Lives Lived West Of The Divide

"Tells the story of those resilient individuals who were part of the fur trade which, during the first half of the 19th century, extended from northern British Columbia to southern Oregon"--Cover p. [4].

"Tells the story of those resilient individuals who were part of the fur trade which, during the first half of the 19th century, extended from northern British Columbia to southern Oregon"--Page 4 of cover.

Esteemed historian Jean Barman brings new insights on the seemingly disparate events that converged to lay the foundation of the present-day province. By examining newly accessible private correspondence exchanged with the Colonial Office in London, Barman pieces together the chain of events that caused the distant colony of British Columbia to join the Canadian Confederation as opposed to the very real possibility of becoming one or more American states. Following the division of the Pacific Northwest between Britain and the United States in 1846, it took British Columbia just a quarter of a century to be transformed from a largely Indigenous territory in 1871, into a province of the recently formed Canada Confederation. In this detailed exploration of colonial politics, including fur trader and politician James Douglas’s governance and the critical role played by the many unions between white settlers and and Indigenous women, Barman expertly weaves together seemingly disparate events that converged to lay the foundations of today’s Canadian province.

In 1846, French Canadian-born A. M. A. Blanchet was named the first Catholic bishop of Walla Walla in the area soon to become Washington Territory. He arrived at Fort Walla Walla in late September 1847, part of the largest movement over the Oregon Trail to date. During the thirty-two years of Blanchet's tenure in the Northwest, the region underwent profound social and political change as the Hudson's Bay Company moved headquarters and many operations north following the Oregon Treaty, U.S. government and institutions were established, and Native American inhabitants dealt with displacement and discrimination. Blanchet chronicled both his own pastoral and administrative life and his observations on the world around him in a voluminous correspondence-almost nine hundred letters-to religious superiors and colleagues in Montreal, Paris, and Rome; funding organizations; other missionaries; and U.S. officials. This selection of Blanchet's letters provides a fascinating view of Washington Territory as seen through the eyes of an intelligent, devout, energetic, perceptive, and occasionally irascible cleric and administrator. Almost all of Blanchet's correspondence was in French. Roberta Stringham Brown and Patricia O'Connell Killen have chosen forty-five of those letters to translate and annotate, creating a history of early Washington that provides new insights into relationships, events, and personalities. A number of the letters provide first-hand glimpses of familiar events, such as the Whitman tragedy, the California gold rush, Indian wars and land displacement, transportation advances, and the domestic material culture of a frontier borderland. Others voice the hardships of historically underrepresented groups, including Native Americans, Metis, and French Canadians, and the experiences of ordinary people in growing population centers such as Seattle, Walla Walla, and Vancouver, Wash-ington. Still others describe the struggle to bring social, medical, and educational institutions to the region, a struggle in which women religious workers played a key role. The letters-and the editors' fascinating annotations-provide an engaging and insightful look at an important period in the history of the Pacific Northwest and southwest Canada.

Two centuries ago, many hundreds of Iroquois – principally from what is now Kahnawà:ke – left home without leaving behind their ways of life. Recruited to man the large canoes that transported trade goods and animal pelts from and to Montreal, some Iroquois soon returned, while others were enticed ever further west by the rapidly expanding fur trade. Recounting stories of Indigenous self-determination and self-sufficiency, Iroquois in the West tracks four clusters of travellers across time, place, and generations: a band that settled in Montana, another ranging across the American West, others opting for British Columbia and the Pacific Northwest, and a group in Alberta who were evicted when their longtime home became Jasper National Park. Reclaiming slivers of Iroquois knowledge, anecdotes, and memories from the shadows of the past, Jean Barman draws on sources that range from descendants' recollections to fur-trade and government records to travellers' accounts. What becomes clear is that, no matter the places or the circumstances, the Iroquois never abandoned their senses of self. Opening up new ways of thinking about Indigenous peoples through time, Iroquois in the West shares the fascinating adventures of a people who have waited over two hundred years to be heard.

“The ways in which we can redress the past are many and varied,” writes Jean Barman, “and it is up to each of us to act as best we can.” The seventeen essays collected here, originally published between 1996 and 2013, make a valuable contribution toward this laudable goal. With a wide range of source material, from archival and documentary sources to oral histories, Barman pieces together stories of individuals and groups disadvantaged in white settler society because of their gender, race and/or social class. Working to recognize past actors that have been underrepresented in mainstream histories, Barman’s focus is BC on “the cusp of contact.” The essays in this collection include fascinating, though largely forgotten, life stories of the frontier—that space between contact and settlement, where, for a brief moment, anything seemed possible. This volume, featuring over thirty archival photographs and illustrations, makes these important and very readable essays accessible to a broader audience for the first time.

Jean Barman was the recipient of the 2014 George Woodcock Lifetime Achievement Award. In French Canadians, Furs, and Indigenous Women in the Making of the Pacific Northwest, Jean Barman rewrites the history of the Pacific Northwest from the perspective of French Canadians attracted by the fur economy, the indigenous women whose presence in their lives encouraged them to stay, and their descendants. Joined in this distant setting by Quebec paternal origins, the French language, and Catholicism, French Canadians comprised Canadiens from Quebec, Iroquois from the Montreal area, and métis combining Canadien and indigenous descent. For half a century, French Canadians were the largest group of newcomers to this region extending from Oregon and Washington east into Montana and north through British Columbia. Here, they facilitated the early overland crossings, drove the fur economy, initiated non-wholly-indigenous agricultural settlement, eased relations with indigenous peoples, and ensured that, when the region was divided in 1846, the northern half would go to Britain, giving today’s Canada its Pacific shoreline.

The life and work of an Abenaki man illuminate the troubled history of Indigenous peoples.