Love Of Glory And The Common Good

More clearly than any previous work on the subject, Michael Palmer's Love of Glory and the Common Good defines the relationship between Periclean democracy and the decline in Athenian political life that followed the death of Pericles. The author elaborates upon the views of Thucydides, who saw the subsequent tyrannical rule of Alcibiades and the accompanying disintegration of Athenian political life as a logical consequence of the defects in the speeches and deeds that Pericles used to inspire the Athenian people. With careful attention to details in the order and structure of Thucydides' narrative, Palmer shows this historian as a political thinker of the first rank who deserves the same careful study accorded to Plato and Aristotle.

More clearly than any previous work on the subject, Michael Palmer's Love of Glory and the Common Good defines the relationship between Periclean democracy and the decline in Athenian political life that followed the death of Pericles. The author elaborates upon the views of Thucydides, who saw the subsequent tyrannical rule of Alcibiades and the accompanying disintegration of Athenian political life as a logical consequence of the defects in the speeches and deeds that Pericles used to inspire the Athenian people. With careful attention to details in the order and structure of Thucydides' narrative, Palmer shows this historian as a political thinker of the first rank who deserves the same careful study accorded to Plato and Aristotle.

Saint Augustine's political thought has usually been interpreted by modern readers as suggesting that politics is based on sin. In Augustine and Politics as Longing in the World, John von Heyking shows that Augustine actually considered political life a substantive good that fulfills a human longing for a kind of wholeness. Rather than showing Augustine as supporting the Christian church's domination of politics, von Heyking argues that he held a subtler view of the relationship between religion and politics, one that preserves the independence of political life. And while many see his politics as based on a natural-law ethic or on one in which authority is conferred by direct revelation, von Heyking shows how Augustine held to an understanding of political ethics that emphasizes practical wisdom and judgment in a mode that resembles Aristotle rather than Machiavelli.

A bold new interpretation of Augustine’s virtue of hope and its place in political life When it comes to politics, Augustine of Hippo is renowned as one of history’s great pessimists, with his sights set firmly on the heavenly city rather than the public square. Many have enlisted him to chasten political hopes, highlighting the realities of evil and encouraging citizens instead to cast their hopes on heaven. A Commonwealth of Hope challenges prevailing interpretations of Augustinian pessimism, offering a new vision of his political thought that can also help today’s citizens sustain hope in the face of despair. Amid rising inequality, injustice, and political division, many citizens wonder what to hope for in politics and whether it is possible to forge common hopes in a deeply polarized society. Michael Lamb takes up this challenge, offering the first in-depth analysis of Augustine’s virtue of hope and its profound implications for political life. He draws on a wide range of Augustine’s writings—including neglected sermons, letters, and treatises—and integrates insights from political theory, religious studies, theology, and philosophy. Lamb shows how diverse citizens, both religious and secular, can unite around common hopes for the commonwealth. Recovering this understudied virtue and situating Augustine within his political, rhetorical, and religious contexts, A Commonwealth of Hope reveals how Augustine’s virtue of hope can help us resist the politics of presumption and despair and confront the challenges of our time.

Heinrich Meier’s guiding insight in Political Philosophy and the Challenge of Revealed Religion is that philosophy must prove its right and its necessity in the face of the claim to truth and demand obedience of its most powerful opponent, revealed religion. Philosophy must rationally justify and politically defend its free and unreserved questioning, and, in doing so, turns decisively to political philosophy. In the first of three chapters, Meier determines four intertwined moments constituting the concept of political philosophy as an articulated and internally dynamic whole. The following two chapters develop the concept through the interpretation of two masterpieces of political philosophy that have occupied Meier’s attention for more than thirty years: Leo Strauss’s Thoughts on Machiavelli and Jean-Jacques Rousseau’s Social Contract. Meier provides a detailed investigation of Thoughts on Machiavelli, with an appendix containing Strauss’s original manuscript headings for each of his paragraphs. Linking the problem of Socrates (the origin of political philosophy) with the problem of Machiavelli (the beginning of modern political philosophy), while placing between them the political and theological claims opposed to philosophy, Strauss’s most complex and controversial book proves to be, as Meier shows, the most astonishing treatise on the challenge of revealed religion. The final chapter, which offers a new interpretation of the Social Contract, demonstrates that Rousseau’s most famous work can be adequately understood only as a coherent political-philosophic response to theocracy in all its forms.

This work reveals how a distrust of learned and habituated virtue shaped both early modern Christian moral reflection and secular forms of ethical thought. The author's broad historical sweep takes in the Aristotelian tradition as taken up by Thomas Aquinas and has chapters on Luther, Bunyan, the Jansenists, Hume, and others.

This cutting edge text provides insight into the meaning and interpretation of Machiavelli, and highlights the particular relevance to today‘s manager of his works for management, marketing and political thought. It addresses a number of common themes relating to his influences and arguments, and includes topics such as:* modern management* governa

While emphasising discursive and historical dimensions of democracy, the resources available in the history of rhetorical theory and practice tend to be ignored. This book aims to resurrect this history and show how attention to rhetoric can help lead to a better understanding of the strengths and limitations of theories of deliberative democracy.