Livelihood In Colonial Lagos

Livelihood in Colonial Lagos initiates a new line of historical investigation into colonial urban culture, focused on the intersections between daily living and the urban experience. It examines the livelihood challenges that Africans faced between 1861 and 1960 due to the urban planning and development policies of the British government in colonial Lagos. It historicizes the urban livelihood strategies in the informal sector, and it explores how the flow of social capital mitigated the challenges faced by both migrants to and indigenes of Lagos in that time period. Monsuru Muritala illuminates the economic and social history of Lagos with special emphasis on the coping mechanisms adopted by the people under colonial rule.

This is a comprehensive overview on the existing literature on gender in Africa. It covers areas such as Western perceptions, colonial morality, religion and politics.

This collection of essays explores the critical and fluid nature of security challenges that have plagued Nigeria since colonial times. Insecurity in diverse forms remains the bane of growth and progressive development in the country, and has the capability to derail a society no matter how sophisticated. What has generated insecurity at the macro- and micro-levels? How has insecurity been tackled? Why have security challenges escalated particularly in the post-independence period? What lessons could be learnt from the way security matters have been (mis)handled in the past? This volume presents chapters on the historical roots and antecedents of security challenges, and considers the nexus between the economy, political leadership and development, and its impacts on security in modern Nigeria. It also explores the effectiveness of the strategies employed to address security challenges, and discusses why some security challenges have lingered.

An inspiring editorial analysis and interpretation of aspects of Nigerian history, culture, and politics, from mankind’s archaeological past to ethnographic present, this book contextualises cultural history as instrument of sustainable development in postcolonial Nigeria. Nigeria’s rich cultural history defines its physical environment, cultural diversities, early industrial technology and even its various challenges of development. Yet, little is achieved in engaging cultural history as cultural experience for the country’s development. The gains of cultural history as a mirror of the past and inspiration for development is ignored. This difficulty in harnessing the potential for development in Nigeria found in the country’s cultural history leaves us vulnerable to repeating past mistakes. The book is accessible, and aimed at giving the readers a unique and expansive understanding of history, cultural knowledge, and their applications in Nigerian postcolonial development agendas. This makes the book essential for scholars of anthropology, archaeology, history, linguistics, sociology, political science, and geography, as well as policy makers.

Woman in twentieth century colonial Africa experienced a loss of power in their social-economic status. The Women Went Radical provides a narrative of radical expressions extracted from the numerous petitions written to advance and advocate the cause of Yoruba women through individual and collective action. This analyses the impact and implication of petition writing on the administration of traditional and modern governments in colonial Yorubaland. The political context accurately projects the roles of women in influencing, resisting, negotiating and counteracting policies within the political system. The research argues that petition writing is a form of politics and radicalism that is not limited to national issues but also to their manifestation from the actions of the citizens—that is ‘politics from the grassroots’.

This book is centered on the history of the girl from the medieval period through to the early twenty-first century. Authored by an international team of scholars, the volume explores the transition from adolescent girlhood to young womanhood, the formation and education of girls in the home and in school, and paid work undertaken by girls in different parts of the world and at different times. It highlights the value of a comparative approach to the history of the girl, as the contributors point to shared attitudes to girlhood and the similarity of the experiences of girls in workplaces across the world. Contributions to the volume also emphasise the central role of girls in the global economy, from their participation in the textile industry in the eighteenth century, through to the migration of girls to urban centres in twentieth-century Africa and China.

A volume in honour of Stephen Ellis as a follow-up to the public presentation of his book on the history of organised crime in Nigeria This Present Darkness at the University of Lagos, Nigeria in 2016.

This book is the first comprehensive analysis on the history of infrastructural development and urban policies in Lagos since the colonial annexation to date. I think that the author faced almost three challenges to write it. It was necessary to consider a long term analysis (one century and a half), to take into consideration the growing size of the city – the biggest in the south of the Sahara since the 1960s – and, finally, to inquire into three key infrastructural sectors: water supply, electricity supply and transportation system. Both fascinating and depressing issues for town planners and officials; Lagos is probably one of very few cities with more than five million inhabitants without mass transportation system.