Liturgy And Tradition

Reflections on the theological aspect of the liturgy was the focus of Alexander Schmemann's intellectual life. He intuitively grasped and insisted upon the essentially theological character of all liturgical renewal. He recognized that the renewal of the church requires a rediscovery of the liturgy's own inherent theology, that same theology which once informed the whole of the church's life as well as the teachings and writings of the leaders of the Patristic age. This theological content which is inherent in the liturgy itself is designed by Schmemann as liturgical theology.

This book examines the historical development of the blessing of waters and its theology in the East, with an emphasis on the Byzantine tradition. Exploring how Eastern Christians have sought these waters as a source of healing, purification, and communion with God, Denysenko unpacks their euchology and ritual context. The history and theology of the blessing of waters on Epiphany is informative for contemporary theologians, historians, pastors and students. Offering important insights into how Christians renew Baptism in receiving the blessed waters, this book also proposes new perspectives for theologizing Christian stewardship of ecology in the modern era based on a patristic liturgical synthesis. Denysenko presents an alternative framework for understanding the activity of the Trinity, enabling readers to encounter a vision of how participants encounter God in and after ritual.

In the past decades, the dynamics of rituals has been a productive topic of research. This volume investigates questions surrounding the ritual dynamics in (holy) Jewish and Christian texts, and cases where rituals of different religious communities interacted.

How can we do dogmatics when there is an absolute difference between the Creator and the creature? God is literally indescribable: "not-able-to-be-written-down." We dare not say anything about God without his permission. We receive this permission in the liturgy that he has given us to celebrate. God is incomprehensible, but he is not unapproachable. What cannot be fully comprehended by dogma can be approached when we liturgize God. Here God has given us access to himself, encourages our advance, attracts our deepest selves, elevates our natural desire, and amplifies our longing. But he must be approached correctly, and this is also taught us in liturgy. What knowledge cannot fasten together, love can unite. There is a movement occurring between God and his children, and this divine economy is the subject matter of dogmatics. It is also exactly the definition of liturgy that this work assumes. Liturgy is the perichoresis of the Holy Trinity kenotically extended to invite our synergistic ascent into deification. The Trinity's circulation of love turns itself outward, and in humility the Son and Spirit work the Father's good pleasure for all creation, which is to invite our ascent into participation in the very life of God, which consists of glory, love, beatitude. All chapter topics in this volume are subdivisions of this single story stretching from alpha to omega, and they all turn out to be liturgical verities. What dogma stammers to state, liturgy celebrates in mystical participation. Liturgical Dogmatics therefore examines dogma in light of liturgy. The whole sweeping, saving activity of God, as described by dogma, is the subject of this book.

Why do so many evangelicals flock to liturgical traditions today? Robert Webber first explored the question in this thoughtful and engaging classic in 1989; now evangelical scholar and pastor Lester Ruth updates the conversation. Much remains of Webber s beloved original text, including his discussion of Anglicanism s six great gifts: mystery and awe, Christ-centered worship, sacramental reality, historical identity, participation in catholic traditions and holistic spirituality. Ruth adds fresh stories from evangelicals who have followed Webber's footsteps on the Canterbury trail, along with new essays that highlight the diversity of Anglican expressions today.

Procter-Smith addresses liturgical fundamentals through her exploration of language (verbal, physical and visual), God-talk, preaching and the role of the Bible, and the sacraments. In addressing these theological matters, Procter-Smith suggests different ways of envisioning and practicing a woman-oriented way of worship. Procter-Smith's love and care for the community and church is obvious. She seeks a more inclusive and more relevant connection of liturgy to "real life."

Maxwell Johnson has made multiple contributions to our understanding of liturgical history and liturgical theology. This volume honors his work by offering a set of important essays by respected scholars that bridge the distance between scholarship and praxis, to be accessible and relevant to both pastoral ministers and academic theologians. It is organized according to three categories: liturgical year, Christian initiation, and Eucharist. Within these categories, the contributors are especially attentive to three important aspects of liturgical history: the role that important figures in liturgical history played as liturgical pastors how liturgical history has been used in shaping contemporary liturgical rites and prayers how liturgical history informs contemporary understandings and beliefs Ultimately, the book pays tribute to Johnson's contributions to the life of the church by exploring ways that the study of liturgical history might help the church remain faithful to God and to the sacramental worldview that continues to define and characterize classic Christianity. Contributors include: Stefanos Alexopoulos Paul F. Bradshaw Michael Daniel Findikyan Ruth Langer Lizette Larson-Miller Christian McConnell Anne McGowan David A. Pitt Walter D. Ray Nicholas V. Russo Bryan D. Spinks Robert F. Taft, SJ Jeffrey A. Truscott Gabriele Winkler