Madness Psychiatry And Empire In Postcolonial Literature

Madness, Psychiatry, and Empire in Postcolonial Literature provides a comparatist interrogation of empire through archives of history, science, and literature. The book analyzes Aimé Césaire’s Discourse on Colonialism to shed light on Césaire’s critique of psychological and medical discourses of the colonized’s mind. The book argues that the discourse of psychiatry, psychology, and psychoanalysis has erased the context of power in global histories of empire. Through the book’s chapters, Chi analyzes Lu Xun’s “A Madman’s Diary,” Virginia Woolf’s Mrs. Dalloway, and Tsitsi Dangarembga’s Nervous Conditions to assert that the misapprehension of madness should not automatically be accepted as the history of an isolated Western culture but rather that of the history of imperialism—a globalizing process that silences alternative cultural conceptions of the mind, of madness, and of behavior, as well as different interpretations of madness.

'Psychiatry and Empire' brings together scholars in the History of Medicine and Colonialism to explore questions of race, gender and power relations in former colonial states across Africa, Asia, the Caribbean and the Pacific. The volume advances our understanding of the rise of modern psychiatry as it collided with the psychology of colonial rule.

The concern with identity and belonging, with place/dis-placement is a major feature of postcolonial literature and the theme of alienation cannot but be “topical” in the literatures of the countries that have experienced the cultural shock and bereavement, and the physical and psychic trauma of colonial invasion. The purpose of this volume is to qualify the difference one is faced with when a postcolonial ex-centric text is addressed, by collecting essays concerned with writers from Southern Africa, the Caribbean, Australia, the Indian subcontinent and Asian diaspora(s). While giving contextual specifics their due, it shows how the theme of alienation, when perceived through the anamorphic lens of madness, is magnified and charged with an excruciatingly questioning and destabilizing power, laying bare political as well as existential and moral urges. From the ex-centric, broadly exilic position, it is the ideology and practice of colonialism that demand to be rubricated as psychopathology. More broadly, as these essays highlight, in fiction the mad character’s ex-centric vision is a continuous warning against the temptation to believe in those discourses that pass themselves off as reflecting the given, “natural”, order of things.

Nineteenth-century French writers and travelers imagined Muslim colonies in North Africa to be realms of savage violence, lurid sexuality, and primitive madness. Colonial Madness traces the genealogy and development of this idea from the beginnings of colonial expansion to the present, revealing the ways in which psychiatry has been at once a weapon in the arsenal of colonial racism, an innovative branch of medical science, and a mechanism for negotiating the meaning of difference for republican citizenship. Drawing from extensive archival research and fieldwork in France and North Africa, Richard Keller offers much more than a history of colonial psychology. Colonial Madness explores the notion of what French thinkers saw as an inherent mental, intellectual, and behavioral rift marked by the Mediterranean, as well as the idea of the colonies as an experimental space freed from the limitations of metropolitan society and reason. These ideas have modern relevance, Keller argues, reflected in French thought about race and debates over immigration and France’s postcolonial legacy.

Nineteenth-century French writers and travelers imagined Muslim colonies in North Africa to be realms of savage violence, lurid sexuality, and primitive madness. Colonial Madness traces the genealogy and development of this idea from the beginnings of colonial expansion to the present, revealing the ways in which psychiatry has been at once a weapon in the arsenal of colonial racism, an innovative branch of medical science, and a mechanism for negotiating the meaning of difference for republican citizenship. Drawing from extensive archival research and fieldwork in France and North Africa, Richard Keller offers much more than a history of colonial psychology. Colonial Madness explores the notion of what French thinkers saw as an inherent mental, intellectual, and behavioral rift marked by the Mediterranean, as well as the idea of the colonies as an experimental space freed from the limitations of metropolitan society and reason. These ideas have modern relevance, Keller argues, reflected in French thought about race and debates over immigration and France’s postcolonial legacy.

The Palgrave Handbook of the History of Human Sciences offers a uniquely comprehensive and global overview of the evolution of ideas, concepts and policies within the human sciences. Drawn from histories of the social and psychological sciences, anthropology, the history and philosophy of science, and the history of ideas, this collection analyses the health and welfare of populations, evidence of the changing nature of our local communities, cities, societies or global movements, and studies the way our humanness or ‘human nature’ undergoes shifts because of broader technological shifts or patterns of living. This Handbook serves as an authoritative reference to a vast source of representative scholarly work in interdisciplinary fields, a means of understanding patterns of social change and the conduct of institutions, as well as the histories of these ‘ways of knowing’ probe the contexts, circumstances and conditions which underpin continuity and change in the way we count, analyse and understand ourselves in our different social worlds. It reflects a critical scholarly interest in both traditional and emerging concerns on the relations between the biological and social sciences, and between these and changes and continuities in societies and conducts, as 21st century research moves into new intellectual and geographic territories, more diverse fields and global problematics. ​

The Martiniquian-born theorist, revolutionary, and psychiatrist Frantz Fanon was a foundational figure in postcolonial thought and practice, and along with Foucault and Lacan, he remains an indispensable thinker on the complex interrelationships of identity, politics, and psychoanalysis. His biographers have always noted that his medical career was not a profession he chose by chance but one that reflected his humanist convictions, yet his psychiatric work has only received sustained attention in recent years - and then only from scholars fluent in French. Now available for the first time in English, the pieces collected here demonstrate in concrete ways how Fanon's conception of a radical psychiatry based in human liberation and self-activity was directly related to his philosophy and politics. They offer specific content for ongoing debates over psychiatry and politics in contemporary society, and together form an essential text for anyone working in postcolonial studies, Fanon studies, history, psychiatry, and politics.