Lost Voices Of The Nile

A fascinating exploration of the lives of normal people in ancient Egypt. Full of their own strange and amusing stories; documents their anxieties, hopes, loves and mischievous pursuits.

A fascinating exploration of the lives of normal people in ancient Egypt. Full of their own strange and amusing stories; documents their anxieties, hopes, loves and mischievous pursuits.

By offering some insights into a key area of West Africa, this book attempts to take the wonders of Ancient Egypt out of the realm of myths and folklore. The credit for the longevity of Ancient Egyptian traditions belongs to their erstwhile scribes,who managed to keep extensive records of Egypts history and achievements over an exceptionally long period. The Anang, Efik, and Ibibio people also deserve recognition for maintaining a spoken language that has notchanged very much from that spoken by the Ancient Egyptians at the various stages of their development, and for perpetuating a very unique culture that allows for the uncomplicated linkage of these two worlds. Bystudying this ancient language and culture, we can pose some formidable questions about our presentquestions that shape our understanding ofthe genesis of the three main Middle Eastern religious movements, and that help explain the evolution of modern science.The fact that other venerated civilizations, including the Semites, Persians, and Greeks, represented Egyptian words inaccurately does not warrant perpetuating such corruption, as this would rob those words of their true essence. Much as the corrupted English words Ikobi, inokobi would not sound familiar to an English-speaker as the words To be, or not to be, neither do words like miri, kem, or osiris represent the Ancient Egyptian muara, ekim, and ase, respectively....... Page 56, re men kimi - In Efik, these corrupted words should read as uyo mn ekim, meaning black voices (voices of those who are black). Up until the earlier period of the present-day Copts, Egyptians referred to themselves as such: mn ekim. In a similar vein, the present-day speakers of this languageincluding the Efik, Ibibio, Anang, rn, Etinan, Uyo, Nsit, Ibun, Itu, Ikt Abasi, ft, Ediene, Eket, Abak, Ikt Aran, Ikt Ub, Oku, Itam, Muaa (iba)are described in similar fashion, i.e., mn so-and-so. In this case, mn is used in a generic manner as opposed to nu, which has particular relevance to family or ancestors.

Growing out of a colloquium organised in São Paulo in March 2016, here Nine papers approach the potential of materiality in Ancient Egypt based on several case studies covering a wide range of topics such as Egyptian art, recent perspectives on sex and gender, hierarchies, and the materiality of textual sources and images.

The first expansive reference examining the texts and material culture related to children in ancient Israel Growing Up in Ancient Israel uses a child-centered methodology to investigate the world of children in ancient Israel. Where sources from ancient Israel are lacking, the book turns to cross-cultural materials from the ancient Near East as well as archaeological, anthropological, and ethnographic sources. Acknowledging that childhood is both biologically determined and culturally constructed, the book explores conception, birth, infancy, dangers in childhood, the growing child, dress, play, and death. To bridge the gap between the ancient world and today’s world, Kristine Henriksen Garroway introduces examples from contemporary society to illustrate how the Hebrew Bible compares with a Western understanding of children and childhood. Features: More than fifty-five illustrations illuminating the world of the ancient Israelite child An extensive investigation of parental reactions to the high rate of infant mortality and the deaths of infants and children An examination of what the gendering and enculturation process involved for an Israelite child

Routledge Handbook on Labour in Construction and Human Settlements presents a detailed and comprehensive examination of the relationship between labour and the built environment, and synergises these critical focus areas in innovative ways. This unrivalled edited collection of chapters analyses problems and presents possible solutions related to the employment and conditions of workers in the construction industry. It provides comprehensive coverage of the relationship between the global workforce and the built environment and is divided into four topical areas: how labour and the built environment relate to development; employment generation in the built environment; quality of employment in the built environment; and the impact of the built environment on labour in other sectors. Underpinning the entire book is the premise that the way the built environment is produced, and its main products – buildings, cities and towns – have an impact on large numbers of workers. At the same time, the quality of the built environment requires construction workers who are well trained and with good working conditions. While cities and towns are the engines of economic growth, they will not be able to fulfil their economic potential if poverty in the workforce is not addressed. Those who are unemployed, underemployed or work in unfavourable conditions cannot fully contribute to production, and at the same time are limited in their ability to purchase goods and services – therefore limiting economic growth and restricting improvements in their living standards. In addition, investments in infrastructure, housing and inner-city redevelopment cannot be sustainable if labour issues – i.e., poverty – are not addressed. This book aims at analysing this complex set of issues comprehensively and will be essential reading to a wide range of researchers across the interdisciplinary intersections of construction, business and management, economic development, urban studies, sociology, political science and project management.

One writer is stranded by the Second World War. Another flees multiple revolutions to live the rest of his life in Rio de Janeiro. Two others, public about their sexuality at home, choose self-exile. In Lost and Found Voices Luc Beaudoin offers a critical engagement with these four displaced authors: Witold Gombrowicz, Valerii Pereleshin, Abdellah Taïa, and Slava Mogutin. Not quite fitting into their respective diasporas and sharing an urge to express their queer desires, it is in their published works of literature, film, and photography that these writers locate their shifting identities and emergent queer voices. Their artistry is the basis from which Beaudoin traces their expressions of desire in language, culture, and community, offering a contextual queer reading that navigates their linguistic, cultural, artistic, and sexual self-translations and self-portrayals. Their choices are determinative: Gombrowicz masked his attraction to men in his works, keeping the truth hidden in an intimate diary; Pereleshin explored his lust in Brazilian Portuguese after being shunned by the Russian diaspora; Taïa writes in French to destabilize both the language and his status as an immigrant in France; Mogutin becomes a hardcore gay rebel in word and image to rattle assumptions about gay life. Bringing authors generally not familiar to an English-speaking readership into one volume, and including Beaudoin's own experience of living between languages, Lost and Found Voices provides provocative insights into what it means to be gay in both the past and the present.

A presentation of scholarly work that investigates Iran's experiences with colonialism and decolonization from a variety of perspectives. How did Iran’s unique position in the world affect and define its treatment of decolonization? During the final decades of Pahlavi rule in the late 1970s, the country sought to establish close relationships with newly independent counterparts in the Global South. Most scholarly work focused on this period is centered around the Cold War and Iran's relations with the United States, Russia, and Europe. Little attention has been paid to how the country interacted with other regions, such as Africa, Asia, and the Americas. Adding to an important and growing body of literature that discusses the profound and lasting impact of decolonization, Iran and Global Decolonisation contributes to the theoretical debates around the re-shaping of the world brought about by the end of an empire. It considers not only the impact of global decolonization on movements and ideas within Iran but also how Iran’s own experiences of imperialism shaped how these ideas were received and developed.