Loanwords In Biblical Literature

In contrast to previous scholarship which has approached loanwords from etymological and lexicographic perspectives, Jonathan Thambyrajah considers them not only as data but as rhetorical elements of the literary texts of which they are a part. In the book, he explains why certain biblical texts strongly prefer to use loanwords whereas others have few. In order to explore this, he studies the loanwords of Esther, Daniel, Ezra and Exodus, considering their impact on audiences and readers. He also analyzes and evaluates the many proposed loan hypotheses in Biblical Hebrew and proposes further or different hypotheses. Loanwords have the potential to carry associations with its culture of origin, and as such are ideal rhetorical tools for shaping a text's audience's view of the nations around them and their own nation. Thambyrajah also focuses on this phenomenon, looking at the court tales in Esther and Daniel, the correspondence in the Hebrew and Aramaic sections of Ezra 1–7, and the accounts of building the tabernacle in Exodus, and paying close attention to how these texts present ethnicity.

Ancient Palestine served as a land bridge between the continents of Asia, Africa, and Europe, and as a result, the ancient Israelites frequently interacted with speakers of non-Semitic languages, including Egyptian, Greek, Hittite and Luwian, Hurrian, Old Indic, and Old Iranian. This linguistic contact led the ancient Israelites to adopt non-Semitic words, many of which appear in the Hebrew Bible. Benjamin J. Noonan explores this process in Non-Semitic Loanwords in the Hebrew Bible, which presents a comprehensive, up-to-date, and linguistically informed analysis of the Hebrew Bible’s non-Semitic terminology. In this volume, Noonan identifies all the Hebrew Bible’s foreign loanwords and presents them in the form of an annotated lexicon. An appendix to the book analyzes words commonly proposed to be non-Semitic that are, in fact, Semitic, along with the reason for considering them as such. Noonan’s study enriches our understanding of the lexical semantics of the Hebrew Bible’s non-Semitic terminology, which leads to better translation and exegesis of the biblical text. It also enhances our linguistic understanding of the ancient world, in that the linguistic features it discusses provide significant insight into the phonology, orthography, and morphology of the languages of the ancient Near East. Finally, by tying together linguistic evidence with textual and archaeological data, this work extends our picture of ancient Israel’s interactions with non-Semitic peoples. A valuable resource for biblical scholars, historians, archaeologists, and others interested in linguistic and cultural contact between the ancient Israelites and non-Semitic peoples, this book provides significant insight into foreign contact in ancient Israel.

Akkadian Loanwords in Biblical Hebrew is an in-depth examination of Hebrew words that are of Akkadian origin or transmitted via Akkadian into the Hebrew lexicon.

Since the beginning of critical scholarship, biblical texts have been dated using linguistic evidence. In recent years, this has been a controversial topic. However, until now, there has been no introduction to and comprehensive study of the field. Volume I introduces the field of linguistic dating of biblical texts, particularly to intermediate and advanced students of Biblical Hebrew with a reasonable background in the language, but also to scholars of the Hebrew Bibles in general who have not been exposed to the full scope of issues. It outlines topics at a basic level before entering into detailed discussion. Many text samples are presented for study, and readers are introduced to significant linguistic features of the texts through notes on the pages. Detailed notes on these text sample provide a background, concrete illustrations and a point of departure for discussion of the general and theoretical issues discussed in each chapter that will make this volume useful as a classroom textbook.

From two expert scholars comes a comprehensive study of the dating of the Hebrew Bible The age of the Hebrew Bible is a topic that has sparked controversy and debate in recent years. The scarcity of clear evidence allows for the possibility of many views, though these are often clouded by theological and political biases. This impressive, broad‑ranging book synthesizes recent linguistic, textual, and historical research to clarify the history of biblical literature, from its oldest texts and literary layers to its youngest. In clear, concise language, the authors provide a comprehensive overview that cuts across scholarly specialties to create a new standard for the historical study of the Bible. This much‑needed work paves the path forward to dating the Hebrew Bible and understanding crucial aspects of its historical and contemporary significance.

Ancient Palestine served as a land bridge between the continents of Asia, Africa, and Europe, and as a result, the ancient Israelites frequently interacted with speakers of non-Semitic languages, including Egyptian, Greek, Hittite and Luwian, Hurrian, Old Indic, and Old Iranian. This linguistic contact led the ancient Israelites to adopt non-Semitic words, many of which appear in the Hebrew Bible. Benjamin J. Noonan explores this process in Non-Semitic Loanwords in the Hebrew Bible, which presents a comprehensive, up-to-date, and linguistically informed analysis of the Hebrew Bible’s non-Semitic terminology. In this volume, Noonan identifies all the Hebrew Bible’s foreign loanwords and presents them in the form of an annotated lexicon. An appendix to the book analyzes words commonly proposed to be non-Semitic that are, in fact, Semitic, along with the reason for considering them as such. Noonan’s study enriches our understanding of the lexical semantics of the Hebrew Bible’s non-Semitic terminology, which leads to better translation and exegesis of the biblical text. It also enhances our linguistic understanding of the ancient world, in that the linguistic features it discusses provide significant insight into the phonology, orthography, and morphology of the languages of the ancient Near East. Finally, by tying together linguistic evidence with textual and archaeological data, this work extends our picture of ancient Israel’s interactions with non-Semitic peoples. A valuable resource for biblical scholars, historians, archaeologists, and others interested in linguistic and cultural contact between the ancient Israelites and non-Semitic peoples, this book provides significant insight into foreign contact in ancient Israel.

Although the Hebrew Bible as a whole is centered on God and God's relations with Israel, the character of God appears in most biblical stories only indirectly. How are modern readers to make sense of this paradox? God as an Absent Character in Biblical Hebrew Narrative establishes a set of literary methods that both academic and non-academic readers can use to understand the character of God, who is the single most important character in Hebrew Bible narrative and, strangely, absent from the majority of it.

The eighty lexical entries exemplify a diachronic investigation of Late Biblical Hebrew, which reflects the transition period from the Hebrew Bible to Talmudic literature. Together with relevant bibliography for ‎each entry, the Lexicon serves as an indispensable tool for understanding the emergence and development of Late Biblical Hebrew neologisms.‎