Love Virtue

Author Raja Halwani discusses how virtue ethics illuminates the three central areas of our lives -- care, love, and sex -- which are often considered to be crucial to a well-lived life. Halwani concludes that virtue ethics allows for those sexual lifestyles that are deemed by traditional morality to be wrong -- promiscuity, open relationships, and sex work -- which boldly counters the conservative viewpoint of many virtue ethicists. This argument about the relationship between romantic love and virtue also examines the works of other philosophers.

Thirty-five years ago Alasdair MacIntyre’s After Virtue established virtue ethics as a major challenger to competing visions of morality, but there is still considerable disagreement concerning which version of virtue ethics provides the best approach. The Supremacy of Love describes and advocates an agape-centered vision of Aristotelian virtue ethics that portrays love as the most important moral virtue, and the goals of love as a partial constituent of every genuine virtue. This structural improvement to Aristotelian virtue ethics—found originally in the ethics of Thomas Aquinas—enables this account to address several controversial topics in contemporary virtue ethics, including why the virtues cannot be used badly, in what sense is there a unity between the virtues, how the virtues benefit the virtuous person, and how virtues provide action guidance. Eric J. Silverman demonstrates how and why a distinctly love-centered approach to virtue ethics should make the view widely attractive in comparison to alternative accounts of virtue ethics, duty based deontological theories, as well as results-based consequentialist views.

LGBTQ people are a gift to the Church and have the potential to revitalize Christianity. As an openly lesbian Episcopal priest and professional advocate for LGBTQ justice, the Reverend Elizabeth Edman has spent her career grappling with the core tenets of her faith. After deep reflection on her tradition, Edman is struck by the realization that her queer identity has taught her more about how to be a good Christian than the church. In Queer Virtue, Edman posits that Christianity, at its scriptural core, incessantly challenges its adherents to rupture false binaries, to “queer” lines that pit people against one another. Thus, Edman asserts that Christianity, far from being hostile to queer people, is itself inherently queer. Arguing from the heart of scripture, she reveals how queering Christianity—that is, disrupting simplistic ways of thinking about self and other—can illuminate contemporary Christian faith. Pushing well past the notion that “Christian love = tolerance,” Edman offers a bold alternative: the recognition that queer people can help Christians better understand their fundamental calling and the creation of sacred space where LGBTQ Christians are seen as gifts to the church. By bringing queer ethics and Christian theology into conversation, Edman also shows how the realities of queer life demand a lived response of high moral caliber—one that resonates with the ethical path laid down by Christianity. Lively and impassioned, Edman proposes that queer experience be celebrated as inherently valuable, ethically virtuous, and illuminating the sacred. A rich and nuanced exploration, Queer Virtue mines the depths of Christianity’s history, mission, and core theological premises to call all Christians to a more authentic and robust understanding of their faith.

What does it mean to love? What are the traits of character that support love’s activity? How does the economy of grace—the mission of Christ and the action of the Holy Spirit—elevate and transform human love, virtue, and the desire for happiness? In On Love and Virtue: Theological Essays, the eminent Dominican theologian Michael Sherwin considers how the Catholic tradition has addressed these questions. Fr. Sherwin places this tradition in dialogue with contemporary questions. Taking St. Thomas Aquinas as his primary guide, Fr. Sherwin reads St. Thomas in light of his biblical and patristic sources (especially St. Augustine) and engages contemporary developments in philosophy in order to deepen our understanding of how grace both heals and elevates human nature. Along the way, Fr. Sherwin considers the vocation of the theologian and the biblical and patristic understanding of the Christian call to moral apprenticeship and friendship with God.

While the importance of love is rarely questioned, the effects of its presence and absence in certain environments often goes unnoticed. This book analyses the role of love in the lives of prisoners in a low security English prison. It seeks to provide a deeper insight into the meaning and role of love as a dual concept in the social-ecology of human existence, human development and well-being, and sets out to encourage a critical and practical (re)consideration of the potential benefits of love´s (re)inclusion into the prison set-up and purpose. This qualitative multidisciplinary analysis – based on psychological, moral philosophical, neuroscientific, and sociological literature – will appeal to postgraduates and early career researchers across the social sciences, as well practitioners of Criminal Justice and others interested in offender rehabilitation, and the effects of prison.

The best-selling author of Creating Love sets out to redefine what it means to live a moral life in today's world by helping readers reclaim and cultivate their inborn moral intelligence by developing one's instincts for goodness in childhood and nurturing them through one's adult life to promote good character and moral responsibility.

The Prudence of Love: How Possessing the Virtue of Love Benefits the Lover focuses upon the intersection of philosophical, theological, and psychological issues concerning love. Eric J. Silverman advocates an account of the virtue of love derived from Thomas Aquinas's account of charity and makes three claims concerning love's effect on a person's happiness. First, he argues that there are at least five distinct ways that possessing the virtue of love contributes to the lover's happiness. Surprisingly, only one of these benefits is primarily relational, while the other benefits are largely psycological. Second, Silverman argues that the combination of love's benefits typically increases the lover's overall level of happiness. Finally, he argues than possessing a loving disposition is a more reliable strategy for increasing one's overall happiness than possessing an unloving disposition. Throughout The Prudence of Love, Silverman demonstrates that love's benefits are identifiable according to all four major views of happiness. Book jacket.