Maharani S Misery

Following the abolition of slavery in the Caribbean, a concerted effort was made to replace enslaved labour with indentured Indian labour. This is the story of one Indian woman's tragic experience in trying to immigrate to the Caribbean in the 19th century.

Colonial social policy in the British West Indies from the nineteenth century onward assumed that black families lacked morals, structure, and men, a void that explained poverty and lack of citizenship. African-Caribbean families appeared as the mirror opposite of the "ideal" family advocated by the white, colonial authorities. Yet contrary to this image, what provided continuity in the period and contributed to survival was in fact the strength of family connections, their inclusivity and support. This study is based on 150 life story narratives across three generations of forty-five families who originated in the former British West Indies. The author focuses on the particular axes of Caribbean peoples from the former British colonies of Jamaica, Trinidad and Tobago and Barbados, and Great Britain. Divided into four parts, the chapters within each present an oral history of migrant African-Caribbean families, demonstrating the varieties, organization, and dynamics of family through their memories and narratives. It traces the evolution of Caribbean life; argues how the family can be seen as the tool that helps transmit and transform historical mentalities; examines the dynamics of family life; and makes comparisons with Indo-Caribbean families. Above all, this is a story of families that evolved, against the odds of slavery and poverty, to form a distinct Creole form, through which much of the social history of the English-speaking Caribbean is refracted. Family Love in the Diaspora offers an important new perspective on African-Caribbean families, their history, and the problems they face, for now and the future. It offers a long overdue historical dimension to the debates on Caribbean families. Mary Chamberlain is professor of modern social history at Oxford Brookes University, in the United Kingdom. She is co-editor of the Transaction Memory and Narrative series, which now has nineteen volumes in print.

In Maharnis Lucy Moore brilliantly recreates the lives of four princesses - two grandmothers, a mother and a daughter - of the Royal courts of India. Their extraordinary story takes in tiger hunts, exotic palaces and lavish ceremonies in India, as well as the glamorous international scene of the Edwardian and interwar era. It is also an intimate portrait of four remarkable women - Chimnabai, Sunity, Indira and Ayesha - who changed the world they lived in. Through their lives Lucy Moore tells the history of a nation during an era of great change: the rise and fall of the Raj from the Indian Mutiny to Independence and beyond.

Shridath "Sonny" Ramphal looks back at the fifteen years he spent as the Secretary-General of the Commonwealth. He shares glimpses of conflicts, discussions, and characters such as Uganda's tyrant, Idi Amin, and the enlightened spirits of others like Germany's Willy Brandt and Nelson Mandela — all of whom Ramphal encountered in his global life.

This is a broad survey of the history of the British Empire from its beginnings to its demise. It offers a comprehensive analysis not just of political events and territorial conquests but paints a picture of what life was like under colonial rule, both for those who ruled and for those whose countries came under British authority. There has been a lively debate in recent years about whether empires generally are good or bad things, and the British Empire has been very much at the centre of that debate, with a number of voices arguing that it was a kinder, gentler Empire than its rivals. This book speaks specifically to that debate, and also to a second and equally vigorous debate about whether anyone in Britain actually cared about the possession of an Empire.

This volume defines versions of the transnational in their historical and cultural specificity. By "locating," the contributors contextualize historical and contemporary understandings of the fluid term "transnational," which vary in relation to the disciplines involved. This kind of historical and geographical "locating" implicitly turns against forms of contemporary transnational euphoria which, inspired by poststructural models of all-encompassing semiospheres, on the one hand, and by visions of the utopian communicative potential of new media like the internet, on the other, see national and ethnic paradigms as easily superseded by transnational agendas. By differentiating between various forms of transnational ideals and ideas in historical and geographical perspective since the Renaissance, the contributors aim to rediscover distinctions -- for instance between transnationalisms and cosmopolitanisms -- which neo-liberal transnational euphoria has tended to erase.

This collection of 21 papers, selected from presentations internationally, reflect the depth and focus of Professor Shepherd's work over the past ten years, in the areas of conquest and colonialization, slavery and anti-slavery, post-slavery society, the project of decolonialization and the role of gender.