, as well as sensory archaeology, art history, material culture studies, anthropological archaeology, paleonutrition, socioeconomics, sociopolitics, epigraphy, mortuary studies, volcanology, and paleoethnobotany. Contributors: Jeremy Coltman, Christine Dixon, Rachel Egan, Kirby Farah, Carolyn Freiwald, Nancy Gonlin, Julia Hendon, Cecelia Klein, Jeanne Lopiparo, Brian McKee, Jan Marie Olson, David M. Reed, Payson Sheets, Venicia Slotten, Michael Thomason, Randolph Widmer, W. Scott Zeleznik

William Ferguson's classic photographic portrayal of the major pre-Columbian ruins of Mexico, Guatemala, Belize, and Honduras is now available from UNM Press in a completely revised edition. Magnificent aerial and ground photographs give both armchair and actual visitors unparalleled views of fifty-one ancient cities. The restored areas of each site and their interesting and exotic features are shown within each group of ruins. The authors have thoroughly revised the text for this new edition, and they have added over 30 new photographs and illustrations as well as a completely new chapter by Richard E. W. Adams on regional states and empires in ancient Mesoamerica. Over a span of three thousand years between 1500 B.C. and A.D. 1500 great civilizations, including the Olmec, Teotihuacan, Maya, Toltec, Zapotec, and Aztec, flourished, waned, and died in Mesoamerica. These indigenous cultures of Mexico and Central America are brought to life in Mesoamerica's Ancient Cities through stunning color photographs. The authors include the most recent research and most widely accepted theoretical perspectives on Mesoamerican civilizations. Ideal for the general reader as well as scholars of Mesoamerica, this volume makes a significant contribution to our knowledge of the Americas.

This comprehensive and accessible reference explores the greatest and most mysterious of civilizations, hailed for its contributions to science, mathematics, and technology. Each chapter is supplemented by an extensive bibliography as well as photos, original line drawings, and maps.

The Ancient Civilizations of Mesoamerica: A Reader brings together twenty-three of the most influential essays by leading scholars to reveal the rich variety of cultures and societies that existed in ancient Mesoamerica.

In Houses in a Landscape, Julia A. Hendon examines the connections between social identity and social memory using archaeological research on indigenous societies that existed more than one thousand years ago in what is now Honduras. While these societies left behind monumental buildings, the remains of their dead, remnants of their daily life, intricate works of art, and fine examples of craftsmanship such as pottery and stone tools, they left only a small body of written records. Despite this paucity of written information, Hendon contends that an archaeological study of memory in such societies is possible and worthwhile. It is possible because memory is not just a faculty of the individual mind operating in isolation, but a social process embedded in the materiality of human existence. Intimately bound up in the relations people develop with one another and with the world around them through what they do, where and how they do it, and with whom or what, memory leaves material traces. Hendon conducted research on three contemporaneous Native American civilizations that flourished from the seventh century through the eleventh CE: the Maya kingdom of Copan, the hilltop center of Cerro Palenque, and the dispersed settlement of the Cuyumapa valley. She analyzes domestic life in these societies, from cooking to crafting, as well as public and private ritual events including the ballgame. Combining her findings with a rich body of theory from anthropology, history, and geography, she explores how objects—the things people build, make, use, exchange, and discard—help people remember. In so doing, she demonstrates how everyday life becomes part of the social processes of remembering and forgetting, and how “memory communities” assert connections between the past and the present.