Luther And Calvinism

Die Wirkung Martin Luthers auf den Calvinismus war enorm. In diesem Band dokumentieren namhafte Autoren auf dem Gebiet der Lutherforschung und der reformierten Theologie die internationale Forschung zur Rezeption Martin Luthers im Calvinismus. Umfassend analysieren sie das Bild Luthers in unterschiedlichen calvinistischen Kontexten. Als Experten gelingt es ihnen, die zentralen Zusammenhänge zwischen lutherischem und calvinistischem Denken nachvollziehbar und präzise aufzuzeigen. Mit ihrem nachdrücklichen Hinweis auf die immense Wirkung Luthers auf den Calvinismus leisten sie insgesamt einen Meilenstein auf dem Weg zur Erforschung der Bedeutung Martin Luthers für die Geistesgeschichte Europas.

In 1586, six years after the Book of Concord was published, Lutheran theologian Jakob Andreae and Calvinist French Reformed theologian Theodore Beza met to debate the differences between the two confessions. Their debate centered on the Lord's Supper, the person of Christ, Baptism, art and music in churches, and predestination. These are the classic issues between these two Protestant confessions, and this is the classic debate between two leading theologians of the second generation of the Reformation.

Martin Luther and John Calvin have both left dramatic and lasting influences on Christianity and on European society. Their calls for reform led to the church breaking off in different directions, and people and nations believed so passionately for or against their causes that wars ravaged Europe for decades. But what exactly did they teach? This book presents Luther and Calvin in context, looking at the work and ideas of each in turn and then at the making of Lutheranism and the Reformed tradition, showing how the sixteenth-century Reformation began a process of political and intellectual change that went beyond Europe to the 'New World'. The result is that today its influence is tangible all over the Western world. Perfect for those who want to understand and engage with what Luther and Calvin thought, and with the debates surrounding interpretation, this book is an excellent introduction to two of Christianity's most famous thinkers. Charlotte Methuen teaches Church history at the University of Glasgow, and has also worked a the Universities of Hamburg, Bochum, Oxford and Mainz. She specializes in the Reformation period and is the author of numerous books and articles.

This volume deals with religion and politics in late and post-Reformation Germany, in particular the relationship between Lutherans and Calvinists. Nischan explores three major topics: first, how Lutherans and Reformed used sermons and ritual to develop a sense of denominational identity; second, how religion and politics interacted in the age of confessionalism; and, finally, how Reformed irenicism sought to overcome existing confessional differences between Lutherans and Calvinists. The geographical focus of these essays is northern Germany, specifically Brandenburg-Prussia; chronologically they cover the period between the Peace of Augsburg and the middle years of the Thirty Years' War.

The reforms begun by Luther and Calvin became two of the largest and most influential movements to arise in the sixteenth century, but frequently, these two movements are seen and defined as polar opposites – one's theology is Reformed or Lutheran, one is a member of a Reformed or Lutheran congregation. Historically, these were two very separate movements – but more remains to be understood that can best be analyzed in the context of the other.Just as surely as the historical question of the boundaries between Calvin and Luther, or Lutheranism and Calvinism must be answered with a resounding yes, the ongoing doctrinal questions offer a different picture. In the more systematic doctrinal articles, an argument is forwarded that the broad confessional continuity between Luther and Calvin on the soteriological theme of union with Christ offers still-unexplored avenues to both deeper understandings of soteriology. Through such articles, we begin to see the possibility of a rapprochement between Calvin and Luther as sources, though not as historical figures. But that insight allows the conversation to extend, and bear far greater fruit.Contributors are, J.T. Billings, Ch. Helmer , H.P. Jürgens, S.C. Karant-Nunn, R. Kolb, Th.F. Latini, G.S. Pak, J. Watt, T.J. Wengert, P. Westermeyer, and D.M. Whitford.

This title offers an introduction for students and lay readers to doing theology in the Lutheran tradition. Lutheran theology found its source, and so its name in Martin Luther in the 16th century. The theology that emerged identified two essential matters for the relationship between humans and God, the law and the gospel. It made a simple but extremely unusual and controversial claim - that it was not the law that made a person right before God's final judgment, but the gospel of Christ's death on the cross for sinners. This book will lay out the implications of having all theology, and so all that can be said of God, humans and creation confessed and delivered in two parts: I, the sinner; and God, the justifier. Doing Theology introduces the major Christian traditions and their way of theological reflection. These volumes focus on the origins of a particular theological tradition, its foundations, key concepts, eminent thinkers and historical development. The series is aimed readers who want to learn more about their own theological heritage and identity: theology undergraduates, students in ministerial training and church study groups.

Since the sixteenth century, the Protestant tradition has been divided. The Reformed and Lutheran reformations, though both committed to the doctrine of the sinners justification by faith alone, split over Zwingli and Luther's disagreement over the nature of the Lord's Supper. Since that time, the Reformed and Lutheran traditions have developed their own theological convictions, and continue to disagree with one another. It is incumbent upon students of the reformation, in the Lutheran and Reformed traditions, to come to an understanding of what these differences are, and why they matter. In The Great Divide: A Lutheran Evaluation of Reformed Theology, Jordan Cooper examines these differences from a Lutheran perspective. While seeking to help both sides come to a more nuanced understanding of one another, and writing in an irenic tone, Cooper contends that these differences do still matter. Throughout the work, Cooper engages with Reformed writers, both contemporary and old, and demonstrates that the Lutheran tradition is more consistent with the teachings of Scripture than the Reformed.

Richard Muller, a world-class scholar of the Reformation era, examines the relationship of Calvin's theology to the Reformed tradition, indicating Calvin's place in the tradition as one of several significant second-generation formulators. Muller argues that the Reformed tradition is a diverse and variegated movement not suitably described either as founded solely on the thought of John Calvin or as a reaction to or deviation from Calvin, thereby setting aside the old "Calvin and the Calvinists" approach in favor of a more integral and representative perspective. Muller offers historical corrective and nuance on topics of current interest in Reformed theology, such as limited atonement/universalism, union with Christ, and the order of salvation.