Local Agrarian Societies In Colonial India

The first systematic attempt to introduce a full range of Japanese scholarship on the agrarian history of British India to the English-language reader. Suggests the fundamental importance of an Asian comparative perspective for the understanding of Indian history.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1989.

These twelve essays explore the nature of south Asian agrarian society and examine the extent to which it changed during the period of British rule. The central focus of the book is directed to peasant agitation and violence and four of the studies look at the agrarian explosion that formed the background to the 1857 Mutiny. The essays give a coherent historical treatment of the Indian peasant world, and the paperback edition of this successful book will be of interest to the student of peasant studies and to the sociologist as well as to development economists and agronomists generally.

The first systematic attempt to introduce a full range of Japanese scholarship on the agrarian history of British India to the English-language reader. Suggests the fundamental importance of an Asian comparative perspective for the understanding of Indian history.

These twelve essays explore the nature of south Asian agrarian society and examine the extent to which it changed during the period of British rule. The central focus of the book is directed to peasant agitation and violence and four of the studies look at the agrarian explosion that formed the background to the 1857 Mutiny. The essays give a coherent historical treatment of the Indian peasant world, and the paperback edition of this successful book will be of interest to the student of peasant studies and to the sociologist as well as to development economists and agronomists generally.

This book examines how, over colonial times, the diverse practices and customs of an existing rural universe—with its many forms of livelihood—were reshaped to create a new agrarian world of settled farming. While focusing on Punjab, India, this pathbreaking analysis offers a broad argument about the workings of colonial power: the fantasy of imperialism, it says, is to make the universe afresh. Such radical change, Neeladri Bhattacharya shows, is as much conceptual as material. Agrarian colonization was a process of creating spaces that conformed to the demands of colonial rule. It entailed establishing a regime of categories—tenancies, tenures, properties, habitations—and a framework of laws that made the change possible. Agrarian colonization was in this sense a deep conquest. Colonialism, the book suggests, has the power to revisualize and reorder social relations and bonds of community. It alters the world radically, even when it seeks to preserve elements of the old. The changes it brings about are simultaneously cultural, discursive, legal, linguistic, spatial, social, and economic. Moving from intent to action, concepts to practices, legal enactments to court battles, official discourses to folklore, this book explores the conflicted and dialogic nature of a transformative process. By analyzing this great conquest, and the often silent ways in which it unfolds, the book asks every historian to rethink the practice of writing agrarian history and reflect on the larger issues of doing history.

In 1817, in a region of the eastern coast of British India then known as Cuttack, a group of Paiks, the area's landed militia, began agitating against the East India Company's government, burning down government buildings and looting the treasury. While the attacks were initially understood as an attempt to return the territory's native ruler to power, investigations following the rebellion's suppression traced the cause back to the introduction of a model of revenue governance unsuited to local conditions. Elsewhere in British India, throughout the first half of the nineteenth century, interregional debates over revenue settlement models and property disputes in villages revealed an array of practices of governance that negotiated with the problem of their applicability to local conditions. And at the same time in Britain, the dominant Ricardian conception of political economy was being challenged by thinkers like Richard Jones and William Whewell, who sought to make political economy an inductive science, capable of analyzing the real world. Through analyses of these three interrelated moments in British imperial history, Upal Chakrabarti's Assembling the Local engages with articulations of the "local" on multiple theoretical and empirical fronts, weaving them into a complex reflection on the problem of difference and a critical commentary on connections between political economy, agrarian property, and governance. Chakrabarti argues that the "local" should be reconceptualized as an abstract machine, central to the construction of the universal, namely, the establishment of political economy as a form of governance in nineteenth-century British India.